Visual Spatial Learning

            A few weeks ago, I drove Mom to the bank in our old neighborhood in order to open a new account, because one of her checks had been stolen (through the mail) and “washed,” meaning that someone took a check, erased what was written on it, and wrote in a new receiver and a new dollar amount and cashed it. The bank’s solution to all of this was to have Mom close her old bank account and open a new one, in person, and then deal with all of the hassle of rerouting automatic deposits and bill pay to the new account. I was, of course, angry that Mom had to spend weeks going here and there and making a thousand phone calls and doing endless paperwork to clean up someone else’s crime, but my more lasting feeling from this incident was the fear that if this had happened to me, I would have been lost.

“Me too.”

As it was, I sat there next to Mom at the bank and listened as the bank manager explained all of the necessary steps going forward, and I couldn’t make sense of half of the things she was saying. I could hear the words clearly, and I was able to remember most of them later, but I couldn’t understand them enough in the moment to answer her questions, or even to know which questions to ask. When I told my therapist about the whole experience, and how familiar and upsetting it was, and how it made me feel like I must have some kind of learning disability to still be struggling after so many years of effort, she said, You’re too smart to have a learning disability. Period.

            So, as I’ve done so many times in the past when I wanted to understand something that no one could explain to me, I went a-googling, and I found two related learning disabilities that could describe some, though not all, of my learning difficulties: Dyspraxia, which is a motor skill disorder that affects coordination and movement, and Visual Spatial Disorder, which is a disorder that affects how the brain interprets and manipulates visual information. The symptoms and descriptions of the two disorders overlap so much that I could barely tell them apart, which suggests that we are still at the beginning stages of understanding the brain. Not only do the symptom lists of these two disorders crossover with each other, they also crossover with a number of other disorders (ADHD and Dyslexia and Autism, for a start), and it feels like the experts might be conflating a lot of different issues in an attempt to come up with a theory of everything too soon. But this is what we have for now.

            People with these two disorders may struggle to judge how near or far away an object may be, or to understand directions (like make a right in three blocks), or to coordinate hand and eye movements. These issues can be developmental (present from early childhood) or emerge due to a neurological condition later on, or both really, and since visual spatial processing relies heavily on the brain’s right hemisphere, particularly the parietal lobe, damage to this area of the brain could be a causal factor in the symptoms.

Common symptoms include clumsiness, poor handwriting, frustration with building blocks and problem-solving games, difficulty figuring out left versus right, struggling to read maps, struggling with sports and drawing. And a lot of that sounds like me. I was always picked last for teams in elementary school, and my ability to draw a tree has remained at about the same level since kindergarten, and I struggle with problem solving tasks of all kinds. I remember vividly how hard it was for me to learn how to tell the difference between my left and my right in first grade, and how often I struggled to read a clock (not digital, thank you). I even struggled with hopscotch in kindergarten, which made recess a problem.

“Recess is outdoors, right? That’s horrible.”

I’ve been trying to learn how to play chess on Duolingo for quite a while now, and I’m noticing that I still can’t think more than one move ahead and can’t see patterns that the app thinks should be obvious to me. The same was true when I used to play tennis. I could hit the ball well, but I couldn’t plan ahead and strategically move my opponent around the court. I also had a lot of trouble reading recipes and learning how to drive. Interestingly, I can actually put together IKEA furniture pretty well, so I don’t struggle with all visual spatial tasks equally, and I love doing jigsaw puzzles. I actually spent years, as an adult, obsessively putting together jigsaw puzzles until the pieces fell apart, which may be a clue to the therapeutic interventions that might be worth exploring in the future.

There are plenty of signs of these disorders that don’t fit me, though. I wasn’t late hitting developmental milestones, and I never had trouble climbing stairs, and I didn’t have a short attention span, or struggle with math or with writing stories, and I didn’t have a hard time copying from the board, (once I had glasses). They also say that kids with Dyspraxia may get lost navigating through their school building, and I never struggled with that, but then again, I went to very small schools as a kid. I did, and do, struggle with reading maps, and I have had thousands of dreams about getting lost in school buildings, just not the school buildings I actually went to in real life.

            There was an achievement test, in ninth grade, that included three sections instead of two; along with math and reading, there was a whole section on spatial relations. And while I scored in the 99th percentile for math and reading for my grade level, in spatial relations my score plummeted down to the 50th percentile. One of the skills I struggled with the most on that test was something called Mental Rotation, which is the ability to rotate 2D and 3D objects in your mind, and then unfold them, or look at them from different perspectives and identify how the shapes fit together. No one followed up on my scores on that test or even seemed to see them as worthy of attention, since we didn’t study spatial relations in school. And then, when I was seventeen years old and had to drop out of college with severe panic attacks, my therapist at the time sent me for IQ testing (I’m not sure why, looking back), and despite years of scoring really well on tests and being told how smart I was, this test decided that I was of average intelligence. I specifically remember the block test they used for the quantitative part of the test and how long it took me to match the patterns on the blocks to the pre-set designs.

            At some point, as an adult, I was diagnosed with Intermittent Exotropia during an eye exam (trouble keeping both eyes focused at the same time), and when I went for vision therapy, they used the block test and other visual spatial games as part of the therapy, specifically to improve my eye coordination, so there could be some physical component to this disorder, at least for me, and it could have worsened over time because of neurological changes resulting from my autoimmune issues. But it’s hard for me to tease apart what I struggle with for mechanical reasons (needing glasses, needing vision therapy, needing physical therapy), and for neurological reasons (interpreting the information from my senses incorrectly), and for emotional or psychological reasons (anxiety and trauma).

