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Monthly Archives: June 2021

Intuitive Eating Hits a Roadblock

            I’m not losing weight from Intuitive Eating. In part, that could be because I’ve been feeling really sick to my stomach lately, which clouds my ability to judge when I’m hungry and when I’m full. And I know that part of my inability to lose weight comes from my health issues, because I don’t have the energy to exercise enough to burn extra calories each day, and because some of the medications I take impact my weight. But, according to the Intuitive Eating workbook, it could also be that my body believes it is at the right size already, and I hate that idea. I’d prefer to believe that I’m unconsciously cheating in some way, allowing myself to eat past fullness and just telling myself that I’m still hungry. That would be a relief, because then I could hold onto the hope that when I do everything right I’ll lose weight.

            I’m still working my way through the Intuitive Eating Workbook (by Evelyn Tribole and Elyse Resch), and one of the biggest blocks I can’t move is that my brain still tells me that in order to be a worthy human being I have to lose weight, and preferably have a smaller frame, including smaller feet. Because I am too BIG.

“Do I have small feet, Mommy?”

            The workbook characterizes thoughts like these as part of the Food Police – a set of destructive voices (picked up from diet culture, societal beliefs, and family rules) that try to keep me dieting and believing that I’m not okay as I am. These are the voices that yell at me for eating a piece of chocolate cake, or for buying 2% milk instead of fat free, or for eating carbs or fat, or for eating anything at all.

“I’m the sheriff!”

            One method the workbook suggests for how to deal with these internal messages is to question whether the beliefs are reasonable, and supported by scientific evidence, or not. For example:

            Distorted thought – I have to be skinny to be loved, to get a job, or to be successful in any other way.

Has this proven to be true? There is some evidence that love and attraction is conditional on body size, but it doesn’t really seem to hold true for work or friendship, so this is at least partially untrue.

That method did not feel especially helpful. Another method they recommend for combatting these negative thoughts is to answer them with a more positive, ally voice, like what you’d say to a good friend:

            A destructive statement – I am a glutton and selfish and eat too much and try to get away with everything and never hold myself responsible.

            Ally response – None of that is accurate. You often think too much about others before thinking of your own needs, and many of your needs have gone unmet because you are afraid of taking up too much space, care, attention or money.

            That seemed a little but more effective, so I kept trying:

            Destructive statement – I’m accomplishing nothing and annoying everyone who believes in my potential. I’m not writing enough or losing weight or getting a real job and they will all give up on me.

            Ally response – It would be impossible for anyone to meet all of those goals at once, and making long to-do lists can overwhelm your ability to get anything done. In reality, you work very hard at everything you do, and you’ve made an enormous amount of progress. You are creating your own path and the people who know you well are proud of you.

“Yeah Mommy!”

All of that sounds good, but the destructive voices keep coming back and telling me that I’m making excuses and lying and being a Pollyanna, and they get more creative and more stubborn with every attempt. This is not what the workbook tells me to expect, and I resent that the authors don’t acknowledge that this is a predictable response for someone whose Food Police voices are so deeply ingrained.

“Grr.”

I’m doing my best to keep doing the work anyway, even if I can’t shut down the Food Police or lose weight, but it’s frustrating that even though I stop eating when I’m full, I still feel empty and wish I could eat to fill the emotional void. I started doing a writing exercise from the workbook in the moments when I know I’m full but I still want to eat: I’m supposed to take five minutes to sit with my feelings first and then write down anything that comes to mind, but I don’t have the patience to sit first, so I just do the writing. Sometimes I list the foods I want to eat: like spaghetti and meatballs, or a peanut butter and jelly sandwich, or chocolate chocolate chip ice cream. Sometimes I just rant about how angry, guilty, frightened, frustrated, sad and hopeless I feel about the state of my body. Sometimes I actually try to figure out where all of the feelings are coming from, and what underlying need they are trying to tell me about, which is the stated purpose of the exercise.

