RSS Feed

Monthly Archives: July 2019

Writing Our Own Blessings

 

There’s a long list of blessings in the Jewish tradition, most of which are over food. The official purpose of saying blessings in Judaism, according to Wikipedia, is to acknowledge God as the source of all blessings, and to transform everyday actions and occurrences into religious experiences. There are blessings on giving charity, and hearing thunder and seeing lightning, on smelling a fragrance, or seeing a rainbow (though that last one is focused on blessing the memory of the covenant between God and the Jewish People, which isn’t really what’s exciting about rainbows). There are blessings for seeing the ocean, or the blossoming of trees, or undergoing a medical procedure, or crossing an ocean, or being released from prison. There are blessings you’re supposed to say each morning, to thank God for straightening the bent, and releasing the bound, and opening the eyes of the blind, and “making me a man.” There is an alternate blessing for women to say, but, spoiler alert, it’s not equivalent to the blessing for men. There are blessings on seeing a miracle, and on receiving good or bad news, and then there’s the blessing thanking God for not making me a Goy (non-Jew), which I just refuse to say.

puppy in November 005

“Hey, what’s that about?”

My question is: are these existing blessings sufficient to fill our needs? Every blessing in the canon was written by a human being, at a certain time and for a certain purpose. If the blessings we say throughout the day impact how we feel about our lives, it only seems fair that we should have some control over what they will be. I want to feel empowered to say the blessings that mean something to me, today, and not be stuck repeating what generations of men have seen as worthy of gratitude.

First of all, I want to be able to alter existing blessings when they don’t work for me. For example, I would change the blessing over rainbows so that it focuses on the beauty of a rainbow, or on the hope that leprechauns and gold coins will appear at the end of it. And since I can’t say the thank-god-I’m-a-man blessing and I refuse to say the thank-god-I’m-not-a-Goy blessing, I need to find alternatives. Maybe, thank God people are all different so we don’t get bored with all of the sameness, or, thank God I am the specific person I am, whoever that may be.

puppy-in-october-017.jpg

“That sounds much better.”

I like the idea of spontaneously expressing gratitude when good things happen, even if those good things don’t fit into some universal pattern. Ellie might say Thank you God for giving me a mommy who knows that I want chicken right now. And Mom might say, Thank you, universe, for this little bird who landed on my window sill to eat the leftover matzah from Passover that the other birds ignored. And for me, Thank God I have enough pens and yellow narrow-ruled legal pads to write down all of my random thoughts.

157

“Did you say chicken?”

            I feel strongly, though, that we should be allowed to acknowledge that life is complicated, and that I can feel more than one thing at a time, without cancelling out the gratitude. I’d call these the “Thank you, but…” blessings, as in, Thank you, God, that I can still walk, even though my hips ache on rainy days, and I have to take pain killers and wear orthotics in all of my shoes; thank you for helping me tolerate people who disagree with me, even though they are still, clearly, wrong; thank you for giving me a nervous system that is extra sensitive to smells and sounds and feelings of all kinds, even though it makes me feel awful half the time; thank you for the joy I feel when I hear a bird singing outside my window, but, you know, it’s five o’clock in the morning and I’d rather be sleeping. And of course, thank you, God, for this piece of chocolate, but next time could you make it Godiva?

            I also want blessings that can acknowledge pain as part of my life: Thank you God for seeing me in my pain, accepting me as I am, and knowing that I am doing my best; thank you God for making it rain on a day when I feel like crying; thank you God for sitting next to me in the muck and not being in such a hurry to leave; Thank you for hearing me when I’m angry and sad and confused, as much as when I’m happy and inspired; Thank you God for teaching me the power of kvetching; blessed art thou, oh lord, our god, ruler of the universe, for not giving a f**k that my hair is a mess today.

003

“Stop talking about my hair!”

            And I need some aspirational blessings, to help me imagine that things can improve: may we, one day, remember what it’s like to wake up to actual birds chirping instead of to twitter alerts; may God, or the force, be with me during my exam so that I don’t forget everything I learned in a fog of anxiety; may we all learn to hear one another with empathy and compassion, even when we do not understand.