            Interestingly, I saw a paper that said there’s a correlation between Agoraphobia and Visual Spatial Disorder, since struggling to make visual sense of crowded environments can make you anxious in those spaces. And fear of heights has also been associated with Visual Spatial Disorder, possibly because people with this disorder may misjudge vertical distances and assume the ground is much further away than it really is. And I’ve struggled with both of those issues.

            I’m still not sure if Dyspraxia or Visual Spatial Disorder explains the way I struggle with more abstract intellectual tasks, like finances and long-term planning, because I haven’t seen much written about that, possibly because most of the material I’ve seen relates to school age children rather than adults.

My therapist has often complained that I work too hard on each task and that I could get so much more done if I was less of a perfectionist, which never sounded right to me. And now I’m wondering if all of the effort I put into each lesson plan, essay, novel, etc., is how I’ve learned to compensate for this fundamental learning disability that has never been diagnosed. I have to work very hard to find the shape of each project and understand how the pieces fit together, not because I’m trying to make it perfect but because I’m trying to make it whole. The most frustrating part of all of this is, though, is that even if this is my diagnosis, it’s still just one small piece of the puzzle, and I’m left to figure out that puzzle with a brain that struggles to see patterns clearly.

            Harrumph.

“Time for a snack.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Tzipporah’s First Official Walk

            In the past, when I’ve tried to take Tzipporah for a walk she just sat on the ground and shivered, and if I dared to tug on her leash she fought like a wild animal to get away, burrowing under the bench by the retaining wall or trying to climb the wall itself. I was still taking her with me to therapy once a week, but I hadn’t tried putting her toes on the ground in months, and then last weekend something changed. Usually when we return home from therapy, Tzippy is exhausted, waiting just long enough to eat her chicken treat before stretching out in her bed for a long nap, but the day before the big blizzard she seemed more awake and aware, as if she was waiting for her next adventure.

            I’m not sure what convinced me to try again, maybe just knowing that we would be snowed in for the next few days, but I bundled her back up in her winter coat, and put her leash back on, and carried her down the stairs and outside. At first, when I put her down on the walkway, she just sat down and waited as usual, shivering and looking around in alarm. But when Grandma started to walk ahead of us, Tzippy actually followed her. She only took a few steps before sitting back down again, but when I gave her some head scratches and encouragement, she took another few steps, and then a few more and a few more.

            We managed the equivalent of one block – between our front door and the next building in the complex – and then she sat down more firmly and refused to go any further. I was sure I’d have to carry her, but when I turned back towards home Tzippy stood up and followed me, taking five steps at a time instead of three. She finally hit her limit about ten feet away from our front door, and then she sat down in front of me and refused to go another step. I picked her up and gave her kisses and so much praise for her amazing accomplishment, and she seemed to understand that she’d done something special, but she was also exhausted. As soon as I carried her upstairs and gave her a treat, she ran back to her bed to eat it and then stretched out for a long nap.

            I’m sure it sounds like the tiniest of accomplishments, but it felt like a huge breakthrough. I’d almost given up on the possibility of change after more than a year of trying everything, and I have no idea what made this breakthrough possible; maybe it was all of those hours in therapy, or maybe her new food changed something, or maybe she was just ready.

            The next day, after the snow had started to fall but before the real blizzard kicked in, we decided to try another walk just to see if the first one was a fluke. Tzippy was not at all sure about putting her paws down on the snowy walkway, but once again, when Grandma walked ahead of her, Tzippy followed.  We walked twice as far, because Grandma insisted, but Tzippy wasn’t thrilled with the extra distance and kept trying to crawl under and through my legs to convince me to pick her up. With frequent breaks for head scratches and encouragement, we made it all the way back to our building, but the two steps up to the door were a no-go. When I picked her up, I touched her toes to each step to show her how it was done, but she was not at all interested and just wanted to get back inside.

Once the blizzard kicked in, we were content to stay indoors for the duration, and we didn’t go back outside until all of the shoveling and plowing had been done (by other people). But then we tried walking again. The third walk was short, and Tzippy was not enthusiastic, but she did it, so as the snow melts, I see a lot of short walks in Tzippy’s future. And if she needs to complain, I’m sure my therapist is ready to listen, and Grandma will hand out chicken treats by the handful as needed. I just hope it doesn’t take another year before Tzippy is ready to try the stairs.

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Hebrew Break

            I was really discouraged during my most recent online Hebrew class; most of my fellow students were more advanced than me, and much more confident, and I struggled to keep up with the discussions and the homework and even getting to class by the end of the semester. When my teacher suggested that I sign up for a fluency class next, instead of continuing at my current level, I agreed in the hopes that a class focused on speaking (instead of on learning new vocabulary) might be the right next step for me. But it was a relief when I found out that I’d have to wait two months for the next fluency class to start. I’ve also found lots of excuses to skip weekly Hebrew practices, and I haven’t really looked over my notes from the last class, which, honestly, might as well have been in Greek.

“I don’t understand a word you’re saying.”

            I keep wishing that language acquisition – and all learning, really – could be more straight forward for me: read A, write B, take tests C, D, and E, and then you know it. But even back in school, when that was the dominant learning model, it didn’t actually work for me. I could get straight A’s in class, or spend months writing a paper on the symbolism of birds in hieroglyphics, and I would still forget most of the material by the next semester. I was surprised by how little math I actually remembered from high school when I took the Graduate Record Exam (GRE) ten years later. I had to re-learn all of the math from scratch, and quickly forgot it all again when the test was over. Tests always seemed arbitrary to me, like I was being judged on my ability to guess what this or that particular teacher wanted from me, rather than being tested on my actual mastery of the material.