Most of the time, just the act of writing seems to be enough to stop my momentum and prevent me from overeating, in that way, the exercise has been successful. But I’ve never finished the exercise and said to myself, aha, now I know what I really need to do in order to feel calm/comforted/satisfied/relieved/finished. There’s some relief in being able to acknowledge that something is missing, and I’ve learned that I can sit with the feelings of pain or loneliness or confusion or anger or sadness, or even hopelessness, and keep breathing. But not for very long. I still want to feel better and lose weight, and I still want the Food Police to go away, and figure out what it is that makes me want to eat more than my body needs.

            My Nutritionist thinks that the real battle behind all of this is that I struggle to respect my body as it is; that the destructive messages and the feelings of not-enough come from an underlying belief that I don’t deserve to be loved as I am. And she wants me to move my goal from weight loss to body acceptance, but I’m reluctant, because I don’t think that goal is reachable. Weight loss, at least, I’ve been able to achieve before; body acceptance sounds like a fantasy to me.

            But I worry that my Nutritionist is right, and that’s bringing up a lot of hopelessness, and I don’t want to feel hopeless. So I’m going to put the goals themselves out of my mind, or off to the side, and just keep going through the workbook and doing the work I can do; and I’ll see where it takes me.

“On a walk?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Blurry Vision

One of the many signs that Cricket is aging (she will be fourteen this summer) is the blueing of her eyes from cataracts. It takes her longer to recognize people at a distance, which has made her even more anxious about strangers than before, and prone to long bouts of barking at nothing. She can still see well enough for most of her tasks of daily living, but she has handed over the squirrel chasing to Ellie, content to sniff the grass and wait for larger prey of the human kind, or, you know, shadows. But really, she doesn’t seem to have any angst about it. I don’t think she’s even noticed the change in her vision. She’s pretty sure that it’s the rest of us who’ve changed while she’s stayed the same.

“I’m exactly the same. Always.”

            And then there’s me. I tend to assume that everything is my fault and I’m not trying hard enough to fix it. So when I noticed almost a year ago that my distance vision was blurrier than usual, though only on occasion, I figured I had to have it checked out. I thought, maybe, that allergies could be the cause, though I wasn’t sure why they would have worsened so much, or for so long. And since I have a number of autoimmune disorders, and a lot of extra symptoms that don’t coalesce into a diagnosis, I thought I should check with an ophthalmologist just in case this was a new symptom to worry about.

            But I kept putting it off. Because, Covid, and because I hate going to doctors, especially new ones. Except that the blurry vision was coming up more often and becoming more disruptive, so, finally, when it seemed as if New York had passed the dangerous stage of the winter Covid resurgence, I decided to call and make an appointment (or rather, to ask Mom to crowd source a good ophthalmologist among her friends and then call to make an appointment for me). I wasn’t able to get an appointment until late in May (by which time I was fully vaccinated, so, cool), because everyone else had the same idea about getting back to doctor visits after Covid.

            I have a history of eye problems, and a concomitant history of hating visits to the eye doctor and the dreaded eye drops that sting and then the dreaded eye drops that dilate and make me feel blind. Since I knew I wouldn’t be able to drive myself home after the visit, and because I was nervous, Mom came with me, but she was asked to sit outside on a bench, because only patients were allowed to sit in the waiting room, so I waited out on the bench with her until it was my turn to go in for my appointment.

“That’s anti-Grandma prejudice!”

            The first part of the visit was the most involved, with a tech taking my history and checking my vision and putting in the dreaded drops. Almost as soon as the drops hit my eyes I felt like I was ten years old again. I had Iritis as a kid and they treated it with steroid drops which I had to take twice a day, and I never got used to them. But there were also endless tests to see what may have caused the Iritis, with all kinds of drops and bright lights in my eyes and then needles shoved under my skin, and security guards holding me down so I wouldn’t run, and what seemed like gallons of vials of blood squeezed from my arms. It all came rushing back.