            And last but not least, because it’s the category we usually think of when we think of blessings, I need some more blessings that celebrate wonder and gratitude, like: a blessing for every time I see a new tree or bird or flower; a blessing on making a new friend, or having an “aha” moment. A blessing for pushing myself one centimeter further into a stretch, or being able to stand up again after sitting on a low chair, or having enough tissues during allergy season. A blessing for practicing a musical instrument, or taking medication that actually works, or reading a good book, or having a nice phone call, or receiving a kind email. A blessing for the ability to think for myself, and a blessing for the miracle that is chocolate mousse.

But I still have a lot of questions about blessings, and the role they play in our lives. Why do some people find deep meaning in saying blessings all day long, and others find it tedious? Is there still value in saying blessings even if you don’t believe in God? Is there a right way or a wrong way to say a blessing, and if I say the “wrong” blessing will it make me feel worse?

The dogs seem to say blessings throughout their day, like when Cricket sighs a deep sigh as she stretches herself out across Grandma’s lap, or when Ellie flies off the steps to chase a squirrel. They haven’t told me who they say their blessings to, or if they believe in God or some other universal force, and I have no idea if there are words attached to the blessings they mutter to themselves all day long, but it makes them happy. I can see how meaningful it is to them, to acknowledge, with a sound or a smile or a stretch, how wonderful they feel when they smell chicken in the air, or when they scratch their backs on the rug. They are fully present in the moment and acknowledge their gratitude, but also their disappointment and grief, all at the same time. Taking that extra second to acknowledge it all seems to really work for them.

272

“Aahhh.”

284

Some blessings don’t need words.

 

I wonder if there is a collection of blessings that dogs have access to that helps them find the exact right thing to bless, because I could use something like that. But, unfortunately, I’m pretty sure they didn’t find any of their blessings in a prayer book. They just know what they are feeling, and feel free to say it to whoever might be listening. That seems like a good place to start.

 

If you haven’t had a chance yet, please check out my Amazon page and consider ordering the Kindle or Paperback version (or both!) of Yeshiva Girl. And if you feel called to write a review of the book on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish girl on Long Island named Izzy. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes is true. Izzy’s father decides to send her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, as if she’s the one who needs to be fixed. Izzy, in pain and looking for people she can trust, finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

 

Yom Daled

 

On Wednesdays at my Jewish sleepaway camp, when most of the kitchen staff took the day off, we made our own sandwiches, right after breakfast (egg salad, tuna, peanut butter and jelly), and tossed them, and some pieces of fruit, into a black garbage bag to be kept in the fridge for later. The scary part was that we had to tell our counselor what kind and how many sandwiches we wanted, so that two delegates could stay late with her and make the sandwiches. And then during lunch I had to sit there with everyone in my bunk knowing that I’d asked for two peanut butter and jelly, plus an egg salad sandwich. I wanted more sandwiches than a pre-teen girl was supposed to want. I was always hungrier than I was supposed to be. I could eat three bowls of cereal at breakfast, but at least no one was announcing it to the whole room. It’s possible that the other girls ate as much as I did, but they hid it better.

IMG_1035

“Did you say sandwiches?”

Wednesdays were called Yom Daled, or day four, because everything had to have a Hebrew name in camp. I’m not sure why it was Yom Daled, which is the fourth letter of the Hebrew Alphabet, instead of Yom Revi’i, which literally means “the fourth day” in Hebrew. This is a mystery I may never unravel. The other days of the week weren’t named after Hebrew letters, though. In fact, I think we just called them Sunday, Monday, and Tuesday, like everyone else.

Anyway, Yom Daled was meant to be a break from our regular schedule of sports and arts & crafts and swimming and Hebrew classes. We went on day trips, off campus, a couple of times each summer, but otherwise it was up to our counselors to create an “experience.” Like the time they set up a trip to Russia, in the auditorium, and taught us about the Refuseniks (Russian Jews who weren’t allowed to leave Russia). I remember waiting on a long line to get my imaginary passport, and then having it ripped out of my hands (paper cut!) on another line. And I remember feeling like I was wearing a tattered woolen coat, and still shivering, even though in real life I was in a t-shirt and shorts, and sweating to death.

We learned a song that day called “Leaving Mother Russia,” written by a group called Safam, and inspired by Natan Sharansky. I don’t remember singing the song at any other time, but the chorus has stuck with me for thirty years: we are leaving mother Russia, we have waited far too long, we are leaving Mother Russia, when they come for us, we’ll be gone.

