The Surgery

            I had another oral surgery a couple of weeks age, a second attempt at a skin graft to ameliorate recurring infections around one of the zygomatic implants, after last summer’s attempt failed. I scheduled the surgery for after school was over for the year, so I would have time to rest and recover before having to deal with actual people again. We had to take a car service to the doctor’s office because I was going to be on anesthesia for the procedure and therefore wouldn’t be allowed to drive myself home, but Mom came with me for uneventful-ride-with-a-stranger and when we arrived Mom set herself up in the waiting room with a book to read and a sewing project, and the staff took me over to an exam room to prepare for the procedure.

“I stayed home. Thank God.”

There were a lot of Elton John songs playing over the speakers that morning, for some reason. Usually there’s a mix of music from the seventies and eighties, and very rarely from the nineties, but there was something comforting about hearing Elton John’s voice over and over, as if he was hanging out in the room with me and keeping me calm as they put the mask over my nose and started the nitrous and then poked my arms, endlessly, in search of a good vein for the anesthesia. I think there were three needle sticks before they finally believed me that the good vein is in my right arm. The last thing I remembered was the doctor saying, “she’s a cheap date,” and I wanted to stand up and tell him that’s not funny, but I was out. I woke up to instructions about where to hold the gauze to staunch the blood, and how to put pressure on the gauze with my tongue, and then I was taken to the recovery room, given a few envelopes of gauze, and the same aftercare sheet I’ve gotten for every procedure in that office, and sent on my way.

            Almost as soon as I got home, though, I realized that I was going through the gauze much faster than I was supposed to. I can’t remember if I’d ever used all of the gauze in the packet before, but this time my mouth was filling up with blood faster than I could change out the gauze, and blood kept pouring onto my shirt before I could fold up new pieces of paper towel to replace the gauze. I couldn’t speak through all of the blood and gauze and paper towel, so Mom called the doctor’s office for advice and they told us to come back in right away to get the wound cauterized. This day was getting expensive, with our third taxi ride in a row, but I had no choice, so I held a pile of paper towels to my face and stared out the window of the car, watching all the same houses pass by for the third time.

            Then I was back in the exam room and they were syphoning away the blood, and rinsing my mouth with salt water, and the doctor was pressing on the wound so hard it felt like his fist was going to push into my brain. My face must have still been numb from the earlier procedure, though, because even though I was uncomfortable and confused, I wasn’t in a lot of pain, and then the bleeding finally stopped and they washed my face, and gave me another sleeve of gauze, and sent me on my way again. One of the nurses offered me apple juice as I was leaving, but I was afraid to dislodge the gauze and start the bleeding all over again, so I promised I would drink something once I got home.

            Mom and I sat in the waiting room for the next ten or fifteen minutes, waiting for the notification that the car had arrived, and then we took the elevator down to the lobby to meet the driver in the parking lot. I felt sort of dizzy and clammy when I stepped out of the elevator, but I thought it was form getting back in touch with the heat of the day after living in the bliss of air-conditioning for hours (it was 80 degrees Fahrenheit in the real world), so I was sure I just needed to rest against the wall for a second and I’d be fine. I took a few breaths and stood back up and made it another few steps towards the glass doors of the vestibule, where I knew I would really start to feel the heat, but I had to find a wall to lean on again, and then I found myself sitting on the floor, which just seemed silly. I laughed at myself and pulled myself up again, feeling like I was getting a full day’s exercise in one go, but I felt really nauseous and found myself on the floor again. From far away, I could hear Mom asking me if I was able to move my arm, because it seemed that my arm was trapped in the doorway and sticking out into the vestibule, and she was worried I would get hurt, or that I would block someone from entering or exiting, I don’t know. I must have been able to move my arm out of the way, and I must have tried to get up again, but the next thing I remember is being flat on my back and hearing the sound of racing footsteps coming down the stairs. Mom had gone back up in the elevator to get the doctor, and it seemed like the whole team had come downstairs with him. I could hear Mom telling them that I’d fainted and hit my head, which was news to me, and I felt a cold compress on my forehead and an oxygen mask over my nose, and one nurse even had a little electric fan that she used to try and cool me off. They put my feet up on a chair at some point and I heard the doctor say that he’d called for an ambulance, and then there were even more people around me, lifting me onto a stretcher (it’s good that she’s wearing jeans, so we can lift her by her belt loops).

Then I was in the ambulance and they were checking my blood pressure and doing more needle sticks (at least three more tries before they found a vein they could use). Every once in a while, I was able to say something, like, that’s the bad arm, the good vein is on the other side, and I could hear the EMTs asking how old I was and saying, no way, she looks twenty-five (which lifted my spirits, I have to say). They put a neck brace on me, because of the fall I couldn’t remember, and I heard Mom tell them that I’d hit my butt first and then my head, so I was probably okay. They brought me to the nearest hospital, which was literally around the corner, and I remember being outside for a moment and then they pushed my stretcher into the emergency room and transferred me to one of the hospital stretchers, which were all sort of floating around the room, with some make-shift screens put up between them to allude to privacy. They checked all of my vitals again, and took the neck brace off, thank God (because at that moment the brace was causing the most pain), and I had to sign a bunch of digital forms, but I can’t tell you what they were, and then the doctor told me her plan: blood tests to see if I needed a transfusion and a CT scan to make sure I didn’t have a concussion.

            The original procedure had been at 11:15 that morning and we’d returned to the doctor’s office around 3:30 in the afternoon, so we probably got to the hospital around 4:30 pm. There was a nice lady in the bed next to me with an amputated leg who seemed to think I was up to making conversation, and then they gave me saline in one of the many holes they’d made in my arms, and I just stayed flat on my back because even lifting my head felt impossible.

            There was something about those few hours, where I could take in most of what was happening to me but couldn’t really make logical decisions, that felt revelatory. I’d forgotten that this state of being even existed, even though it was a very common state from my childhood, because, I realized, I’ve always read more consciousness and choice into my memories than was really there. I always thought I should have been able to understand things, and should have been able to make better choices, but lying there on the hospital stretcher, I realized how silly that was. The whole time I’d been in the lobby of the doctor’s building, falling and standing back up and falling again, I’d been so sure that I would be able to stand up and walk out to the car if I just tried a little bit harder, and each time I was wrong.

            At some point, Mom got a text from the oral surgeon, who had seen some of my early test results and wanted us to know that the reason my blood sugar was slightly elevated was because he’d put a steroid into my anesthesia cocktail, along with the Propofol and Versed, to extend the length of time the pain relief would last. And that was the first time in hours that I even remembered that I’d had surgery that morning and that half my face was still numb. Eventually, the saline started to do its job and they brought me some apple juice to drink and some disgusting orange Jello to try to shovel into my mouth and they tilted the bed so I could sit up like a human again and see what was going on around me.

Next up, they took me for a CT scan on my own personal stretcher, because they didn’t trust me on my feet even long enough to transfer me to a wheelchair, and I found my sense of humor returning, which was good because I could see my reflection in the elevator door and it was a lot. And then I was back in the Emergency Room, waiting for results. I remember thinking about all of the people I should be calling or texting, and just having no energy to even look for my phone. There was a basketball game, or maybe hockey, on the TV screen in the distance, but mostly I just listened to the conversations around me: the woman with the amputated leg really didn’t like her sandwich, and a woman with cancer arrived in so much pain that her not quite adult daughter had to speak for her, and there was a man with back pain who kept trying to stand up against the nurse’s advice, and a woman I couldn’t see who was angry about something I couldn’t understand.