            After the first part of my ophthalmologist visit was done, the tech guided me down a hallway to wait in a chair for the next tech who would be photographing my eyes for their records, or something. The world was a fuzzy place and I couldn’t really see my phone well enough to distract myself, so I just had to sit there feeling vulnerable and worried. When it was my turn in front of the camera, though, the burning bright lights only lasted a few seconds for each eye, and then I was sent to another exam room to wait for the doctor, and read all of her diplomas on the walls (it’s lucky they use such big type on those things).

            The visit with the doctor was the quickest part of the day – with a look-see at my eyes and at my history and at the results of the previous tests and the photographs. She told me that my eyes were fine, with no sign of Iritis or any other disease, and there was no change in my vision. She suggested a brand of over the counter eye drops to clear up my seemingly allergy-induced blurry vision and sent me on my way.

            I had to put a sort of rolled up version of sunglasses under my regular glasses in order to tolerate the sun, and it took hours for the dilation and sensitivity to pass, but I was relieved that it was over and that I didn’t have a new disease, and didn’t need new glasses (which is just a pain in the ass); but I was also frustrated that I’d forced myself through the whole ordeal of the visit and had learned nothing new about my myriad weird symptoms.

            We stopped off at CVS on the way home, though I couldn’t see much even with the partial sunglass thingies, and they didn’t have the eye drops the doctor had recommended, so I went home and ordered them online. I was hopeful that at least I’d found an answer to the blurry vision, after all that, but when the drops arrived they didn’t help at all. So, my vision is still occasionally blurry and I get annoyed and impatient, but at least there’s no underlying problem to worry about. Maybe.         

“They have chicken treats at CVS, don’t they?”

            Even before I had the Iritis, I had ordinary vision problems. I remember distinctly being in second grade and feeling like an idiot when I couldn’t figure out what the teacher had written on the board. Some part of me understood that my eyes were to blame, but more of me was convinced that it was my brain; that I had become unteachable over the summer and suddenly I was falling behind and struggling to understand what everyone else seemed to pick up easily.

            The relief I felt when a pair of glasses actually fixed the problem was huge, but the realization that my vision could be taken away so easily remained, especially because I kept needing new prescriptions and had to wear my glasses more and more often.

            The metaphor of blurry vision has always resonated for me, though, because I so often feel like I’m not seeing things as clearly as I want to, and have to move slowly out of fear of missing a hole in the ground or a wall coming up out of nowhere. I’ve collected a lot of metaphorical injuries over the years, and a healthy dose of anxiety about all of the hidden dangers along my path. But each time I find my vision clearing on an issue, so that something that used to be fuzzy starts to seem clear, I feel such a sense of relief and calm, even if it took five, ten, or twenty years to get to that clarity. And then, of course, the blurriness comes back, on the same issue and on new ones, and I have to find my way back; it’s a lifelong task.

So I’m jealous of Cricket and her ability to see herself as the center of the universe and let everything else go blurry. She may not be able to see the monsters out in the forest, but she also doesn’t have to worry about them ahead of time. She only has to worry about the monsters right up close, like the mean humans who don’t share their French toast and that other dog who tries to steal all of the attention. That’s more than enough to think about on a daily basis, really. Just ask Cricket.

“Seriously.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Hebrew Class

            My first fear about taking an online Hebrew conversation class this summer was the half hour Zoom interview and assessment I’d have to get through first. I was afraid I’d be convinced to spend more money than I wanted to spend, because my social anxiety would kick in and get me to agree to terms I wasn’t okay with, just to please the interviewer. But as one of my readers recently pointed out, Duolingo can only take you so far, and I really wanted to overcome my fear of speaking Hebrew (or any of my other foreign languages) out loud. My hope was that pushing my boundaries in this way would help me make progress in my life overall, but I also just wanted to become more fluent in Hebrew; it’s been a life-long dream.

         “I dream of chicken.”

   I was nervous about the interview for days ahead of time, and tried to think of every excuse to skip it, but in the end I forced myself to sit in front of my computer and click the Zoom link.

