Starting in elementary school, and now in my online Hebrew classes from Tel Aviv, I’ve been learning Modern Hebrew, the version of the language spoken in Israel today, and it is much more my speed than Biblical Hebrew. The last time I studied Biblical Hebrew, if I ever really studied it, was back in high school, and for the most part I found it impenetrable. The text was most often translated by our teachers, including the six or seven commentaries we would read for each sentence. I mean, sure, if we’d had mysteries written in Biblical Hebrew, I might have paid more attention, but reading through the laws in Leviticus word by word, a sentence or two per day, did not capture my attention.
But recently, I’ve been making a point of reading along in Hebrew, during Bible study sessions at my synagogue, as someone else reads the English translation out loud, and I’ve started to notice some of the differences between Modern Hebrew and Biblical Hebrew, and to understand why it was all so hard to understand when I was a kid. I’ll find myself reading along, mostly understanding the Hebrew words and feeling pretty good about myself, and then suddenly a word that is clearly in the future tense in the Hebrew will be translated into the past tense in the English, or a word that I was sure I understood from Modern Hebrew will be given an entirely different connotation, and I’ll be lost all over again.
Even though it’s all Hebrew, the gap between Biblical and Modern Hebrew is at least as wide as the gap between today’s English and Shakespeare’s, but probably wider. There were only 8,000 or so attested Hebrew words in the Bible, including words borrowed from Akkadian (used by the Assyrians and Babylonians) and Egyptian and Greek. Today, there are over 100,000 words in Modern Hebrew, including loan words from all of the different cultures Jews have lived in for millennia, including Arabic and English and German and Spanish and Russian and Persian and on and on. In the interim, along with the added vocabulary, the grammar, and syntax, and even pronunciation have also changed, by a lot.
Actually, Hebrew was only the spoken language spoken in ancient Israel until sometime before the Common Era, when Aramaic took over. And then, after the destruction of the second temple in Jerusalem, in 70 CE, most of the Jewish population was scattered around the world, and each community spoke the language of their new homes. Biblical Hebrew was still used by the rabbis in their commentaries on the Hebrew Bible, though, and by Jews in general during prayer and study, and as a result, the word count of written Hebrew grew to 20,000 or so, including many words borrowed from Aramaic and other neighboring languages. And then the Medieval sages added another 6,500 words, while writing their own commentaries and sacred poetry.
Eventually, in the 1800’s, a movement to revive spoken Hebrew began, with some Jewish writers using Hebrew to write secular literature, instead of just keeping Hebrew in the study hall or the synagogue anymore. Eliezer Ben Yehuda codified this new version of Hebrew in the early 1900’s, and when the Modern State of Israel was created, Hebrew was chosen as the national language. And today, Modern Hebrew is evolving much more quickly, but it is still the same language. Some words that were used in Biblical Hebrew have been replaced in daily usage with new words in Modern Hebrew, but they still exist. You can even use the older words in your everyday life and be understood, but you will sound kind of like an English speaker reciting Shakespeare as you order your coffee.
The most important discovery, for me, in researching Biblical Hebrew, was the Conversive Vav. This was the mystery that started the whole thing: how are verbs that are written in the future tense in Biblical Hebrew suddenly transformed into the past tense in the English. I found a bunch of long, drawn out, incomprehensible explanations for how the Conversive Vav is used, but suffice it to say that when it shows up it can change future tense into past tense and past tense into future tense. Like magic. In Modern Hebrew, if you find the letter Vav in front of a Hebrew word, it usually means “and,” and if you see something written in the future tense, it remains in the future tense, no hocus pocus allowed.
You can, of course, go much deeper into studying Biblical Hebrew, to the point where you can even date when the different books of the Hebrew Bible may have been written, or figure out which parts of each story may have come from a previous era and were then added into a more recent re-telling of the story. My rabbi is fascinated by all of this stuff, and I’m happy to let him do the work of figuring it out so I don’t have to.
I am not a linguist, or a grammarian, or even a very good speller, but I am fascinated by the idea that a language is a living thing, that changes as the people who speak it change. I still much prefer Modern Hebrew to the Biblical version, but I love that I get to visit my ancestors and hear their particular dialect each time I open the Hebrew Bible. Who knows what future generations will be able to learn about us when they read through our writings? A lot depends on what they will have access to: they could be reading non-fiction histories, or true crime, or young adult science fiction, or page after page of shopping lists from the height of the egg-price crisis. And what they read, and the way they interpret it, will determine who they think we were and what they learn from us.