Another time, they set up the whole camp as if it were the State of Israel, and we visited a shuk (a marketplace), and had to haggle over prices, in Hebrew, and then we made pitas on a hot stone, and, of course, we had hummus and falafel and Israeli salad for lunch.

010

“I’m sure I like falafel, Mommy.”

On another day, in a different summer, we learned about terrorism. Our counselors lined us up in chairs and had us pretend to be on a plane hijacked by Palestinian terrorists. It was an interesting thing to see our counselors interpret their roles as terrorists; some tried to make us understand the sorrow and pain of losing their land, and the hopelessness of being refugees under the control of strangers; others played their roles with anger and violence and scared the crap out of us.

We also spent a day learning about cults, because it was a hot topic on college campuses that year, and our counselors wanted to prepare us for being tempted to give up our individuality and free will, or something. They didn’t do a very god job of explaining how cults were different from religion or camp, though. I was used to being brainwashed in each new environment I went into, having to buy in to a new set of beliefs, and having to give up things that mattered to me just to fit in. I wasn’t sure how different a cult would be, maybe just in intensity rather than in spirit.

We went on hikes at least once per summer, and it was always exhausting and too hot, but we couldn’t opt out. By the end of each hike dozens of kids were claiming health issues and trying to cadge lifts back to camp with the counselors who had driven to the lunch spot, bringing the food and supplies. I never bothered to beg for a ride, for some reason, even though I hated every second of the steaming walk back to camp.

132

“That sounds exhausting, Mommy.”

I don’t remember a lot of our day trips off campus, though there was one memorable trip to New York City. We went to an art museum (I have no idea which one) and to something called The New York Experience, where we sat in seats that shifted around as if we were on the subway, and then fog blew in our faces. Once we were back outside on the street, I realized that I was closer to home than I was to camp, and all I’d have to do was get to Penn Station, and then catch a train home. Except, I had no cash, and I wasn’t really sure I wanted to go home, though I did wish I’d known ahead of time that we’d be in the city, so I could have called my mother and asked her to meet me.

Another day trip was to Mystic Seaport, where we went on a ferry ride and saw a shipping museum, where they showed us a lot of boats-inside-glass-bottles. But then it started to rain and we couldn’t do the rest of the outdoor stuff, so they took us to see a movie. The choice was between Bull Durham and Who Framed Roger Rabbit, and since Bull Durham was R-rated, they chose to make us watch a movie about an animated rabbit, and his animated, non-rabbit, cheating wife, and murder, lots of murder.

For dinner on Yom Daled, the few kitchen staff who stayed on campus would do a barbecue, setting out piles of hamburgers and hotdogs, and watermelon and chips, for us to eat outside. I don’t remember any vegetables, but there may have been pickles. The barbecues were for whoever was on campus in time, and we could start and finish whenever we wanted and sit wherever we wanted, instead of at our assigned tables. We held our paper plates on our laps, and ate with plastic utensils, surrounded by bugs, but I couldn’t always find someone to sit with, and it reminded me of eating lunch at school, just hoping someone would be willing to sit next to me.

IMG_0913

“I’d sit next to you for a burger.”

You know, there’s something to be said for returning to routine, and schedules, and assigned seating, where you know what’s expected of you, and you’re not tempted to hop a train home, and know you won’t have to eat by yourself.

yeshiva girl with dogs

If you haven’t had a chance yet, please check out my Amazon page and consider ordering the Kindle or Paperback version (or both!) of Yeshiva Girl. And if you feel called to write a review of the book on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish girl on Long Island named Izzy. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes is true. Izzy’s father decides to send her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, as if she’s the one who needs to be fixed. Izzy, in pain and looking for people she can trust, finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

I Had Two Pawpaw Trees

 

I had two pawpaw trees, but now I only have one. The new gardeners decided that the trees were in their way; they had already cut down the first pawpaw tree when Mom looked out the window of her bedroom and screamed.