            First there was an initial greeter, a young Israeli guy who smiled at me and asked about my background in Hebrew and where I lived and if it was anywhere near the Five Towns (it depends on what you mean by “near.”) And then he sent me off to a breakout room to meet with a teacher for an assessment. The teacher was another young Israeli guy who smiled at me and asked me about my background in Hebrew. I thought I was supposed to answer him in Hebrew, since he was assessing me, but it was a struggle to find the words and he said I could use English to start with. Eventually, though, he started asking me to translate things, and answer questions in Hebrew, and then he had me repeating phrases in rapid fire scripted conversations. When I had trouble hearing him a few times early on we both assumed that the problem was coming from his computer, and he was apologetic and tried everything he could think of to fix the problem. Some things seemed to help for a short period of time, but then the problem would come back, and go away, and come back. We doggedly made it through the whole interview, though, and he told me that I’d be at the third level, out of eight. He told me that I’d be a little advanced at the beginning of the class, but it would be good for me to get a chance to build my confidence, rather than feeling too challenged right away.

I had to remind myself that the levels he was talking about were Israeli levels; being a good Hebrew student in America is not the same as being an Israeli native speaker. But it still hurt my pride.

“Harrumph.”          

  Anyway, then I was sent to the third young Israeli guy who smiled at me and asked about my background in Hebrew and then gave me an overview of the program, including the costs and class schedules. When I had trouble hearing him he said that the problem was coming from my side, and it turned out that he was right. I pressed every button I could think of and then unplugged my headphones, just to see if that would change anything, and the problem went away. I’d never had problems with those headphones before, so I hadn’t even thought of them when I was having my assessment with the teacher, but discovering that the problem had been coming from me all along sent me into a shame spiral. That poor guy had worked so hard to fix a problem he had no control over, and it was my fault. I get into shame spirals very easily, and I was already feeling guilty about not being more advanced in Hebrew, and for being uneasy with all of the young male energy, and for just being so uncool. But I was able to keep my head up and when the third young Israeli guy tried to convince me to sign up for a year of classes at a time, saying there would be discounts for each added semester, I was able to politely and firmly say No, I only want to sign up for one class right now. Even so, the cost of the class was more than I’d expected, and I felt guilty for spending so much of my salary from synagogue school learning advanced Hebrew that I wouldn’t really need in order to teach my beginner classes.

And yet, I decided to take the class anyway, because I really really wanted to. There would be two one-and-a-half hour sessions per week, for ten weeks, plus up to four hours a week of more casual conversational zooms for practice. There was also something about What’s App and Facebook, but at a certain point I wasn’t able to take in any more information. It was a relief when the Zoom was over and I could shut off my computer and take a breath, but almost immediately the shame spiral sped up and I went over and over my internal transcript of the conversations and worried that I’d said and done a million things wrong, especially signing up for the class at all.

  “You could have bought more chicken treats, Mommy.”       

   When I got the follow up emails, reiterating all of the information, there was also a video explaining how they used What’s App in their program (which was helpful because I’ve never used What’s App in my life), and even better, the teacher in the video was female. The tidal wave of young male energy on the Zoom had clearly been more overwhelming than I’d realized, because seeing a relatable woman, not my age but not twenty-two either, was an incredible relief.

            Why do I want to do this now? Because teaching synagogue school has been reminding me of how much I loved learning Hebrew growing up, and how much more I want to learn; and because I want to push myself to build my social skills, and my tolerance for being uncomfortable. But there’s also the extra push of the recent situation between Israel and Hamas, and even more so the media and social media reactions to it.

            I’m not an Israeli, and I have no plans to move to Israel, but the existence of a Jewish state has always been important to me. Israel is the only place in the world with a Jewish majority population and where Jewish holidays are celebrated as state holidays. In the United States, Christian holidays are the default holidays for school vacations and days off from work and national celebrations, etc., but in Israel, being Jewish is the default. It’s kind of like being a Trekky and going to a Star Trek convention, and suddenly you’re not a weirdo anymore. Or at least not the only one. Just knowing that a place like Israel exists makes me feel more acceptable for who I am.