Over time, I’ve tried to approach learning in a more comprehensive way, coming at it from as any different directions as possible in order to build solid connections in my brain that might last longer than a moment, but I’m still struggling. I know I’ve learned a lot of Hebrew over the past few years, but I feel like crap for not being confident enough to speak much when I was in Israel, and I feel stupid for needing more classes. I’ve never been able to figure out the best way for my particular brain to learn, so most of the time I feel like I’m making do with methods that are built for a brain that isn’t mine; like trying to use lefty scissors as a right-hander, or trying to paint with a toothbrush. I wish I knew for sure what would help me get to the next level, in Hebrew and in everything else, but all I can do is guess at the right path forward and take a leap.

So tomorrow, I’m going to my first fluency class. It will probably take me a while to warm back up after my break, and I’m sure I’ll be anxious and self-conscious all over again, staring at my face on screen and wondering who that alien might be, but hopefully something in the new format will help me find the words when I need them, or at least calm my anxiety when I can’t think of anything to say. Fingers and neurons crossed.

“And paws too.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Blowing Raspberries into the Wind

            I’ve become more reluctant than ever to write about politics lately, given how extreme our discourse has become, in the United States and seemingly everywhere else as well. Other people seem to be better at dealing with this, or at least more willing to embrace the fight, and I keep sitting here, listening to people conflate so many things, as if all the pages of their books are glued together, and I feel like I’m losing my mind. I don’t remember politics being this stupid, or this futile, before. We seem to have reached the point where you can present solid evidence, and make a thorough and convincing argument, and still be knocked out by someone without any facts on their side, because they’re louder, and more persistent, and willing to blow raspberries into the wind.

“Sounds like I win.”

            It feels like people on either end of the political spectrum have decided that the truth doesn’t matter, and the winning argument is the one that can fit into a hashtag or be repeated over and over like the chorus in a Tik Tok video. And I’m exhausted. I keep trying to engage with the world with an open mind, and curiosity and fairness, to challenge myself by reading and watching and listening to a wide array of media and opinions and develop a more comprehensive and nuanced view of what’s going on in the world around me. And every time, the simplistic, usually incorrect, but oft-repeated mantra wins out over the nuance and becomes common wisdom. And I’m tired. I’m tired of having to make sense of nonsense. I’m tired of being told that everything is fine when it’s not, and being told that A equals Z when it doesn’t.

            The noise of it all is overwhelming, and I’ve been struggling to find anything calm and reasonable in the middle of it all, and feeling like I don’t have the skills to fight the kind of war that’s being waged right now.

            But in the midst of yet another week full of stupid political theater, I remembered that I’d sent myself a video a couple of weeks ago, to watch when I feel this way. When I first watched Renee Good’s brothers give testimony in congress about the killing of their sister by ICE, I felt something shift. Instead of screaming, or blowing raspberries, which they had every right to do, they gave a eulogy for their sister that stopped me in my tracks and made me listen. The love, and hope, in their voices was shattering, and the politicians had to just sit there and listen, and allow us to listen, to remind us that we are still capable of being kind, and poetic, and reasonable, and inspiring. I sent myself this video to remind me that I can choose to listen to voices like these. There are so many things in our lives today that we have no choice about, but I can choose to hear the voices of people who make life seem worth living. While I still have a choice, I choose this.

WATCH: Brothers of Renee Good, woman fatally shot by ICE: https://youtu.be/HX0zWgHc1cg?si=Dd08Dqn7y4zZu2bz

I choose my bed.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Singing Through the Winter

            After almost two months of singing practice with the Simply Sing app, I’m not sure if I’m getting any better at it, but I’m still enjoying the process. I like learning new songs; branching out from Brandi Carlile’s famous “The Story,” to some of her less well-known songs (that are just as hard to sing), and singing along with Nat King Cole and Selena Gomez and Vince Gill, as if we’re all just hanging out and hiding from the snow together. I’m finding that I know a lot more songs than I realized, so that even when I choose a song whose title and singer seem unfamiliar to me, half the time I’ve actually heard the song before and just didn’t know what it was called. It’s also been interesting to see which kinds of songs are easier to sing, and which ones are more challenging for me. I knew I would struggle with songs that go from very low to very high, or songs with notes that are held forever, but I didn’t realize just how hard it would be to sing a Taylor Swift song, most of which are so crowded with lyrics that there’s barely room left to breathe.

“I like to sing, too. When I’m not freezing.”

It became clear early on that the two minute warm up on the Simply Sing app wasn’t enough, so I usually go to YouTube for vocal exercises first. Sometimes I’ll mix and match a few short videos from the Dots Singing collection: one breathing exercise, and maybe one just humming, and then one for chest voice and one for head voice. And sometimes I’ll do a full warm up video with one of the voice teachers (Kathleen Hansen is fantastic!). My favorite exercise so far is “straw phonation,” because it’s all about blowing bubbles through a straw. You fill a glass of water a third of the way up, and then you put in your bendy straw and blow bubbles and sing through the straw. Straw phonation is part of the SOVT (semi-occluded vocal tract) family of exercises that have become very popular, where the goal is to keep your mouth partially closed while singing to “create back pressure on the vocal folds,” though I don’t know what that actually means. They say it helps make singing less taxing on your voice and makes the tone clearer, but it’s also just fun. The other SOVT exercises include lip trills (blowing air thought partially closed lips to create vibrations); humming; and singing on Z, V, or NG sounds. And for me, the most difficult one is the lip trills. Some people do them like blowing raspberries, with your tongue between your lips, but ideally the tongue stays in, and every time I tried to do the lip trills at the beginning all I got was air, no vibrations. Finally, I went looking for some how-to videos and found a method that worked for me: holding up the muscles on either side of my mouth as I try to do the trills. I don’t know why it works, but it does. I’m not sure if all of this is helping me breathe more efficiently, or sing more clearly, but it’s certainly entertaining.