            Once all of the test results finally came back, the doctor told me that the blood loss and the anesthesia, and having two serious procedures in one day, had caused a Vaso-vagal Syncope (AKA I fainted), and it wasn’t an uncommon response (which is what my brother had said a few hours earlier, when Mom texted him). I was discharged from the hospital after 11 PM, once the doctor was convinced that I could walk without falling down, and we called the car service yet again to take us home. I was starting to feel much better, and therefore much more aware that my poor mother had spent the whole day taking care of me, despite the fact that she was walking with a cane and sitting on a hard chair and really really really needed a nap. We both struggled with the walk from the parking lot when we got home, and I had to sit down twice to rest along the walkway. Our downstairs neighbor, a nurse, met us at the front door of our building and insisted on helping me up the stairs, and I don’t know why I kept arguing with her because I really needed the help. We’d called her earlier to ask her to check on Tzippy for us, and it turned out she’d been waiting up for hours just to see how I was doing.

            The left side of my face was still numb, but I dutifully ate a few spoonfuls of chocolate pudding, because it was at the top of my soft foods diet list, and then I made my way to my bedroom and fell asleep.

“I did not sleep, ever.”

            I hadn’t really believed in the fainting part of Mom’s story, to be honest, until I woke up the next morning and could feel the sore spot on the back of my head from where I’d hit the floor, and the pain from the actual surgery was starting to kick in as well. I looked over the aftercare sheet from the doctor’s office and took the recommended doses of Tylenol and Ibuprofen and made myself some very well smushed tuna with mayo. The pain in my mouth kept getting worse throughout the day, but I was sure the Tylenol and Ibuprofen should be enough to manage it, since the doctor hadn’t prescribed an opiate this time around, and I really didn’t want to bother anyone.

            I was still very disoriented, and exhausted, so I had a lot of time to think over the next few days and I kept reliving those few moments in the lobby of the doctor’s building, and wondering what would have happened if Mom hadn’t been there with me. I would have been just as helpless, but no one would have been there to fill the gap between what I could do for myself and what needed to be done, and that gap was starting to look really vast. And now that I was remembering all of those times as a kid when I couldn’t help myself, and no one else was around to fill the gap, I realized that instead of feeling the grief and helplessness of those moments, I’d filled the space with self-loathing, as if yelling at myself to try harder would suddenly make me capable of doing the impossible. There’s something so terrifying about that space, where there’s nothing I can do and no one is coming to save me, and my mind chose to deal with it by pretending I was wrong, telling me that if I could just push myself a little bit harder, be smarter, older, stronger, taller, healthier, whatever else I was not, then I would be okay.

            But now, seeing myself over and over on the floor in the lobby of the doctor’s building, and realizing there was nothing I could have done, was an incredible relief; as if I was patting my younger self on the head and saying, see, you didn’t do anything wrong, and here’s the proof: when people knew you were struggling and were able to be of help, they came running. I remember being told as a kid that life isn’t supposed to be fair, and thinking that that was just nonsense, because of course life is supposed to be fair, and therefore if I’m not getting the help I need then I must not deserve it. That makes the world make sense. That makes the math work. But maybe the math doesn’t add up in real life. Maybe, more often than not, the gap between what I need and what I get is left unfilled, not out of intentional malice or because it’s what I deserve, but just by chance. Which is terrifying.

            Anyway, I spent the rest of the week resting and recovering, thinking deep thoughts, eating soft foods, and wondering why the Tylenol and Ibuprofen didn’t seem to be doing very much. And then, exactly a week after the initial surgery, I woke up at three thirty in the morning to the taste of blood in my mouth. I put pressure on the wound right away, just like they’d done in the doctor’s office, and I looked up excessive-bleeding-a-week-after-oral-surgery on my phone and tried to feel reassured when it said that if I kept pressing on the wound and stayed upright, the bleeding would eventually stop. Mom got up to sit with me and after forty-five minutes or so, the paper towels I kept stuffing into my mouth started to be less and less soaked in blood, and I was finally able to take some pain medication, and a few deep breaths. Mom went back to bed, but I stayed on the couch in the living room and kept pressure on the wound, just in case. And then, around six or seven o’clock in the morning the bleeding started again. I went through four rolls of paper towels trying to staunch the blood and I finally texted the doctor’s office and was told me to come in as soon as possible. I woke Mom up again and she called the car service, again, and we made it out to the parking lot somehow and arrived at the office sometime around 8:30 am. But, after getting myself out of the car and thanking the driver and closing the car door, I couldn’t take another step. The nausea and dizziness and this strange weakness in my legs were overwhelming. Mom went inside to get help and I sat down on the sidewalk, trying to scoot along the ground to get a few feet closer to the front door, and then the doctor’s assistant arrived with a tech and a wheelchair, and they brought me inside and up to the exam room.

“What the F&%# is going on, Mommy?!”

            The syphoning began again, and it was as if the intervening week hadn’t happened. The doctor was probably in the middle of another surgery when I arrived, so his assistant was in charge of assessing the situation and she gave me fluids through an IV and put me on the nitrous again. Somewhere along the way I heard her telling the doctor, “she’s a faucet,” probably in response to his endless requests for updates while she was busy trying to keep me from drowning in my own blood. Eventually, the doctor decided to cauterize the wound without anesthesia, so he could see where the blood was coming from, he said, and the pain was extraordinary. I was screaming and crying openly and my hands and feet and bottom lip started to go numb, and the doctor said I was hyperventilating and needed to focus on breathing out through the mask more than breathing in and I would have slapped him if I’d had any strength at all. At some point the doctor was standing in front of me and asking if I wanted to go to the hospital and of course, I said no, and then, finally, the anesthesia must have kicked in. I don’t remember losing consciousness but everything became sort of fuzzy. A nurse and a tech stayed with me, changing the gauze religiously until the bleeding had completely stopped, massaging my hands when they went numb again, checking on mom and letting her know I was okay, even bringing her pretzels and coffee in the waiting room.

            Before running to help with the next procedure, the doctor’s assistant told me to stick to a liquid diet for the next few weeks, drinking a lot of Ensure and smoothies to keep my calories up, and I wondered why she was telling me that now, instead of a week earlier. I made a point of asking when I should go back to rinsing with the medicated mouthwash in case the vigorous (recommended) rinsing was also part of the problem, and she said, definitely not today. They transferred me back to the wheel chair and then wheeled me to the waiting room to sit with Mom until the car service could arrive, and then the nurse took me downstairs in the wheelchair and made sure I was safe in the back seat of the taxi before walking away.

            The lesson this time around seemed to be that both me and Mom needed to work on asking for help sooner, and not worrying so much about bothering people, so even before we arrived back home Mom had texted the maintenance man at our co-op to ask if he could bring her rollator down from our apartment (it was actually her sister’s rollator, offered just in case she might need it). I was barely able to stand up long enough to transfer from the car to the rollator, even with help, but it was an incredible relief to find myself sitting on the rollator seat while our maintenance man pushed me all the way around the parking lot and up the walkway (I tried my best to hold my feet up off the ground, so they wouldn’t act as brakes), and we even zoomed along for the last bit, reminding me of childhood visits with Grandpa, driving along in his convertible with the wind in my hair.

And then I was sitting in front of our building, unable to stand, let alone to climb the two steps up to the front door, and forget about the twenty steps up the stairs to the apartment. My downstairs neighbor, the nurse, was home in the middle of the day, fortuitously, and she looked at me and looked at Mom and offered to drive us to the hospital. But I didn’t want to go. I thought, maybe I could just sit there for a few hours until I felt stronger, but my neighbor was dubious and said I’d be safer in the hospital, where they would probably want to give me a transfusion. When I finally accepted that I had no choice – my feet were not walking themselves up those stairs – I also realized that I couldn’t even make my way back down to the parking lot and into my neighbor’s car, so we called for an ambulance.