            But a lot of the barbs thrown on social media recently have been questioning Israel’s right to exist at all, and have used many old anti-Semitic tropes and even outright support of the Holocaust in their arguments for why the country should be wiped off the map. As a result, anti-Semitic attacks in real life, in America and Europe, have increased, on top of the four years of rising anti-Semitic incidents during the Trump era.

            I can’t fix anti-Semitism. And I can’t fix the problems in Gaza and Israel and the West Bank. But I have had a lot of feelings about all of it, and the answer for me has been to deepen my understanding of Israel and the people who live there. There has been solace in spending time in Jewish spaces and reading articles from many different perspectives, and listening to Israeli music, and remembering my childhood joy when I first learned about the State of Israel.

            So, I’m going to take this very scary online Hebrew conversation class, and try to build my tolerance for things that are uncomfortable: like grammar, and making mistakes in public, and talking to people I disagree with. Because all of my reading and listening and thinking and remembering has left me believing that Israel is strong enough to withstand the criticism, and to correct her mistakes and accept multiple viewpoints in order to find a new way forward. Just like me.

“That sounds exhausting. We’ll just wait here.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Looking For Delilah

In my quest to write my own Midrashim (alternate explanations for gaps in the biblical text, AKA biblical fan fiction), I’ve found that I’m drawn to stories about wicked women, like Jezebel, because I always wonder if the biblical authors were telling the whole truth or slanting the stories to fit their prejudices. It also occurred to me that before I can write my own versions of those stories, or answer the questions I have about them, I need to understand the stories better as written. I decided to look at Delilah, as in Samson and Delilah, because I’ve heard her story from so many unreliable sources, including Hollywood, and I wanted to know what the Hebrew Bible actually said about her.

            Samson and Delilah appear towards the end of the book of Judges, after the ancient Israelites returned to Israel from Egypt, but before the kingdom of Israel was established. To set the scene, the Israelite tribes were ruled by various chieftains and prophets and judges, but mostly they were under the thumb of other nations, like the Philistines and the Midianites. Then an angel came to Samson’s mother, known only as the wife of Manoah, to tell her that she will finally have a child, and that her son will be the one to overthrow their Philistine rulers, and therefore he must be dedicated to God, as a Nazirite. A Nazirite is someone who pledges not to drink alcohol, eat unclean food, spend time around unclean things, or cut his hair (this is, supposedly, the source of Samson’s great strength). I think you can already see a problem developing, since it’s his mother who makes this vow, and not Samson himself of his own free will.

   “You can’t tell me what to do.”       

It’s possible that Samson was a real historical figure, but it’s more likely that he was the Jewish version of the Hercules myth (or the Sumerian Enkidu or Greek Heracles), both because of the implication that the angel may be Samson’s real father, making him half divine, and because his story is filled with feats of supernatural strength, like slaying lions with his bare hands and killing a thousand men with the jaw bone of an ass.

“Isn’t that a bad word?”          

When Samson grows up he marries a Philistine woman, rather than an Israelite, despite parental objections. But at his wedding, his betrothed “nags” him for the answer to a riddle he has told to the men of her tribe, and then she tells the men the answer so that they can win the bet they’ve made with Samson. Despite the trivial nature of this betrayal, Samson is enraged and kills thirty random men and takes their clothes in order to give them to the men at the wedding, as their “reward.” Samson then burns the grain of the Philistines, and when they go in search of him, he kills a thousand more of them with the jawbone of an ass. Oh, and then his wife marries someone else.

The biblical authors suggest that God is creating all of these situations to inspire Samson’s hatred of the Philistines so that he will destroy them, which implies that Samson has no particular issue with the Philistines to start with and needs to be pushed. But the fact is, Samson kills a lot of people in this story, always in a rage, and always for his own reasons rather than for the betterment of his people. The biblical authors tell us that, somewhere in there, Samson rules Israel for twenty years, but no details are given on how he leads them or what he does for them.