Lip trills: https://youtu.be/mWw3cjRLrrY?si=M1tRdCoxrvx5SOmp

Humming exercises: https://youtu.be/ElDCTulc96w?si=PJLP1TW_BzO8tm57

Vocal warm up: https://youtu.be/uGnhla2dowg?si=xwNaKETmGKLkH6SQ

            While I was back on YouTube looking for vocal exercises, and still watching Glee videos, I came across a voice teacher who has reaction videos to Glee, and to many other singers as well, where she explains how the singers create the sounds they make: like the “vocal fry” that Brittany Spears made popular, or the breathy quality so popular right now, or the rounded tones of musical theatre. She gets into a lot more detail than I’d ever heard before and it’s also just fun to hang out with her and listen to music together. She’s introduced me to singers I’ve never heard of before, like Dimash, who has a seven-octave range, including notes you can’t find on a piano. I can’t actually mimic the skills she’s describing in her videos, but it’s nice to have these usually invisible things explained in clear language.

The Singing Scientist watches Dimash: https://youtu.be/02gvDy61GhQ?si=jn7hjMZctK_KxG-T

The Singing Scientist watches Glee: https://youtu.be/Z9xz6sy2TPg?si=5Rc5AjBrybJ7vqtn

            I’m still using cheap plastic straws for the straw phonation exercises, instead of a set of the fancy metal straws I keep seeing in Facebook ads, and I haven’t splurged on a voice mister, or a head set that makes it easier for you to hear when you’re singing off key, yet. And I’m still not up to interacting with a live human teacher, and having my voice judged and critiqued, because I’m pretty sure I would shut down in response. But I’ve noticed that my inner critic is finally getting some perspective, because as I watch the American Idol auditions, I’m not comparing my voice to theirs or wishing I could do what they do; I’m just enjoying the music and looking for songs I’d like to sing. And I don’t feel like a failure, anymore, for not wanting to sing on a big stage or be a professional performer, because I know that wouldn’t make me happy. I would love to get to the point where it’s not so hard to manage the transition from chest voice to head voice, though, and I’d love to become more comfortable with sight singing, so I could learn songs more easily. But most of all, I want to chip away at the tension that closes around my throat and keeps me from singing the music I really want to sing.

            Pretty soon, I’ll be back in choir rehearsals, to prepare for the Women’s Seder at my synagogue, and I’ll see if the usual notes are easier to hit, or if I’m still running out of air too fast, and if I feel less self-conscious when I sing in public.

In the meantime, it’s still freezing cold outside, and I leave the house only reluctantly and with a bad attitude. But I do enjoy singing along to my Spotify list of Israeli music in the car and taking short breaks to complain about my fellow drivers, or the ridiculous snow formations on the side of the road. It’s the little things that bring me joy.

“Greenies bring me joy!”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Under the Weather

            A few weeks ago, Mom was struggling. Her blood pressure kept dropping too low, even when she forced herself to drink the liquids the nurse at the cardiologist’s office had recommended; and instead of needing one nap, or two, she could barely get out of bed. And then, even a sip of coffee was too much to swallow. But she didn’t want to wake me up to tell me she was in trouble, so she waited until I woke up on my own, looked in on her, and freaked out.

We arrived at the Emergency Room around Noon and there was a line to check in, so after making sure she had a place to sit and nurses nearby, I went back to park the car – which I’d left running, with the doors open, because I wasn’t panicking at all. By the time I got back, she was doing her intake interview, and another member of the staff took me aside to sign a few papers – including one that said I promised not to be physically or verbally abusive to the hospital staff (it’s kind of scary that such a document needs to exist, but I watched season one of The Pitt, so I get it). Then they gave Mom a gown, did an EKG, and led her to a stretcher in the hallway, because all of the actual rooms were full; most of the stretcher spots were filled as well, even though it was the middle of the day, in the middle of the week, in the middle of winter.

I stood aside while a nurse took blood and a tech did a portable chest x-ray, and in the meantime, a woman nearby (who was there with her own mother) told me how amazing Mom is, because while they were waiting in line to check in, Mom calmly told the intake nurse that she was having a heart attack. I turned to stare at my mother and she looked sheepish. She hadn’t said a word to me about a heart attack.

Luckily, the EKG and chest x-ray and blood tests all came back clear for any signs of cardiac distress. What they did find, though, was low hemoglobin levels, A.K.A. Anemia. And the doctor seemed to think that all of her symptoms could be explained by that diagnosis: the low blood pressure, the exhaustion, the nausea, even the tightness in her chest and shortness of breath. Her hypothesis was that the Anemia was caused by internal bleeding, because of an ulcer, because of the Ibuprofen Mom’s been taking for pain in her leg and feet, but they would need to do more blood tests and a CT scan, and have her checked out by a cardiologist, just in case.

            Mom kicked me out of the ER just before dark, because I hadn’t eaten or taken my meds before driving her there in the first place, and because I was distracting her from her phone. My hope was that I would be able to rest for a few hours, and then she’d call me to pick her up before bedtime. I stopped at the supermarket to stock up, making sure we had enough coconut water and grape juice to keep Mom’s fluids high, and when I got back to the apartment I found out that Tzippy had thrown up on the floor, right next to Mom’s side of the couch.

            I put the groceries away, cleaned up the floor, and the wee wee pads, and Tzippy’s bed, and then we sat together in the living room, watching TV and waiting for news about Mom. I spoke to my brother, and my aunt, updating them on the situation, and texted constantly with Mom to keep up with the latest events at the hospital. By 8 or 9 o’clock, the nurses told her that she’d have to stay overnight so they could do an endoscopy in the morning, and I finally changed into my pajamas and gave Tzippy her last treat of the day, but neither of us got much sleep that night.

“Only one treat?”