The maintenance man went to meet the EMTs in the parking lot and brought them to the backyard, where I’d been resettled in the shade, with a bottle of water and a box of tissues (I can’t even tell you how lucky we are in our neighbor and our maintenance man). There were two or three EMTs and they transferred me onto a stretcher and rolled me down to the ambulance, and then the one who looked like a cross between Harry Styles and Harry Potter started the assessment. He couldn’t have been much older than my nephews, and he had tattoos down both arms like Harry Styles, but he had a reassuringly sweet smile and I was pretty sure the bangs on his forehead were covering a lightning shaped scar. He took my vitals, including an EKG, but he didn’t try to put in an IV for fluids this time. My arms were already black and blue from all of the needle sticks the week before, and then again from that morning, so he might just have left it for the nurses to manage later in the ER, when I wasn’t so much of a moving target.

            We went to a different hospital this time, closer to home and with a much bigger emergency room, and the EMT parked me in the entrance hallway and reported my history and vitals to the nurse in charge, and she put two bracelets on my arm, one with my name and birthdate on it, and one in bright neon yellow that said “fall risk.” Pretty quickly they moved me from the assessment hallway to my new parking spot at the end of another hallway, and I started to meet a lot of nurses and techs and doctors. My sense of time was all over the place, but I remember a lot of blood being taken, and I remember drinking apple juice and worrying that the bleeding was going to start all over again.

            The ER doctor asked a cardiologist to consult at some point, and he pulled the skin under my right eye (checking for hidden aliens?) and looked at my blood test results and said I’d probably lost half my blood volume and would need a transfusion. Which meant that the needle sticks had to start again. One nurse even got out the ultrasound wand to try and locate a vein before sticking me three more times, but the pain was excruciating and she still couldn’t find a good vein. Eventually the next nurse, or the one after her, found a usable vein on the back of my right hand, and then she taped the needle in place three times so it wouldn’t move even in an earthquake. By then they had decided to keep me overnight for observation and I sent Mom home to rest (one of the nurses had even brought her a tuna sandwich and some gingerale along the way). More blood was taken (no wonder I needed a transfusion!) and they checked my blood pressure a thousand more times and gave me more apple juice, and I spoke to my brother on the phone and he told me that when they gave me the transfusion, I would be able to hear the memories of the blood’s owner (he reads a lot of sci fi), so I was looking forward to that.

            Mom had reached out to the executive director of our synagogue (one of her favorite people on the planet) so I got a call from one rabbi and texts from the other. I still couldn’t walk, or really stand on my own, but my sense of humor had returned somewhere along the way, and I was taking copious notes in my tiny notebook, and at some point they started the actual transfusion, and then at nine or ten o’clock they transferred me to a semi-private room deep in the ER, where I could watch TV and, to my surprise, was able to fall asleep.

            They woke me up around five or six the next morning and the first thing I noticed was the pain. Whatever anesthesia the oral surgeon had given me in his office the day before was finally starting to wear off, but the nurse needed a doctor’s approval before she could even give me an Ensure, let alone a Tylenol, so it was a few more hours of sitting and waiting in pain while they gave me more fluids through the IV.

            The older rabbi from my synagogue came to visit around ten or eleven that morning, and the younger rabbi texted to check up on me and asked if I’d like to be added to the Mishaberach list, so people could pray for my well-being at Friday night services this week, and I surprised myself by saying yes to that for the first time in my life.

The cardiologist came in to check on me at some point, and had my blood pressure checked in three positions, lying down, sitting and standing up, before ordering more fluids. And, finally, sometime after noon, the cardiologist cleared me to go home. It still took a while before they could remove the IV – which was really well taped in place and therefore hurt like hell when it came out – but Mom was able to get a lift from yet another generous neighbor, and the nurse walked me out of the emergency room for pick up. When I sat down on a bench by the front circle where patients were supposed to be picked up, I realized that I was finally walking on my own power for the first time in twenty-four hours, and then I saw the car and didn’t quite sprint across the parking lot to get into the backseat of the car, and finally, we went home.

            I slept for a long time that afternoon, after filling up on Tylenol and Ibuprofen and Ensure, and when I woke up Mom told me she had called the doctor’s offices asking about pain management, so I guess I must have mentioned the pain to her, but she hadn’t heard back yet, so I took more Tylenol, drank another Ensure, mixed with Fairlife Chocolate Milk to make it more  palatable, and went back to sleep.

            The next morning, the pain was so bad that I couldn’t even drink the Ensure, so I texted the doctor’s assistant and she had the doctor call in a prescription for Percocet and Mom was able to get a lift to CVS to pick it up for me.

            The Percocet did its job, so it was a few days before I realized that I didn’t have my hospital notebook anymore (I was sure it was sitting safely in my pocketbook waiting for me, but I must have lost it among the sheets of the hospital bed at some point), and I felt stupid, because the nurse had specifically asked me if I had left anything behind when I left the ER, and I didn’t think to check for the notebook. But I drank more Ensure and got to work reconstructing events to the best of my ability, though to be honest, everything from the midway point of this essay onward is just a guess.

            As you can imagine, I have some notes for my doctor about what to do differently next time around (on someone else, because I can’t see going through this again, even if this procedure was as unsuccessful as the last one). I still worry that I’m going to wake up with a mouthful of blood in the middle of the night, but so far everything has remained intact.

I’m not sure what lesson to take from all of this, to be honest. I was hoping that writing it all out would give me some clues to bigger life lessons, but for now I’m just grateful that there are so many kind people in my immediate vicinity, willing to go out of their way to help me. Though, I think Tzippy has been taking her own notes on the whole ordeal, so she might be ready to share her life lessons any day now. Fingers crossed.

“I have absolutely nothing to say.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Wandering Tzippy

            I don’t remember when Tzipporah started to run out of the room each time I sat down at the computer, maybe sometime in February or March, after that one time when I tried to bring her to my zoom Hebrew class and she knocked my juice onto the keyboard in her desperate attempt to flee. She’d already made it clear by then that she didn’t want to come to Bible study sessions on zoom either (Ellie used to love to sit on my lap and watch the rabbi make faces on the screen), so any sign of the computer moving, or me moving towards the computer, made Tzippy very nervous.

“Computers are dangerous.”

But, more recently, I realized that Tzippy was also leaving the room when I wasn’t sitting at the computer. I’d be on the couch, minding my own business (staring at my phone), and suddenly she had somewhere else to be, often running straight to my bedroom to pee on the exercise mat. Or, apropos of nothing at all, she would leave the living room just to get a drink of water or to sniff something in the hallway or even to pee on the actual wee wee pad. For most of the year and a half that she’d been living with us, she’d refused to leave her bed as long as I was in the living room with her, often waiting hours and hours before daring to pee or to look for her dinner, but suddenly, she was free.

            I can’t find any reliable patterns in her new behaviors, though. Sometimes she still sits in her bed and stares at me like I’m a bomb about to explode, and sometimes she casually walks into the hallway for a snack in the middle of Murder, She Wrote. Sometimes she steps out of her bed at random to take a long stretch, before starting her next nap, and sometimes if I even look in her direction she runs for her life. And I really don’t love that she’s going to my room to pee (though at least she’s peeing on the rubber mat instead of on the rug, so it’s easier to clean), but there’s something about this new wandering version of Tzippy that’s fun to watch. It feels like we’re on season two of a really good TV show and even though I’m not sure where the story is going, I’m already fascinated by the plot twists. And, honestly, I can’t wait to see what happens in season three!