I often wonder what the rabbis chose to edit out of the Hebrew Bible along the way, and why. I bet my ancestors wrote their own version of shopping lists, and wrote all kinds of other things the rabbis didn’t think we needed to know, for one reason or another. Just imagine, there could be a treasure trove of ancient Biblical fan fiction, or diaries of young girls complaining about the horror of animal sacrifices and all of the chores they had to do around the farm, all buried in a cave somewhere in Israel, waiting to be discovered. If anything like that comes up, I may have to rethink my resistance to learning Biblical Hebrew. Only time will tell.
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Language evolution is quite fascinating. A friend gifted a blue and white Hebrew prayer shawl to me many years ago. I was able to decipher it without the benefit of the Internet. Research was much more difficult then.
Oh, I remember going to the library in the olden days, looking through card catalogues and learning from books. Google makes things so much easier!
So true.
I’ve been interested in the evolution of language and it is amazing how alive it is. You stumbled upon a discipline that will bring a new fascination every day. I like the idea that there could be personal diaries and then modern fiction hiding in a cave somewhere.
I think there must be more manuscripts from back then, though materials were more expensive and education was often limited. I just remember reading Chaucer in college and being incredibly annoyed by the spelling differences between English and English.
Oh my. I remember those days of fighting through Old and Middle English. Like an entirely different language. But “Old Hebrew” as in Biblical Hebrew still exists. You get to still read and experience it and it will never completely disappear. The other languages of the early Common Era and Middle Ages are now only unsatisfying college memories.
Thanks for sharing your experience with Biblical Hebrew and modern Hebrew, Rachel.
I don’t have a head for languages.
When I listen to my pastor describe biblical Greek, Aramaic, and Hebrew, and then the Latin translations, I marvel because I can’t get my head around it all.
So much changes as texts are translated from one language to another, through one time period and another. I’m in awe of the people who can keep track of it.
I have a literal translation. I often wonder how accurate it is. I guess I’d need to learn Hebrew. At my age not sure I could!
We use a few different translations in our Bible class, so we get to see where the experts disagree on how each word is translated, or where they’re even guessing because it’s so unclear what was meant.
Rachel,
thank you for sharing more Jewish history, and Jewish/Hebrew information about the Hebrew Bible, and historical background, very interesting! I went to Hebrew school for a few years, but then my father died, and all Hebrew schooling ended, and I never picked it up. Now, on occasion, I attend a synagogue, and love being around Jewish people and love listening to people talking Hebrew! thanks, Marilyn Raff
There’s so much great material online now, with classes and websites and all kinds of things to keep you interested. There’s a beginner’s yiddish class starting on the “My Jewish Learning” site and I am so tempted…
I love th
Two things: I admire your “staying power” with the Hebrew study, and your little dog is just darling.
Thank you!!!
Good for you for keeping up your studies. I am horrible with English, let alone any other language. Tzipporah is looking content and healthy.
She’s doing great! Thank you!
💙
Languages were never my thing, so I take my hat off to you.
Hope Tzipporah is fully recovered now.
She’s great. Thank you!
Good to hear.
Thanks for the very informative post. As I read it, I couldn’t help wondering whether, with his biblical name, Tzipporah has some Hebrew vocabulary. Our little dog Lucy has many of the health issues you described in your previous post including seizures. Lucy only understands English but is extremely good at interpreting body language as I am sure Tzipporah is too.
Tzipporah is a little bit overwhelmed with all of the words flying over her head, but she’s great at body language, it’s true.
It seems you’ve taken on a monumental task in trying understand the difference between two Hebrew languages. I grow crazy with tense changes myself in trying to cross between English and Spanish.
I’ve discovered that there’s a huge gap between understanding how a language is constructed and being able to speak it fluently.
The differences you mentioned between ancient and modern Hebrew are really interesting. It’s amazing that so much Biblical Hebrew managed to survive into modern times. I agree that it’s fun to wonder about the ancient literature that didn’t survive into modern times and whether it’s similar to the kinds of literature we enjoy today.
In the same way in Christian bibles, often the Pentecostal types swear (ok, so they’re not supposed to swear) by the King James Version, believing it’s the only true word of G-d. They never stop to think of all the revisions before it starting with the first translations from Greek and Hebrew.
Your “You can even use the older words in your everyday life and be understood, but you will sound kind of like an English speaker reciting Shakespeare as you order your coffee” cracked me up!
It’s very common for Jewish Americans to use the words they learned in Bible class when they get to Israel, and Israelis find it very amusing.
I took 4 years of French in high school and when I went to France my friend’s aunt asked me to just speak English, slow. 🤣
Oy.
Not about language but dogs. Yours are adorable! And I had an aunt named Cipora who lived in Israel.
Thank you!
Your wonderful post reminded me of this quote by Ze’ev Jabotinsky:
Hebrew is the most wonderful of languages, a language of a thousand antonyms, hard and strong as steel, while soft and gleaming as gold.
Wishing you good luck in your studies, Rachel!
Bobbi
Thank you so much!
Superb post
Thank you!