            The endoscopy didn’t end up taking place until early afternoon the next day, and then they found Mom a hospital room and told her she’d be staying for a few days. I packed her a bag (she wanted her weaving supplies, and I had to remind her that she might also need some clothes), and drove back to the hospital, carrying her loom through the metal detector. She was clear eyed, if exhausted, and relieved that she’d finally been allowed to eat, now that the endoscopy was over. The nurses were wonderful, as usual, but they’d had to poke her multiple times before getting the IV in the right spot, so her arms were black and blue. Thankfully, now that the IV was in a good place, they could administer medications without re-poking her, and the stomach protectant and IV Tylenol seemed to be helping.

But there were still more tests to do, and more doctors to see, and Mom and I were both anxious and confused about what was going to happen next. My brother was able to speak to the doctor over the phone and then visit in person to explain some of the things the doctors were leaving out. They ended up giving her a transfusion, because her hemoglobin levels were still low, and more fluids, and then they did more tests and checks and, finally, on day five, they let me take her home.

She already looked better than she had in months, so the Anemia must have been going on for quite a while before it became acute, but Mom was just happy to be home again, to see Tzipporah, and me, but even more so to be free to leave her bed without an alarm going off each time her foot touched the floor. She even committed to her new bland diet, to manage the ulcer, and was inspired to find a similar diet for Tzipporah, to see if that would help her too, and to have a diet buddy, of course.

“I like this diet.”

            Each day since then, Mom has been looking a little bit better and more like herself, though she still thinks she’s resting too much and getting too little done. And Tzippy seems to be feeling better too. They’ve both happily returned to their regular routine of arguing at bedtime: when Tzippy gets three treats and demands a fourth, and Mom tries to hold her ground, and then sprinkles cheese on the kibble, and Tzippy cries because what she really wanted was another chicken treat and why doesn’t her grandma understand?

As I listen to their duet from my room, I am relieved to be surrounded by family noise again. While Mom was in the hospital, I was in a state of suspended animation, checking my phone constantly and feeling like my whole world depended on the next piece of information. And it’s such a relief not to be so anxious anymore, though I’m much more aware now of which doctors Mom needs to see, and how much liquid she’s consuming and which foods she’s not supposed to eat. I’m also much more aware of how annoying it is to have to shovel the car out every time you need to go to a doctor or hospital or pharmacy (or work), when all you really want to do is hibernate under the covers and never see a snowflake again.

“Why would anyone want to go outside?”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Dove

A few weeks ago, on one of the coldest days of the winter so far, a bird came into the apartment. This happens sometimes. Mom keeps a bag of birdseed in her room to feed the neighborhood birds, and she uses the slight open space next to the air conditioner as a sort of take-out window. And sometimes, especially on very cold days, a bird will finish eating and take that extra step and come inside. We’ve had birds come to visit for an hour, or an afternoon, or a day or more. They’re usually too fast to be caught, flying across the living room to the bookcase in the hall, and then the light fixture in the dining room, and the refrigerator in the kitchen, eventually making their way back out the same way they came in.

But this bird was different. He was a kind of dove, grey and white, larger and slower and much more frightened than the other birds had been. Mom was able to catch him right away, but before showing him the way out she wanted to show him to me. She brought him into the living room, and when she relaxed her grip, just a little, he flew from her hands up to the curtain rod by the window. After a few moments of rest, as we watched, he stepped away from the curtain rod to fly away, and instead hit his head on the ceiling, over and over again. He kept flapping his wings and propelling himself up and down, caught in a strange loop, until he was finally able to break the pattern and reach the safety of the curtain rod again.

It was awful to watch each time he made a new attempt. I screamed, and Mom tried to catch him, and I covered my eyes in horror as I heard his wings beating against the ceiling again and again. When I opened my eyes, I noticed that there was blood on the ceiling, little dots of red where he’d done his latest dance, and when I looked up at him, standing there on the curtain rod, I could see blood on the feathers of his head. We kept trying to convince him to let us help him, but he was terrified and couldn’t think straight and couldn’t trust anyone; and I could relate.

I left the room at some point, to rest, or escape, and by then he was resting too, standing on the curtain rod, facing the wall. When I came back into the room after my nap, hours later, it was quiet and I assumed he’d escaped on his own, like all the other birds. And then I looked up. There were red dots spattered across the ceiling, from one side of the room to the other, marking every attempt he’d made to escape, and every time he’d found the ceiling where he expected to find sky. He wasn’t standing on the curtain rod anymore, though, and he wasn’t on top of the bookcase in the hall, or the light fixture in the dining room, or the refrigerator in the kitchen. And then I saw him, one foot on the sewing machine, flapping his wings, falling in slow motion down to the floor.

Mom wrapped him in a piece of fabric and carried him to the window in her room and set him down on the ledge next to the air-conditioner. I was afraid that if he took a step, he would just fall, but he was able to fly and landed on the cold ground in the backyard, stunned, but breathing. And when we checked later, he was gone, hopefully because he was able to fly away on his own.

I’d like to believe that he made his way home after that, where his wound could be tended with loving care, and he could consolidate his new life lessons – about accepting help when you need it, and taking a breath when the strange dance of panic starts to take over – but these lessons are so hard to learn.

“Tell me about it.”

The window in Mom’s bedroom is now kept closed, though the birdseed is still placed on the windowsill each morning for whoever needs it. These bird visitations had always seemed like a gift in the past, but this one made it clear that wild birds are not meant to live indoors, even for a little while. They need space to fly. Or a helmet. A helmet would be great.