“I’m still the star of the show, Mommy.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Humming

            After six months of semi-regular vocal practices, using one app or another, following one voice teacher or another, using the singing straw or doing lip trills, and singing along to every possible song on my YouTube list, I noticed that I had started to hum at random times during the day. I’ve been singing along to my Spotify list in the car and waking up with random songs playing in my head forever, but it’s been a very long time since I found myself randomly humming. Even after I realized I was doing it, I didn’t realize Mom could hear me. I thought I was just listening to my own soundtrack as I went about reading emails and typing essay drafts and playing silly games on my phone. When she mentioned that, by the way, she could hear me, I got self-conscious and stopped humming for a few minutes, but that didn’t last long. There was a song playing over and over in my head and it needed to escape somehow.

            I’m sure I must have hummed at other times over the years without noticing it, but the last sustained period in my life when I remember humming to myself on a daily basis was when I was in elementary school. I spent a lot of time by myself in between classes, skipping down the hall singing along to whatever tune was playing in my head (and I still had no idea why the other girls didn’t want to be friends with me. Go figure).

“Hmm.”

            I think I stopped humming out loud when I started seventh grade at a new school, because I suddenly had the opportunity to make new friends after being on the no-go list at my old school pretty much since kindergarten. I still sang all the time (or so it says in my eighth-grade yearbook), but only on purpose. By then, I guess, I had become too self-conscious to do anything un-self-consciously. It took a few more years before I stopped singing altogether, for a thousand little reasons that added up to me believing that singing was for other, more talented, more confident, more beautiful people. I even took voice lessons for a few years, but I didn’t have the nerve to sing in public or pursue music in any serious way, and eventually I stopped writing songs, and then I stopped writing poems, and music just sort of disappeared from my life. I’ve tried to bring it back a few times over the years, by joining the choir and practicing piano and learning guitar and then ukelele, but I still felt really self-conscious and like I didn’t have the right to sing on my own. I was fine practicing my choir songs at home, just to get the notes right, but I would keep my voice low and wear headphones so I couldn’t even hear myself.

Over the past few years, though, as I’ve been listening to the professional opera singer who stands behind me in choir rehearsals, something has started to shift. There’s something magical that happens when he sings; the notes fill the room and at the same time it feels like he’s giving the rest of us the oxygen we need to breath. I’ve never had the nerve to ask him for voice lessons, but listening to him sing inspired me to look for breathing exercises last year, and then this year, it finally pushed me to look for vocal exercises to try at home. It was a big deal to give myself permission to “waste” time on singing every day, but I was finally able to start about six months ago and develop a relatively consistent practice.

            And then, last week, the humming started. I don’t want to jinx it, or scare it off, but it feels like the humming represents some bedraggled, neglected part of my soul starting to come back online. It’s still tentative and I don’t know where it will lead (I’m hoping I’m not on a direct track to singing randomly in the aisles at the supermarket), but there’s something comforting about the humming. I used to sing myself to sleep when I was a kid, singing stories until every detail of my life seemed to fit into a gradually evolving melody with real shape and structure. I would love to find life becoming a song again, but I don’t want to jinx it, so I’m just going to note down what’s happening and see what comes next.

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Crowd

            Lewis Capaldi is a Scottish singer who came up on my YouTube feed because he is One Direction-adjacent, as the best friend of one of the One Direction band members, Niall Horan. But I’d heard his songs before, and loved them, without ever having heard his name or recognized his face. If you’ve ever heard his music on the radio (Somone You Loved, Wish You the Best, Before You Go) you could be forgiven for picturing him as one of the many thin, dour, male singers from Britain who have been singing sad songs to us for a while now. He is, instead, kind of small and chubby, with unruly reddish hair and a constitutional inability to be serious in interviews. His music is full of heartbreak and his voice is soulful, but his personality is laugh out loud funny, blunt and silly. He is, maybe, the anti-Harry Styles, wearing random, ill-fitting clothes, never combing his hair, and saying pretty much whatever comes to mind. He told a story in more than one interview about the time he drunk dialed Harry, who he did not know, and possibly sent him an embarrassing video, though he has no recollection of which video he actually sent.

Anyway, I love his songs, and his interviews are endlessly entertaining, so I fell into a mini-Lewis Capaldi-shaped black hole on YouTube recently, which led me to the Glastonbury story. In 2023, Lewis Capaldi was singing at the Glastonbury festival when he was overcome with tics and exhaustion and panic and couldn’t finish his song, and in response, the audience sang the rest of the song for him. Anyone watching that video can see the love the crowd feels for him and the way they tried to hold him up and let him know that he was okay, but in interviews, later on, he said that for him the experience was humiliating and frightening. He’d been diagnosed with Tourette’s sometime before then, but he wasn’t managing his health very well and his anxiety was through the roof and it all came down on him that day on the stage at the Glastonbury festival, forcing him to take a long break from performing in the aftermath. He spent two years working hard in therapy, finally, and then in June 2025 he made a surprise return appearance at the Glastonbury Festival to sing the song he couldn’t finish two years earlier, and to debut his new single, Survive, which directly addressed his mental health issues. I’ve watched both videos multiple times, of the crowd singing for him when he could barely stand, and the crowd singing with him when he returned, and it’s inspiring to see how a group of strangers can come together and show so much love and support to one small human being in trouble.

“I don’t like strangers.”

But, at the same Glastonbury Festival, in 2025, on a different stage, a British punk band called Bob Vylan led the crowd in chants of “Death to the IDF,” and it aired live on the BBC. It surprised me that so many people would even know that the Israeli army is called the IDF (Israel Defense Forces), but it truly scared me that they would chant for the death of the citizen army of the only Jewish country in the world. I don’t know what would have happened if the band had chanted “Death to America,” like they do in Iran, and now in some protests in the United States, but I think someone at the BBC, or someone in the crowd, would have been shocked enough by that to intervene. As it was, the band finished its set, filled with many other antisemitic statements and crowd chants against Jews and Israel, and it was only later that politicians spoke out and questioned why it had been allowed to air given that an Irish Hip Hop band called Kneecap, with a reputation for antisemitic and pro-Hezbollah messaging, had been pre-empted (Kneecap was later invited to perform at Coachella where they displayed large screens saying, among other things, “Fuck Israel”).

            At this moment in history, for any number of reasons, it has become socially acceptable to brand people who support the existence of a Jewish state (Zionists) as evil, and to call for the deaths of Jews, again. And I don’t know what to do with these two wildly divergent images from the same music festival – one where people were moved to generosity and kindness by empathy and one where people were moved to hatred of people they don’t even know by a catchy chant.

Historically, Jews have been an easy target, because there are so few of us, and yet we seem to make an outsized impression on the world and that must mean we are doing it in nefarious ways. But after the Holocaust, there was a long period of time when the crowd seemed to agree that Antisemitism was socially unacceptable, and if criticism was going to be aimed at a particular Jew or a particular government official it would both have to be substantiated and clearly delineated from some kind of blanket statement about the evil character of Jews and Israel, but the crowd seems to have changed its mind again, or some crowds anyway.    