I had no idea what was going on, because I was still sleeping (afternoon naps are a thing). I heard the small scream and then the dogs barking like crazy so I got up. The first thing I saw was a puddle of pee on my exercise mat. I assume Ellie did that when she heard Grandma scream, but it could have been sitting there for a few minutes. I had to focus on cleaning up the pee, so I couldn’t ask Cricket why she was standing at our apartment door barking her head off.

img_0510

“Where did Grandma go!”

E pre groom

Loud noises make me pee, Mommy.

Then the doorbell rang, and it was Mom, because she’d run outside so quickly that she forgot her key to the building. That’s when I found out what had happened. Between the scream and the doorbell, Mom had been running across the lawn to convince the gardeners to leave the second Pawpaw tree alone, and then dragging the murdered tree out to the woods, to prepare it for a proper burial.

001

Pawpaw branches awaiting burial

I wasn’t taking the information in. I looked out the front door of our building and the bigger pawpaw tree was still there, but fifty feet closer to me, there was a hole. Who cuts down the trunk of a tree like it’s the errant limb of a Forsythia?

The pawpaw trees were both twelve years old and just beginning to flower. My hope was that, very soon, the flowers would lead to fruiting. Actually, we had the tiny beginnings of pawpaw fruit earlier in the summer; a little clump of four pawpaws. I didn’t want to write about it until I knew if the fruit would survive, and within a week, they were gone. We thought they must have been wiped out by heavy rains, but it turns out that the gardeners had knocked down the fragile baby fruit when they were mowing the lawn, and that’s when they decided that the overhanging bushes and trees would have to go. Except, no one mentioned this to us.

001

Pawpaw flowers

006

clump of baby pawpaws

I was angry, and ranting, and running around like a chicken with my head cut off, but there was nothing I could do.

The powerlessness is what overwhelms me. My mother is the president of our co-op board and no one even told her that the trees were in danger, let alone asked her opinion, or her permission, to take them down. Up until this year we had two maintenance men who knew the trees and knew who to ask when there was a problem with them. They figured this out early, because they’d accidentally knocked down our third pawpaw tree soon after it had been planted in place. But one of the maintenance men retired recently, and the co-op hired a gardening company to come in once a week to make life easier for the remaining maintenance man. The first time they came, Mom told them to stay away from the pawpaw trees, but they seem to have forgotten.

The trees should have had a ribbon around them. Both trees used to be marked, after the incident with the third tree way back when, but we forgot all about it. The trees were so solid, and so tall, that it didn’t occur to us that someone would try to cut them down.

004

Pawpaw standing tall

Within minutes, Mom was calling around for advice on how to fertilize a lone tree; and if there was a way to save any part of the murdered tree; or if you could buy a five or six year old pawpaw tree instead of one of the two year olds, to cut down on the long wait for maturity; or, maybe we could borrow pollen from someone else’s pawpaw tree to fertilize the one tree we have left, next year?

The trees were born a few months before Cricket, and they lived in the kitchen until they were toddlers and ready to live outside, still in their pots. When the trees were planted in our new yard, seven years ago, they took root and decided to stay.

pawpaw new home 007

Pawpaw toddler getting ready to go outside

puppy in October 034

Cricket, same age

That tree was loved, that’s all I can say.

IMG_1053

If you haven’t had a chance yet, please check out my Amazon page and consider ordering the Kindle or Paperback version (or both!) of Yeshiva Girl. And if you feel called to write a review of the book on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Izzy. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. Izzy’s father then sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, as if she’s the one who needs to be fixed. Izzy, in pain and looking for people she can trust, finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

Cricket and Ellie

Cricket and Ellie have been together for almost a year now, and I think it’s been a long year for Cricket. She wasn’t convinced that she needed a new sister, and she will never acknowledge that having Ellie with her has lowered her anxiety level a few decibels (but it has).

003

“I don’t need no sister!”

It was luck that we got the call about Ellie on Cricket’s 11th birthday, last year, and were able to pick her up the following day. I’d like to believe that Ellie was, in a way, Cricket’s birthday present, but Cricket didn’t see it that way, especially because, in the turmoil, we forgot to have a celebration with Cricket’s favorite foods (peanut butter, red bell peppers, olives, and, of course, chicken). We tried to make up for it with a week full of chicken, for both of them, but Cricket remembered the slight.

010

“I remember everything.”