Then, after twenty years of leading Israel, Samson falls in love with Delilah. The text makes a point of saying that Samson loves Delilah, but not that she loves him. The name Delilah is wordplay on the Hebrew word for night, Lilah, while the name Samson in Hebrew (Shimshon) is related to the Hebrew word for Sun, Shemesh. So there is an implication that night is set against day, but Samson does not seem like an especially sunny character. Delilah also means “delicate,” which is either an ironic touch or suggests another way of interpreting her behavior, or even her role in the story.

After the affair is established, Delilah is approached by the Philistines and bribed to find out the secret of Samson’s great strength. There is no explanation for why she goes along with this request. Does she need the money? Is her life threatened? Does she have her own grudge against Samson? We can only guess. Delilah asks Samson about the source of his strength, and he lies to her, and she believes his lie and ties him up and calls in the Philistines to capture him. But Samson, still at full strength, fights them off. Delilah complains to him that he doesn’t love her enough to tell her the truth and tries again, with the same result, three times. But, on Delilah’s fourth attempt to learn his secret Samson finally tells her the truth, that the secret to his strength is in his uncut hair. Delilah waits for him to fall asleep, calls in a servant to cut his hair, and then turns him over to the Philistines. The Philistines blind him and imprison him, but they forget to keep his head shaved. As his hair grows back he regains his strength, and when they bring him to dance for them at a festival, he pulls down a Philistine temple, killing himself and 3,000 Philistines with him.

But, why does Samson go along with Delilah’s game, knowing that she will betray him to the Philistines each time? She isn’t hiding her intentions at all. Is Samson so in love that he misses her obvious malice? Is he so arrogant that he assumes he will be able to fight off the Philistines no matter what? Is he very very stupid?

“Yes.”          

How has the story of Samson come down to us as a hero’s story about a naïve strongman taken down by a wily woman, when even a cursory reading shows him to be a mass murderer with a hair trigger temper (pun intended)? And how is Samson even a hero in this story? There are no heroic acts, no acts done for the sake of others. Even his final act of killing the enemy is for revenge rather than for the advantage of his people.

            In the movie version the story of Samson and Delilah was re-told as a great love story, where, after her terrible betrayal of him, Delilah then sacrifices herself with Samson, helping him to bring down the Philistine temple; the assumption being that she agrees that the Philistines are the enemy, and that Samson really is a hero. But there’s no basis for that interpretation in the text itself.

            Even though my goal in re-reading this story was to figure out Delilah, I’m wondering if she’s not really that important to the outcome after all. Yes, Delilah tries to manipulate Samson with her womanly wiles, but Samson should be able to see through her, and see everything else in his life much more clearly. He should be able to use his superior strength to lead his people to victory, but he doesn’t even try. Long before the Philistines blind him, Samson is already blind – to his own purpose in life, to the welfare of his people, and to God. Delilah is barely a cardboard cutout in this story, there to be blamed for Samson’s capture (because she’s a foreign woman), when clearly it was his own weaknesses that got him into trouble.

More than anything, I think this is a story about how it’s not enough for God to choose you, and to believe in you; you have to believe in God, and you need to have a moral purpose to guide your choices in life, or you’re lost.

The final story in the book of Judges, the one set up by Samson’s failures to lead, is a brutal rape and a resulting civil war, and the biblical author repeats, over and over again, that this is what happens when there is no leader and every man can do as he pleases. But beyond a lack of leadership, the people lack a sense of right and wrong. They see their relationship with God as covenantal, as a deal: we do for God and God does for us. And the lesson they learn from the period covered in the book of Judges is that each time they break their covenant with God, they are overtaken by their enemies, or destroyed from within.

It takes much longer for them to even consider the question of morality, or the idea that our actions have consequences, in this world. These are my ancestors, and while they are not who I would have hoped for, we don’t get to choose our families. We can only learn from their mistakes and strive to make the world we live in a better place, through our own actions.

We chose our family, Mommy, and that worked out well.

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?