“I want a helmet too!”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Kissing the Torah

            In the immediate aftermath of the arson attack on Mississippi’s largest synagogue, there were calls for donations to help them replace their lost Torah scrolls, presumed lost in the fire. And even though later reports said that some of the scrolls had been saved, including the one that survived the Holocaust, I was intrigued by the power a Torah scroll seemed to hold over the Jewish imagination. The fact is, in order to have a congregation, you need ten people and a Torah scroll; you don’t need a building. I wasn’t surprised by the idea that the Torah holds value; the Hebrew Bible overall is seen as the word of God, after all. But the sacredness of the scroll itself, as an object, has always confused me. Aren’t we expressly prohibited from worshipping images of God (idols/statues/graven images, etc.)? Shouldn’t that mean we would avoid worshipping proxies too?

An open Torah scroll (not my picture)

            The prohibition against worshipping idols, or any other physical representations of God, was meant to separate out the Ancient Israelites from their polytheistic neighbors, who prayed to many different idols as part of their daily lives. It was also meant to teach us that God is something other than human, other than animal, other than anything that can be represented in a concrete way. And yet, we have all of these objects – the Torah scroll, the mezuzah, the Shabbat candles, the ark that holds the Torah scrolls – that act as supports, like a child’s pacifier or teddy bear, to fill the missing space.

            We don’t do a weekly Torah service in my congregation, unless there’s a bar or bat mitzvah to celebrate, so most of my recent experiences with the Torah service come from singing with the choir on the high holidays. The choir has specific songs to sing for the two Torah processions, before and after the reading of the text, and I have always stood with the rest of the choir, turning like a sun dial to follow the Torah on its journey. I didn’t even realize I was doing this, until I returned from Israel with stories of the women at the Western Wall backing away so as not to turn their backs on the wall as they left, and the younger rabbi at my synagogue said that we do the same thing with the Torah, following it with our eyes and never turning our backs on it. And I realized that I must have done this hundreds of times, without realizing it and without knowing why. It reminds me of stories about Crypto Jews who, generations after converting to Catholicism, still lit Shabbat candles in the closet each week, without knowing why. There are still so many things like this, both in Jewish practice and in my life overall, where I do what I’m trained to do, what feels “normal” to me, without knowing why, and without consciously choosing to do it. And I thought I should take a look at it.

Every Torah scroll is written on specially prepared animal skins, using hard-to-find ink, by a scribe who has been trained for years (often after finishing rabbinical training as well), and each parchment (piece of animal skin) is then carefully sewn to the next until the whole scroll is attached to wooden rollers. The Torah scroll includes only the first five books of the Hebrew Bible (the prophets and writings don’t get the same treatment), and the scribe is required to copy it exactly, including the mistakes that have been collected over time (letters that seem to have been written incorrectly, words that no one knowns the meaning of after so much time). In Ashkenazi synagogues (Jews of Eastern European descent), the Torah is then covered in a velvet dress, with silver crowns and a breast plate for adornment. In Sephardi synagogues (Jews of Middle Eastern and Spanish descent), the Torah scroll is often kept in a metal or silver (bejeweled) container, almost like armor.

An Ashkenazi Torah, dressed (not my picture)
A Sephardi Torah, dressed (not my picture)

            There’s pomp and circumstance to the Torah service itself, especially on Shabbat and holidays, as the Torah is taken from the ark, placed gently in someone’s arms and paraded down the aisle of the sanctuary. There is even a custom of kissing the Torah as it passes by. Some people kiss their prayer book, or Tallit (prayer shawl), and then touch that to the Torah, and some touch the Torah with their prayer book or Tallit and then kiss that, to bring the holiness of the Torah to their own lips.

            During Covid, most people stopped kissing the Torah for fear of spreading germs, and that reminded me of the sermon my childhood rabbi gave at my brother’s bar mitzvah. This was during the height of the AIDS epidemic, when there was a lot of panic and not a lot of clear information about how the disease was spread, and our rabbi decided to make his sermon about the risk of spreading AIDS through kissing the Torah. He didn’t talk about the pain of those in our congregation who might be suffering with AIDS, or losing family members to the disease, nor did he discuss the incomplete (at that time) science around transmission risk, instead, he focused on the “disgusting” habit of kissing the Torah and managed to insinuate that there was some connection between my brother, who was carrying the Torah for the day, and the transmission of AIDS.

My thirteen-year-old brother was too busy trying to remember his Torah portion, and say hi to his friends in the sanctuary, to pay much attention to the rabbi, Thank God, but the sneer on his face and the anger he had towards my father (for challenging his religious authority, not for being an abusive son of a bitch) stuck with me.

            I don’t know if I stopped kissing the Torah because of that sermon, or if it was just part of my overall discomfort with the choreography of prayer and being told what to do, but it worries me that I could still be reacting to that old slight, even unconsciously, rather than acting out of real understanding and deliberate choice. I also don’t bow when we are supposed to bow, and I don’t shake the lulav and etrog on sukkot, and I don’t kiss the mezuzah on the front door of my apartment, though I do make sure to have one. But I always turn my body to follow the path of the Torah on its journey around the sanctuary, sometimes even standing on my tippy toes to see the Torah over the crowd, as if the Torah scroll is a member of the latest boy band, and we are all tripping over each other just to touch his sleeve. But the reality, for me, is that the Torah scroll, and the ark, and the Shabbat candles, and many of the other ritual objects that are so familiar to me from a lifetime of use, offer me some kind of comfort; maybe simply because there’s value in having an object to hold my awe, especially when the only other container available, God, is theoretical, or at the very least, untouchable.

That’s like when you gave me a fake puppy, with a heartbeat, so I wouldn’t feel so alone.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Pitt

            On the 12-hour flight back from Israel, I managed to watch 14 of the 15 episodes of the Pitt, a medical show starring Noah Wyle. My brother is an emergency room doctor, and he was actually in medical school back when Noah Wyle played a medical student on ER, so I spent many years following Noah Wyle’s storylines to try to understand what my brother was going through. And now, here’s Noah Wyle again, many years later, running an ER, just like my brother.