I worry that if we celebrate Ellie’s Gotcha Day, right after Cricket’s 12th birthday, Cricket will feel neglected, or resentful. I mean, more than usual. But Ellie deserves to be celebrated too. She’s found her place in the world, through trial and error, and luck, and quite a lot of therapy, just like me.

179

“What are you looking at?”

From the beginning, Ellie has come to therapy with me once a week. My therapist insisted that Ellie should come, not so much for my sake, or even for Ellie’s really, but because my therapist likes having dog patients. She misses her own dogs during the day, now that she works from an office building instead of from home. But it turns out that I like bringing Ellie with me, because it’s the one time of the week when she sits on my lap. At home she prefers to stretch out nearby, on the floor, on the couch, or on the bed, but in therapy she needs more contact. And if I have to talk about something particularly painful I can cuddle with her for comfort, or talk about her as a break from the tension, just for a little while. And therapy has been good for Ellie too. She’s been gradually learning self-calming techniques, and realizing that she has a safe base to return to (me), which allows her to spend more and more time exploring the office. Recently, she even built up the courage to go over to my therapist directly, which she never did early on (though my therapist clearly cheated by bringing in cheese). It’s Ellie’s one hour per week when she gets to go out alone with Mommy, while Cricket stays home with Grandma, and she seems to look forward to it, and know where we’re going, though, really, it could be all about the cheese.

134

Ellie in therapy: thinking deeply.

I brought Cricket along with us to therapy one day, when my Mom had her quilting group in the city, and Cricket seemed forlorn at the thought of being left home alone. Cricket used to go to therapy with me herself, when she was a puppy, so she was thrilled to see her therapist again; so thrilled that she peed on the rug three times, and used the furniture, and my therapist, as a jungle gym, and then stole a chocolate-filled candy from the coffee table. All of this while Ellie sat calmly on my lap, bewildered.

Cricket does not believe that she is going to be twelve years old. Yes, she’s had occasional back trouble, and she takes CBD oil each morning to relieve general aches and pains, but she thinks she’s still a puppy, and the fact is, she is still as smart and stubborn as ever. I can see that she has slowed down over time, but that’s only because she used to be a raging speed demon and now she’s not dragging me down the street, as much. In her trip to therapy she forgot her age completely and went back to acting like the puppy she used to be: raging speed demon, excitement peeing, and all. I can’t afford to replace the office carpeting, though, so Cricket will be staying home from now on.

278

“Harrumph.”

Cricket is still clearly the boss around here. If there’s a plate on the floor, Ellie will run for it, until she sees Cricket out of the corner of her eye, and then she backs off and waits for permission, from Cricket, to lick up the leftovers. Though, Ellie has occasionally ignored her sister’s rules and elbowed for space, when there were scratchies on offer, but not too often.

Ellie generally sleeps in my room, because Cricket won’t allow her up on Grandma’s bed, though Ellie has no problem sharing my bed with Cricket. They often take their afternoon naps with me, each staking out her own territory and stretching out. Ellie has tried to get Cricket to play with her, doing a play bow, or running circles around her out in the yard, but Cricket just gets confused. Cricket can play by herself, or with a human, but she doesn’t understand dog to dog play. It’s just too weird for her.

We will have to find a way to celebrate Cricket’s 12th birthday, and Ellie’s Gotcha day, and their sisterhood, all at once, in a way that Cricket will enjoy. Ideally, I would buy six or seven roasted chickens and hide them strategically around the backyard for the girls to find, but, there are other animals around here, and our yard isn’t fenced in, and, it’s possible that there is such a thing as too much chicken, even for my girls.

I’ll have to keep thinking about this. But in the meantime, I’m going to celebrate the fact that Ellie has made her way into our hearts, and made our world a warmer, happier, funnier place. And if Cricket wants to pretend that she’d be better off as an only dog, panting and shaking with separation anxiety each time we leave the apartment, she can certainly hold on to her illusions. But I know the truth.

261

“Shut up.”

If you haven’t had a chance yet, please check out my Amazon page and consider ordering the Kindle or Paperback version (or both!) of Yeshiva Girl. And if you feel called to write a review of the book on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish girl on Long Island named Izzy. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes is true. Izzy’s father decides to send her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, as if she’s the one who needs to be fixed. Izzy, in pain and looking for people she can trust, finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?