            Emotional contagion is a real phenomenon. When you are part of a large group of people and they are all doing or saying the same things, it can be really difficult to do something different. There’s the peer pressure of it, which might make you scared to express something the rest of the crowd won’t like, but there’s also a chemical reaction that seems to happen in our bodies when we are in large groups and the impact is definitely heightened by music, which is probably why so many people are willing to spend so much money going to live concerts, despite having so much music available on other platforms for free. I’ve felt it hundreds of times, where just singing along with other people has made me feel more connected to them and somehow to the universe overall. We automatically look to the people around us for how to interpret the world, whether we realize we’re doing it or not. In Kindergarten, we look at what the other kids are eating for lunch, or what they’re wearing, or how they’re responding to the teacher in order to figure out what’s considered “normal.” And even after we’ve absorbed those norms, we still look for cues in our environment to help us interpret what we are seeing and feeling. For example, if I’m walking through the mall and hear what sounds to me like machine gun fire, but no one else is reacting, I will probably try to find any other way to interpret what I heard (a video game, a truck backfiring, loud music) before I’m willing to trust my ears. The opposite is also true. Even if I don’t hear or see anything threatening, if people around me start to scream and run I will get frightened and start running long before I ever have the chance to find out what caused their fear and decide if the cause is legitimate.

            This crowd effect has been active on social media for a while now, creating consensus around extreme views in part because being in a virtual space with like minded people starts to make it feel like the whole world is in agreement, but now it is moving out of the dark. Last week, there was an op-ed in the NY Times by Nicolas Kristof, where he repeated old, debunked claims from a Hamas-linked NGO that the Israeli army is training dogs to rape Palestinian prisoners. He put this claim into an opinion piece that included information from various different sources, some substantiated, many not, without distinguishing between the two. And while, ideally, everyone who read the article would recognize that this was sloppy reporting and choose to get their facts from somewhere else, this was published in the NY Times, instead of in some dark corner of the internet, and there are still a lot of people who believe that if something is printed in the NY Times it must have been thoroughly vetted and therefore it must be true.

I don’t know when we reached the point where people are willing to believe almost any evil of Israel, without substantiation or logic, but that seems to be where we are. My therapist, a Jewish woman in New York, believes that Israel is intentionally murdering women and children, and refuses to listen to any argument or context that could dissuade her. When I dared to ask her for the source of her belief, she got angry and said, “I know what I feel and you are not going to convince me of anything.” She didn’t want to hear about Hamas or Hezbollah or Iran. She didn’t want to hear that Israel is a Democratic country and not a monolith and that elections are coming up that could take Netanyahu out of office, or that Israel’s own media and government watchdogs have been calling out abuses against Palestinian prisoners and trying to hold individual soldiers accountable for inhumane behavior on the battlefield. She equated Netanyahu with Donald Trump, as if they were basically the same person and have equal power in the world, despite the fact that one is the prime minister of a tiny country in the Middle East and one is the president of what is still the most powerful country in the world. And this is a smart, educated person, who is Jewish and knows many Jews. I can’t even imagine what someone with no direct knowledge of Jews could be led to believe.

And honestly, I think this is how the Holocaust happened. Regular people in Germany were led to believe that the Jews were uniquely evil and that if they could just get rid of those evil Jews (and the homosexuals, and the crippled, and the Romany), they would be a successful nation again. It was simplistic and non-factual, but it felt true and it carried them into a war against half the world that killed and displaced millions. We like to tell stories of World War Two as if it was obvious to everyone, all along, who was good and who was evil, who was right and who was wrong, but it’s important to remember that the Germans, and even the Nazis, did not think they were the bad guys. They believed they were right. Many Germans, and many others, truly believed that the Jews were the problem and therefore the only righteous thing to do was to eliminate them.

I will leave it to other people to discuss the complexities of Israel/Palestine, because there are many other people who are better at it than I am (Haviv Rettig Gur is a current lifeline for me), but it feels like we’ve already bypassed the actual politics involved and are barreling towards an inevitable conclusion that can’t be stopped. And, really, it’s hard to ignore the signs when the crowd starts to shout for the death of my people, again. And it scares the shit out of me.

I need another blanket, Mommy.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Directioners

            I wrote about the beginning of my deep dive into the history of the boy band One Direction a few weeks ago, as part of my post on the Michael Jackson movie, but of course, when I dip a toe into the YouTube waters I quickly get swallowed up and lose all sense of time and place, and that happened to me again. There’s something about the way the app vacuums up every shred of available material, without discriminating between the official and the random, that fascinates me. I remember back when I was trying to learn how to do library research in college and there was a whole science to choosing your search terms in order to access even a sliver of the material you were looking for. But now, with YouTube and Google AI, you could type nonsense words into the search bar and the algorithm would still vomit out more than you could possibly absorb in a lifetime.

            Despite knowing how addictive it is, and despite knowing that the quality of the information is wildly variable, I was still easily seduced into the black hole, in large part because it’s so exciting to find all of this music (for free!) that used to be impossible to find. When I was a kid, I had to buy records or tapes in order to listen to the music I liked, or sit by the radio and wait for the D.J. to play my song, and now I can sit at Youtube’s feet and not only find all of the music I could ever want but find it curated into convenient lists of the best rock, pop, classical, or hip hop written a on random day in July.

            I can’t remember where my One Direction journey started exactly, or if there was even a single starting point that led to the Harry Styles mania that now fills my recommended videos list. Maybe it started when I was looking for vocal exercises and found a voice teacher who did reactions to music videos, or maybe it started when I was watching all of the collected Glee videos online, skipping the plots and just mainlining the music, or maybe it started in the primordial ooze and I will never be able to find the beginning of that string. Suffice it to say, I have now watched too many videos about Harry Styles and his One Direction bandmates, including his latest music video, Dance no more, and I have some thoughts.

“Uh oh. Mommy has thoughts.”

            The Directioners (what the One Direction fans called themselves) made the band. They saw these five adorable teenage boys on X Factor in Britain, in 2010 or so, and they fell in love. Looking at the old videos now, I can see that there’s something incredibly endearing about a group of teenage boys climbing all over each other and making silly jokes and pouring water over each other’s heads. It reminds me a lot of the boys in my classroom. Girls might hug each other or sit on each other’s laps or whisper secrets, but boys wrestle and grab and seem like they are magnetically drawn together. And in a world where we are all so used to living in our own silos there’s a vicarious high in watching these boys come together and form a single entity. They didn’t actually know each other before they were put together by the judges on the show, but then they spent 5 years together (4 for Zayn, who left the band early), constantly touring and traveling and writing and promoting their music, and their lives, on social media.

One Direction

This all happened at a transitional moment in social media’s development, when it changed from a convenient way to keep track of old friends or argue about computer operating systems into a universe of its own, with its own rules and fads and terminology. I don’t know if Harry Styles, at 32, counts as a Millennial or Gen Z, but his fans have a very Gen Z vibe about them – social media literate, sophisticated psychological terminology used to describe even the most mundane daily experiences, wildly curious and exquisitely jaded at the same time, and, most importantly, uncertain if life or thought can be said to exist if it has not been shared to social media.

            As a, maybe inevitable, result of the constant coverage of their lives, fans started to imagine love affairs between the boys, interpreting every gesture to fit their generation’s gender fluid, sex-saturated view of the world. There are videos of some incredibly sweet interactions between these young men, so I can understand why fans wanted to believe there was something more going on, especially between Harry Styles and Louis Tomlinson, who fans re-named Larry Stylinson, believing they were a secret couple kept apart by the evil record execs. Except, the boys’ love lives outside of the band were well-documented. Harry was famously attached to Taylor Swift for a minute and then to Kendell Jenner, and Louis often talked about his hometown girlfriend in interviews. It took me too long to realize that the fans had created this fantasy out of whole cloth, and by then I was shipping Larry Stylinson too, and the grief I felt at realizing that they weren’t really in love was palpable. It’s hard to know how much of an active role the boys played in creating these storylines for their fans, or if it came from the record company, or just from fan obsessions, but when Harry started to dress more flamboyantly many people took it as more evidence that he was secretly gay, despite the fact that being a gay pop star in the 2010’s was no longer the kind of secret someone would need to hide.