The Pitt is set in a trauma center in Pittsburgh (hence the name of the show, referencing both the city and the feeling of being in the pit of hell). The show is set in real time, with each episode covering an hour of a 12-hour shift (spoiler, there are 15 episodes, so, this doesn’t end up being such a normal shift), which allows us to sit with each decision the doctors have to make: when can I pee? Do I believe what the patient is telling me? What do I say to a grieving parent? How do I convince someone to follow my medical advice against their own instincts? What do I do when a colleague disagrees with my decisions?

The show uses a lot of medical jargon that I don’t understand, but the emotional situations are clear and overwhelming, and I sat there wondering how these doctors were still working after two or three hours, when I already needed a nap. The only time we spend outside of the hospital, in the whole series, is at the beginning and the end of the shift, as Dr. Robby (Noah Wyle’s character) listens to music to help him transition from one part of his life to the other; the claustrophobia we feel from staying closed up in the hospital helps us to understand the all-consuming nature of the job.

My brother has never talked much about his work, even though he’s a natural storyteller (with a very dark sense of humor). In fact, he’s always seemed kind of confused by my interest, even suspicious about why I would ask him so many questions (it has been my lot in life, as a little sister, to be told again and again how very annoying I am). So, this marathon viewing of The Pitt felt like a chance to catch up with my brother, and have some conversations with him in my imagination that would never happen in real life.

The little sister I remember being
The little sister he remembers

My flight ended about forty-five minutes too soon, and I didn’t get to see the final episode of the 15, but when I got home, I found out that TNT, one of the basic cable channels, was showing The Pitt in three-episode installments, each Monday night. I spent the next few weeks rewatching all of the episodes I’d seen on the plane, with mom this time, leading up to the final episode neither of us had seen yet.

When I told my brother about my watch party, he didn’t seem as annoyed as usual. He said he’d seen the show, and actually liked it, certainly more than most of the other medical shows on TV. He even told me about a contest at one of his medical conferences, where the winner got the chance to spend a day with Noah Wyle (sadly, he didn’t win). Back when he was in medical school, and I was watching episodes of ER to try to understand him, there was more of a disjunct – yes, Dr. Carter was at a similar point in his career, and the show did a lot of realistic medical stories, with all of the jargon and the latest technology, but there was also a lot of soap opera (not as soapy as Grey’s Anatomy, but enough), so when I’d try to identify my brother in those storylines, and figure out what he would have been thinking, and where he would have struggled, there weren’t a ton of parallels. But with The Pitt, it’s different. 

            The emotions in the Pitt are kept, almost aggressively, under control. It takes until the 13th hour for Dr. Robby to break, and even then he manages to pull himself back from the brink and get back to work quickly – not because he’s all better, or because he’s learned something, but just because he has to, because it’s his job and people are relying on him. There’s no attempt by the writers to pretend that this kind of resilience is a good thing, just that it’s what he has to do.

            The show does an incredible job of showing how impossible these jobs are (doctors, nurses, social workers, EMTs, administrators, and pretty much everyone else in the hospital), and the amount of guessing they have to do, and the lack of adequate resources, and the lack of perfect answers to many of the problems that come up. There’s a sense that the doctors are expected to do the impossible, and not be impacted by the anger or grief or pain of their patients. And they make a point of showing the doctors disagreeing on what to do, on medical interventions and on ethical problems, so that we have to sit with the reality that it isn’t always clear who’s right and what the best course of action might be.

            There’s something profound, for me, in the fact that Noah Wyle is now playing a Jewish character, and (spoiler) actually recites the Shma to himself at one point. It’s a small thing – and it’s not like they’re celebrating Chanukah in the middle of the ER – but it makes the show feel that much more connected to my brother, and to me.

            Of course, TNT decided to air the first season of The Pitt in November and December for a reason: the second season is now airing on HBO Max (a paid streaming service). It’s a very good marketing technique, because I’m actually considering a subscription, just to see the show’s second season without having to wait for my next trip to Israel.

            One reassuring thing has been that, while my brother works in emergency medicine, he doesn’t tend to work in trauma centers like the Pitt, so even if he faces a lot of the same issues as Noah Wyle’s character, it’s not at the same unrelenting pace, or with the same level of chaos. At least, that’s what my mom was telling herself, and me, as we watched the series week by week, and that helped both of us sleep a little easier at night.

How can you sleep?! Where are my chicken treats?!”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Simply Sing

            On the final night of Chanukah, during the communal candle lighting ceremony on Zoom, my rabbi asked us to think about what light we might want to bring into the New Year, and I already had an answer: I want to sing more. I tend to sing alone in my car at this point, but he didn’t specify that the light had to be for other people.

“Mommy! We are not outdoor people!”

I’ve been thinking about singing more since choir practices over the summer, when I noticed that I was struggling to make it through each session, always running out of air too soon. But I couldn’t figure out how to make myself sing more, when there were so many reasons why I didn’t feel comfortable doing it. And then I started bingeing Glee videos on YouTube, which led the algorithm to send me all kinds of videos about singing, and somewhere along the way I saw an ad for an app called Simply Sing, offering me a one-week free trial, and I decided to try it. To be honest, I expected it to be a dud, but I hoped that it would at least encourage me to sing a little bit each day and start to build a habit.

This is what the icon looks like on my home page

I hid in my bedroom and took the fan out of my window for my first practice, just in case someone could hear me. The first thing the app wanted me to do was to find my vocal range. They told me to hum my lowest note, and read something in my regular speaking voice, and shout to get someone’s attention, and once the math was done the app had decided that I was, of course, an alto, which felt judgy. Back when I took voice lessons in college, my teacher told me that I’m a mezzo soprano, with an extension, but that was after a lot of practice, and this was after a couple of shouts and buzzes, so I tried not to feel like I’d fallen too far behind.