Harry Styles

            Interestingly, Harry Styles, of all the One Direction boys, seems to have made the most use of these internecine fan theories and obsessions to build his brand. He often seems to be winking at the fans, in his videos, in his interviews, and especially at his tour performances, which end up looking and feeling like a huge party with thousands of old friends coming together to share their own private jokes. I don’t know if Harry Styles feels like he has some control over the fan fiction, or if he just has an internal deflection shield that allows him to take in the love and ignore the dark underbelly of it, but he seems to be okay. Whereas Liam Payne, the fifth band member, who started out on X Factor as a painfully earnest fourteen year old, two years earlier than the other boys, and returned at sixteen  just in time to be swept up in the One Direction phenomenon, seemed to have no deflection shield at all. He took in all of the good and all of the bad until he couldn’t tell the difference and couldn’t survive it.

            As far as I can tell., the other three living members of the band also have huge and devoted fan bases, but nothing like the sexually-charged, obsessively analyzing love that follows Harry Styles. Part of it is probably because Harry had a reputation as a flirt from the beginning, which may have been earned or may have been manufactured, or both, and part of it is that he has just been making really good music as a solo artist and always seems to be working to become a better musician/dancer/actor/performer, evolving through his own different eras much like his erstwhile ex Taylor Swift.

            I missed most of the One Direction/Taylor Swift/Justin Bieber-mania when it was actually happening, partly because I put off getting a smart phone much longer than other people, sticking to my flip phone for dear life until it was impossible to survive without a direct internet connection in your pocket. But I seem to be making up for lost time now, and there’s something compelling about how thoroughly YouTube’s endless supply of videos seems more real to me than anything happening in my daily life. Both the process of being swallowed up by social media, and the attempt to figure out what the hell just happened to me, seems like an important phenomenon to try and understand, since it’s going to be one of the dominant mental health problems for the next generation. Instead of reading articles or books on different subjects, most of the information we now consume comes through social media, where it is wrapped up in how we feel about the influencers who are giving us the stories, and those social media figures can seem to be closer to us than our closest friends, so we end up seeing everything through those relationship-lenses instead of from a comfortable distance. I can see how all of this stuff discombobulates me, so I can’t imagine how Gen Z and Gen Alpha feel about it, never having lived outside of social media’s grasp. I’m scared for them, but I’m also really impressed by their creativity and technological sophistication and confidence.

            Which takes me back to the latest Harry Styles video. Back when they were in One Direction, the boys specifically avoided the dance routines that were ubiquitous in boy bands, in large part because they were not good dancers, but over time Harry has embraced more and more dance in his shows, and now in his music videos, which I love. Except, in Dance No More there’s an edge I can’t quite place, beyond his performance of gay-coded moves (despite the constant thrum of gossip about Harry’s engagement to Zoe Kravitz), where it feels like he’s saying both I love you and I hate you to his fans at the same time. And even though I’m not the target audience, I still feel the pinch. I’ve noticed that Harry has a tendency to play with opposites a lot – I hate you/I love you, I’m gay/I’m straight, I’ll tell you everything/It’s none of your business – and then he refuses to clarify any of the resulting confusion, saying, basically, it’s all open to interpretation, which may seem generous at first but ends up feeling manipulative. For example, When Harry hosted Saturday Night Live he addressed accusations of queerbaiting by kissing one of the male cast members, and then turning to the camera to say, now that’s queerbaiting.

I feel much calmer when I’m watching interviews of Louis Tomlinson or Niall Horan, because they are both very straight forward and seem to have less porous boundaries between their public and private lives than Harry, though they are clearly just as addicted to the kind of validation and connection and, really, love, that they receive from their fans. But the bottom line is the music, and the music is really good, from all of them. My favorite from Harry Styles is a song that seems to be about his older sister, called “Sweet Creature,” and my favorite from One Direction is probably “The Story of My Life,” but there are so many songs worth listening to.

“Are there no dog bands at all?!”

Some music to try:

Harry Styles – Dance No More – https://youtu.be/-rkjE0xc730?si=wYwFtdfP0z_m85iD

One Direction – What Makes you Beautiful – https://youtu.be/QJO3ROT-A4E?si=QGIADIzb55BUfMRp

One Direction – The Story of my Life – https://youtu.be/W-TE_Ys4iwM?si=FOlXz4mNaOb_6Au4

Louis Tomlinson – Imposter – https://youtu.be/rzuD5szQhso?si=rVpYERbEZecErzYL

Niall Horan – This Town – https://youtu.be/ic1l36GrNOU?si=9k3Ep0-Nh45cORGW

Harry Styles – Adore You – https://youtu.be/VF-r5TtlT9w?si=TCmZU1PHGYF4Ddb4

Harry Styles – Falling – https://youtu.be/olGSAVOkkTI?si=FPgsUfM4wvBCvAMX

Harry Styles – Sweet Creature – https://youtu.be/8uD6s-X3590?si=bnJgBKn0B2RAUzwc

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Tzippy Loves to Walk Home

            Tzippy was making so much progress! We’d gotten to the point where she was able to walk up and down the two steps in front of our building, and even to follow me down the walkway to the parking lot, reluctantly. But her favorite thing, by far, was the return trip home. Each week, when we came back from therapy, she’d wait impatiently in my arms as I carried her up the steps from the parking lot to the walkway, and as soon as she was able to put her paws on solid ground she started to pull me towards home, smiling and looking back at me every once in a while as if to ask what was taking me so long. I was feeling so good about her progress that I’d even started my next experiment, expanding the trail of chicken treats in my room all the way to Butterfly’s old doggy steps, to try to convince her that stairs aren’t so scary.

“Almost home!”

But the process was interrupted when Tzipporah got sick for a few days and needed three separate baths to get clean and had to avoid all treats until her stomach settled down. For a while there I was too busy scrubbing every square inch of carpet to focus on anything like training. As a result of all of those baths, Tzipporah developed a strong antipathy to being in the same room with me for the next few days, and then continued to watch me carefully for any sign that I was about to dognap her back to the bathroom sink. Part of the problem was that she was at full fluff, just days away from her grooming appointment, so there was a lot of hair to clean, and part of the problem was that she already hated bathtime before any of this happened. I had to wash her bed and blankets a few times too, because she kept racing back to her safe place to hide from the hated baths.

“Oy vey.”

Once her stomach had settled down, though, and she could stand to be in the same room with me again, we took her out for a walk, past the parking lot, around the corner, and up the street to the Seven Eleven. Tzippy was not at all sure about this new adventure and needed a lot of reassurance to keep going up the hill, stopping to check on Grandma every few seconds and then standing and shivering to let me know that I was asking way too much of her. But, again, as soon as we turned back towards home, she ran ahead gleefully leading the family along the right path. She was even willing to walk on the grass in the backyard in order to visit Grandma’s vegetable garden at the far end of the yard.

We celebrated these great accomplishments by sitting on Grandma’s bench for a rest and almost as soon as we sat down, Kevin the mini-goldendoodle came running out for a visit. We hadn’t seen him and his parents in forever, so we all caught up while Tzipporah sat on my lap and Kevin sat politely in front of my legs, catching up on all of the petting he had missed.

When it was time to go back into our building, I tried, valiantly, to encourage her to walk up the stairs to our apartment, but Tzipporah seems to think the stairway looks like Kilimanjaro and refuses to even lift a paw towards the lowest step (you would not believe the crazy eyes and flying paws that greet me when I attempt to lead her forward). But she has conquered so many other challenges this year that I’m hoping those stairs will eventually look less like a mountain and more like a manageable molehill. Though it will probably be a long time before she can see a bottle of doggy shampoo and a bath towel without flinching. Me too, baby girl. Me too.

Tzippy, fresh from the groomer.

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Looking Forward

            Coming to the end of another school year means it’s time to reassess and plan for next year, but I’m not ready. My thoughts keep swirling and I can’t slow them down enough to make any decisions. I have yet another oral surgery coming up at the end of May (hopefully the last one, but I’m not holding my breath), and I’m exhausted from all of the effort that has gone into trying to get healthier when the only thing that improves, somewhat, are my numbers, rather than how I actually feel.

            I have lost most of the weight I need to lose, overall, but there’s still too much fat at my belly, which is specifically dangerous cardiac-health-wise, so I have to keep going, but each time the doctor has raised the dose of Zepbound, my depression has gotten worse and I’ve had to ask the psychiatrist to raise the dose of my antidepressants in response. The GLP-1 drugs are relatively new, so it’s not surprising that some side effects were underreported, but depression seems like a big one to have overlooked. I was warned about the gut issues, but not the dizziness on standing and not the depression, but it feels like I have to keep going anyway.

            I’ve been trying my best to look for other ways to raise my serotonin naturally, like singing more each day, or exercising more, but I’ve been so exhausted that even getting the laundry done feels like an insurmountable task. Whenever I get an idea, even a small spark, I write it down, somewhere, in the hopes that the small sparks will add up to something meaningful, someday. I’d love to spend more time singing with other people, and going to classes, and writing more, and spending more time with friends, but I don’t know how to get there. For now.

“Let’s just sit here and enjoy the beautiful weather, Mommy.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Macaroni Songs

            Now that I have my official Singing Straw (The brand I found is actually called Sound Straw), I have to search for opportunities to use it each day, either doing specific straw phonation exercises or randomly singing a song through the straw. The idea behind it is either to build vocal strength or improve voice placement, or both, so the fact that I can feel the break between my chest voice and head voice gradually smoothing out suggests it’s accomplishing something. I’m also doing lip trills and humming and adding some Zinga Zinga Zah exercises for good measure. I’m still not sure if I’m doing all the right things, but I do know that I’m making progress, in my breathing and range and clarity, so something’s working.

“Zinga Zinga Zah? Do I have to learn another new language now?”

After doing ten or fifteen minutes of vocal exercises, I try to sing along with seven or eight songs from my YouTube list (current favorites: The Story and The Joke by Brandi Carlile, Someone You Loved by Lewis Capaldi, Sweet Creature by Harry Styles, When I Fall in Love by Nat King Cole, Lose You To Love Me by Selena Gomez, and Piece by Piece and Mine by Kelly Clarkson), and that’s helping me build a sense of which songs fit my voice best and which ones are a little too challenging (or say things I don’t want to hear myself sing). The side effect of listening to all of these songs is that it’s re-activating my desire to write songs myself, but I still feel too intimidated by all of the music theory I don’t understand and I don’t have a piano or a keyboard anymore, so I’ve been a little lost. Along the way, though, I  had an idea for an elective to do with my students, where we would write new lyrics to existing songs (AKA macaroni songs), based on Jewish holidays or Jewish values I want them to focus on, and I realized that what I really wanted was to write macaroni songs for myself, to help me get song structure into my head. We did writing exercises like that back in graduate school sometimes, where the teacher would give us a model sentence from a famous writer and we had to copy the structure of it in our own words. It was a good way to stretch our minds in new directions, or at least to learn how to use a semi-colon, even though sometimes it felt like we were being told to copy and paste someone else’s superior style onto our own.  

            I learned the term “Macaroni song” from my rabbi years ago when we were reading the Psalms in Bible Study and he told us that a lot of the psalms were meant to be sung, and some of the psalms even listed the instruments that would be played or the popular melodies the psalms would be sung to. There was something very comforting about imagining my ancestors standing in the courtyard of the Temple in Jerusalem singing prayers to the equivalent of the latest Taylor Swift song.

Macaroni songs are ubiquitous in the Jewish world. I remember writing them for color war in high school, and the cantor at my synagogue writes a bunch every year for the Purim spiel, and there are a ton of Jewish acapella groups that put out songs for Chanukah and Passover where they tell the story of the Maccabees or the Exodous to the tune of a song from Hamilton or Star Wars or Uptown Funk. This year, almost every synagogue did a version of K-Pop Demon Hunters for their Purim spiel, re-naming the show K-Pop Haman Hunters, and you can even find pictures of Angela Buchdahl, the Korean American senior rabbi at Central Synagogue in NYC, dressed up for the occasion, living out all of her identities at once.

I’m not up to singing “Golden” (the big hit from K-Pop Demon Hunters) yet, if I ever will be (it’s really, really high), and I still haven’t written my first macaroni song, but I feel like I’m going in the right direction, singing through good days and bad days, discovering the sounds that speak to me, and even forgetting, sometimes, to keep my voice down.

But, where’s the pasta you keep talking about?”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?         

The Limits of Therapy

            Recently, I’ve been seeing ads for the Michael Jackson movie everywhere and it’s making me angry. I’d noticed his songs making their way back into public spaces over the past few years, but this is another level of normalization. I don’t know if, as a society, we’ve decided that it doesn’t matter if he was a pedophile or not, or if we’ve decided that we don’t believe the victims who came forward, or if we specifically can’t tolerate knowing that boys are just as vulnerable as girls when there’s a predator around. The only argument I’ve heard, over and over again, is that the gifts of this or that famous man or woman are worth more to society than the lives they ruined. We do this a lot, this convenient forgetting. We go through a huge reckoning – after the Holocaust, the civil rights movement, MeToo – and then we get tired of having to be so aware all the time and our hard-won wisdom disappears. The problem is that, for the victims of the abuse, there is no forgetting. And there’s just so much abuse victims can do to heal without the support of society at large, by, at the very least, not celebrating, or electing, known abusers.

“Say what?!!”

I hear too many people espousing therapy as THE answer – meaning, it’s your job, as the victim, to heal yourself; no one else needs to be involved or feel responsible or be inconvenienced by what happened to you. The mental health industry has contributed to this magical thinking even further by espousing short-term manualized therapies: 16 weeks to recover from childhood abuse, six weeks to fix your OCD symptoms, 4 weeks to overcome your addiction to heroin. Done. We even make jokes about people who remain in psychotherapy, or worse, psychoanalysis, for years, as if we believe that still being in therapy after a few years means you are a lost cause or just wasting time. I can promise you that I have worked very hard in therapy, for thirty years or so, and could spend the rest of my life working hard in therapy without fully healing. That’s just how it is. The damage human beings can do to other human beings is deep and lasting and people don’t just “get over it” through willpower or positive thinking or trauma-informed Yoga (sorry Bessel Van Der Kolk). Add to that how hard the work actually is, and how much it can cost, and how difficult it can be to find a good therapist in the first place, and how much shame can be thrown at survivors by the people around them for daring to keep “harping on the past.”