            The next task was to try a warm up: two minutes of singing the same short phrase over and over, gradually going a step higher each time. It was actually fun, and the female voice telling me what to do was encouraging, so I kept going. She told me to choose a song to learn, and sent me to a list of recommended songs. There were locks next to all of the songs that were above the Basic or Easy levels, but there were still plenty to choose from. I think I started with Every Breath You Take (the Police), or Give Me One Reason (Tracy Chapman), songs that were already familiar. The next thing the app told me to do was to sing the lowest and highest parts of the song, to see if they fit comfortably in my range or needed to be adjusted up or down. I earned points for finding the right key for each song, and then I earned points for reading the lyrics out loud, which was much more embarrassing than I expected it would be; maybe because lyrics rely heavily on their music to make them make sense.

Then it was time to learn the whole song, except, they didn’t show me the music, or break the song into manageable pieces, or coach me through it, they just had a vocal track playing, and the lyrics placed higher and lower on the screen to show their relative pitch. I could go over each song a hundred times if I wanted to, and change the key each time, but I could only earn points for one run-through, and one attempt at singing the song on my own with the vocal track muted. It felt kind of like doing Karaoke, and it bothered me that I didn’t earn more points for practicing more, and it bothered me that I couldn’t see the actual notes (so I could go and play them on a keyboard, at my own pace). The app did grade me on how closely I matched the notes and the rhythm of the song, though, which was something. And the collection of songs was good enough, especially as I earned more points and opened the locks next to more and more of the songs.

screenshot from the app
screenshot from the app

            I wasn’t learning everything I wanted to learn, but I was practicing at least thirty minutes a day, much more than I would have done on my own, so I decided to sign up for a one-month subscription after the free trial ended. The gamification of the app meant that as I earned more points, I could access new lessons: singing in chest voice, and singing in head voice, correct breathing technique, and pacing, etc. Too quickly, though, I ran out of new lessons to earn with my points, and I finished opening all of the locked songs, and the app stopped counting my points altogether, meaning that the gamification part of the experience was mostly over.

But I still had a new warm up each day, and plenty of songs left to learn, and each day that I was able to get a practice done felt like an accomplishment. I kept putting more and more songs on my wishlist for the future: More Than a Feeling (Boston), The Story (Brandi Carlile), Defying Gravity (from Wicked). I was still closing my bedroom door, and taking my fan out of the window for every session, and I was noticing all kinds of problems with my voice that I couldn’t name, or ignore, but I tried to remind myself that the goal wasn’t to become a professional singer, just to enjoy singing again.

I would really enjoy having more chicken treats.”

            In the meantime, I was still bingeing Glee videos on YouTube, hoping to be inspired by the fun they seemed to be having as they sang together, and trying not to compare myself to them, if at all possible. And then my Glee binge extended to watching Lea Michele and Jonathan Groff in Spring Awakening, and then Jonathan Groff and Daniel Radcliffe and Lindsey Mendez in Merrily We Roll Along, and then all of the Glee kids who’d ended up on Broadway (like Darren Criss and Alex Newell and Kevin McHale), not to mention the Broadway stars who had guest starred on Glee (like Idina Menzel and Kristen Chenoweth) and then just Broadway stars in general, like Aaron Tveit and  Gavin Creel and Bernadette Peters and Christian Borle and Audra McDonald and on and on and on.

I worried that obsessively listening to amazing singers was going to discourage me too much, but I was still practicing every day, and each day when I opened the app, it made sure to tell me more of the benefits of singing: it raises your endorphins! It improves respiration and circulation! It encourages you to express yourself! It encourages you to sing with other people (fat chance)!

Of course, my old issues kept bubbling up: the competition theme (you need to be the best singer in the world in order to have the right to sing at all); the expert theme (you need to master sight reading and dynamics and vocal placement in order to even begin to practice effectively); the alienation theme (if you don’t fit in with other singers – and I was watching a lot of interviews of performers that made it clear I would not have been their cup of tea – then you have no right to sing); and, the waste of time theme (spending time on this, or anything else, with no hope of earning a living from it, is selfish and stupid).

My brain was swirling with noise, and I couldn’t figure out how to drown it out, but at the same time I was noticing that singing certain songs felt cathartic, even therapeutic, either because the words of the song expressed something I needed to say, or needed to hear, or because the music tapped into places in my voice that I couldn’t find on my own. Singing Sittin’ on the Dock of the Bay with Otis Redding, felt like singing with a friend who really knew me. And I thought about an interview I’d seen with Jonathan Groff, where he said that a lot of the roles he’s played have been like therapy for him, helping him work through something that he wasn’t able to work out on his own.

But I was getting more and more frustrated by the limitations of the app, wishing there were more steps in the learning process for each song, and then more steps to help me figure out how to deal with all of the noise in my head. And I knew that I wasn’t ready to seek out live human beings for help, so I went to the app store to see if there might be other singing apps that could offer more support. So far, none of the ones I’ve found has been as good for me as Simply Sing, but I’ll keep looking. And there are always YouTube videos to teach me more breathing exercises and vocal warm ups and vocal techniques. And now I’m seeing ads from all kinds of voice teachers who specialize in posture or mixing chest voice with head voice, or building breath capacity; all things I want to work on, eventually.

These are all tentative steps, but I’m reminding myself that that’s how I started with Hebrew too, and with teaching and writing and therapy. All of the best things, for me, seem to be made of a long series of small, tentative steps, usually without having any idea where those steps will lead. So, I’m doing my best to take it one practice at a time, and I’m looking forward to finding out where these small steps might lead me.

“I’m not taking one more step, just so you know.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?