            As a society, we don’t have the patience to tolerate lifelong recovery, and yet we are unwilling to recognize the role those unresolved traumas have on our society on a daily basis. We even have a tendency to excuse abusers because they were abused as children, even though most abuse victims would never hurt anyone the way they’ve been hurt, on pain of death. The mantra “Hurt people hurt people” is incomplete and therefore wildly misleading, and yet I’ve heard it parroted by psychologists and social workers and doctors and activists, because people like pithy statements that can fit on a sign. Being hurt as a child is, yes, a necessary precursor to becoming abusive as an adult (and no, I don’t believe that some people are born evil despite having had a perfect childhood), but childhood abuse isn’t enough to create an abuser. More often than not, abuse survivors continue to suffer the effects of the abuse for the rest of their lives, refusing to take it out on anyone else around them, believing they deserve to suffer in silence, and society judges them for their failure to thrive.

“This feels personal.”

            In the age of social media, we have become, if possible, even more simplistic in our thinking. We want to believe that Superman is good and Lex Luthor is bad and that’s the whole story, because we don’t want to be bothered with parsing each personality trait and recognize that sometimes the bad guy wins us over by being charming and convincing, and sometimes the good guy gets ignored because he’s boring, or gets some things wrong. We crave certainty. I think this is how we ended up with Donald Trump. When a politician is uncertain or willing to question their own assumptions, we tend to dismiss them in favor of someone who thinks they know everything. No questions. No doubts. We, as a society, are acting like trauma survivors who want to forget the past because it was too painful, but the cost of forgetting is that the abuser continues to create chaos. It’s a culture-wide dissociative disorder that we can’t seem to recognize, let alone heal. But that leaves the actual victims of the abuse to try to heal while their abusers are actively being brought back into the fold. Woody Allen’s daughter had to change her name in order to get some peace, Michael Jackson’s victims have been forgotten again, and even Jeffrey Epstein’s victims have had to fight to be heard over all of the noise about his crimes, as if what was done to them isn’t at the heart of the story.

            When it comes to cases like Michael Jackson or Woody Allen or Donald Trump, we have the chance, as a society, to send a message to every victim that we will support and protect them, and that what happened to them could not have happened in the light of day. But when we elect and laud serial abusers and pedophiles and rapists, we are telling their victims, and everyone else, that no one gives a shit about their pain and they are out there on their own.

             My latest YouTube deep dive led me into the history of One Direction, the boy band from the UK that took over the world for a while in the 2010’s. I wasn’t paying attention to any of the craziness at the time, not even when Liam Payne died from a fall from a hotel balcony at age 31, overloaded with cocaine, alcohol and antidepressants. I remember hearing about his death in passing, but I didn’t really know who he was or who else was in the band and I just accepted the story that this was inevitable and unpreventable. So, during my deep dive, I was surprised to find out that Liam, in particular, had been really open about how and why he was struggling in the aftermath of his years in the group, and yet no one seemed to know how to help. He spoke eloquently, years before his death, about how he thought young people in the entertainment industry needed to be taken better care of, both protected from predators and offered psychological and emotional supports to help them navigate the bizarre world they’re in. We’ve actually seen a number of documentaries over the past few years about the damage done to young stars, kids who ended up relying on drugs and alcohol to get though their days while adults made millions of dollars off of them. What I haven’t heard, though, is any resulting plan to reckon with these situations and make sure they don’t happen again. No, instead we hear about cases like Liam Payne’s, of young people who had it all and then crashed and burned, as if no one was responsible for the damage except for him. If this is happening to famous kids, right in front of our eyes, just imagine what’s going on in the lives of children who are not famous and don’t have the media following their every move. Why is this okay with us? Why are we still unwilling to know what we know and make societal change to protect children and young adults from the predators around them?

            I haven’t seen the Michael Jackson movie, or the Broadway show that’s been in the works for a while now, but I’m sure they both dwell heavily on the abuse he suffered as a child and refuse to hold him responsible for the abuse he perpetrated as an adult. This is how the cycle of abuse gets perpetuated: first we don’t protect the child, then, because we feel guilty for what we didn’t do back then, we allow the abuse to be re-enacted on the next generation, and fail to protect the child victims once again.

            Why can’t we do better than this?

“I don’t know. Maybe that’s why I stay in bed all day. It’s safer.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Appapalooza

            I had to give up my subscription to the Simply Sing app because my phone overheated each time I used the app, and by the end I couldn’t even get through a whole song without the app shutting itself down. Some days, when it didn’t heat up as quickly, I was able to get 10 or 15 minutes of practice done and discover new songs and feel like my friends were singing with me, but that was rare. Most of the time I would use the app for a few minutes and have to take a break for fifteen minutes while the phone cooled down and then I’d get another two or three minutes of practice before having to let it rest again. I ended up spending most of my practice time doing vocal exercises on YouTube, so the fifteen dollars a month I was spending on the app seemed like a waste. But the app was the thing that made sure I practiced every day, or at least felt guilty on the days when I didn’t practice, and I was afraid that without it all of my slow but steady progress would come to a halt.

“You could have spent that money on chicken treats. Harrumph.”

So, I went looking for another app. I tried a lot of them: apps that focused on ear training (being able to hear and name a note), apps that emphasized karaoke (with most of the songs hidden behind a paywall), and apps that focused on vocal exercises or music theory or breathing. I ended up deciding to splurge ($4) on a month’s subscription to the KHansenMusic vocal exercises app, even though most of her fabulous exercises are available on YouTube, because it felt like a way to pay her back for watching so many of her videos for free, and because the app organizes lessons based on specific goals, like vocal recovery, smoothing out the break between chest and head voice, extending your range, or building resonance.             Then I went back to YouTube and created yet another playlist full of the songs I’d been practicing on the Simply Sing app, plus a hundred more, with the lyrics onscreen to help me along. YouTube doesn’t check my pitch accuracy the way the Simply Sing app did, but it’s free and has thousands of songs to choose from, so it’s good enough for now.

            The biggest lesson I’ve learned from all of this is, though, is that apps are a really good way to learn basic material and build new habits. Ideally, I’d have an app for each of my life goals and be able to check in on my progress in each one for a few minutes each day. There could be an app to coach me through each writing project, and an app for sending my work out to agents and editors, and an app to help me organize all of my doctors’ appointments and maybe an app to keep an eye on Tzipporah’s chicken treat intake. There’s something really encouraging about the (false) sense that someone is keeping track of my progress and cares where I’m struggling in my learning process. Recently, I saw a video on Facebook where these two guys said they realized they were addicted to their phones, so they created an app to help them reduce their screentime. I couldn’t tell if they were trying for irony or just lucking into it, but the message resonated anyway: sometimes you have to create an addiction to overcome an addiction. The most successful apps help people achieve something they really care about by leveraging their need for social approval and quick rewards to create long term habits.

            I haven’t found all of the apps I need in order to create the perfect life for myself, yet, but I could never have imagined things like Duolingo or YouTube when I was a kid saving up my allowance to pay for one Olivia Newton John album, so you never know. My hope is that educators and therapists (and doctors and whoever else) will figure out how to create and use these apps to help people learn the basic and boring things they don’t want to have to repeat a hundred times a day, and then they’ll be able to spend their valuable time focusing on the hard work that requires human interaction. That’s what should happen, but I’m afraid people will just use AI indiscriminately, for everything, and, of course, robots will take over the world and then humans will eventually get fed up and rebel and have to destroy everything and start over from scratch. Which is just a ridiculous waste of time and energy that could be better spent learning more languages on Duolingo. Just saying.

“If you find an app that makes humans make sense, send it my way.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?