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Monthly Archives: April 2020

Six Weeks into the Apocalypse

 

After the anxiety phase of the shutdown, which I wrote about two weeks ago, I moved into the depression phase. I got really tired, and started to feel hopeless, about everything. The idea of putting on my mask, and gloves, just to go to the supermarket and possibly find out that they had no toilet paper, or paper towels, or mushrooms, or fat free Greek yogurt, overwhelmed me. I stopped arguing with the voices in my head that were telling me I wasn’t doing enough, and just accepted that they were right. And the nightmares continued. Night after night, from the safety of my home, where I have more than enough, I imagined myself lost and lacking in everything.

In my waking life, I did everything I could think of to manage the gradually lowering clouds, and the thinning air, of my emotional world: I watched Steven Colbert, and his dog; I watched Rachel Maddow, and wondered why she didn’t bring her dog to work with her; I watched the news as selectively as possible, and I went to my Zoom events, and worked on my lesson plans, and exercised, and played music, and cuddled with my dogs. But I couldn’t push the grey clouds back; they just kept coming closer and closer, squeezing me into an ever smaller corner of my world.

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I tried to count my blessings, and my successes from the past year, but my brain turned everything into the wrong thing. And, suddenly, all I could focus on was the wasteland of Cricket’s hair; her matted ears had become the measure of my self-worth. No matter what else I might accomplish, the fact that Cricket wouldn’t let me brush out the mats on her ears meant that I was a useless piece of shit, not just as a dog mother but in every possible way.

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“I look beautiful. I don’t know what you’re kvetching about.”

Ellie, reluctantly, let me clean her eyes, and her tushy, when necessary; and, with very sad eyes and a light grumble in her throat, she even let me comb through the more stubborn mats in her hair. Cricket, on the other hand, got crazy eyes and bared her teeth at me if I even looked at her ears. Cricket tends to see grooming as a war, and a war that she usually wins.

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“Grumble, grumble, Mommy.”

I tried everything I could think of. I loaded her up on treats before even introducing the comb or the scissors. I tried raising her dose of anti-anxiety meds, and even giving her the Ace pill she takes before a regular grooming visit, but her anger only increased.

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“I won’t back down!”

A few days ago, I finally had the energy to put Cricket into the bathtub, despite my rapidly depleting sense of self, and I was able to remove about twenty-five percent of the mess (fresh clean butt!); and then, during her after-bath-zoomie-tantrum, she wiped her face on every piece of furniture and dislodged even more of the muck, some even under her eyes, where I always worry that she will get an infection from the clumped, wet hair, that absorbs her eye goop.

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“You cannot take my eye goop!”

But despite every effort, and my increasing attempts at stealth, there’s still so much left to clean and trim, and I have very little confidence that she’ll let me do it.

It’s a sign of my looming depression that I am taking Cricket’s behavior so personally. I’m not in a full depression yet, thank God. Therapy and medication have made it harder for my system to fully shut down, the way it’s done in the past, and I’m doing everything I can think of (diet, exercise, social connections, entertainment, etc) to stay above water; but I can see the cliff coming, and I’m afraid, because once the depression takes over it’s very hard to pull myself back up.

I’m hoping that Cricket reads this essay and, out of pity, allows me to at least trim the hair under her eyes, to help stave off my depression. She’s a very smart dog, so I wouldn’t be surprised if she’s taught herself how to read; but making a sacrifice to save someone else’s life? That might be expecting too much. Even if that life is mine.

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“No. Just no.”

Obviously, Cricket doesn’t think her sacrifice is necessary yet, and maybe she’s right. I’m not looking over the edge of the cliff yet, I’m just worried that it might come to that, the longer we stay shut down and unsure of what’s to come. But, really, if Cricket walked up to me and offered her ears for combing, that would be a true sign of the apocalypse. So, maybe I should count my blessings and be grateful that we haven’t crossed that line, yet.

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“Can you blame me? This is what happens when I let them near my hair!”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Triggered

 

The first sexual abuse memories that came back were from my second abuser, my best friend’s older brother. He was six years older than us, and it seems like the abuse started when I started to sleep over at her house, at around age four, but he had access to us long before that. He boasted a few times that he used to help change our diapers, but that seems unlikely. He abused us in her bedroom, and in the den when we slept on the fold out couch in order to watch TV. He also abused us during the day, in the pool and in the kitchen, when he was left to watch us.

I couldn’t have told you that I was being abused if you’d asked me at the time. The memories dived under the surface as soon as they were created. All I knew was that whenever I saw my best friend’s brother I felt sick to my stomach and frightened, but I wasn’t sure why.

I stopped sleeping over at their house, abruptly, when I was seven or eight years old, after I couldn’t get to sleep one night during our weekly sleepover. I don’t remember going to bed, and I don’t remember the abuse that night, I just remember pacing in my friend’s room and then walking out into the hall and knocking on her parents’ bedroom door and asking to go home. It may have been ten o’clock at night, but to me it felt like three o’clock in the morning. I called home on the phone in the hall, and Mom came to get me, though I don’t actually remember going home. There’s a lot I don’t remember.

This was my best friend’s house. We’d met as infants, when our mothers took us to Mother’s Day Out at the local community center. We did everything together, for years, except that we eventually went to different schools. She went to a Lutheran school and I went to a Jewish school. I brought her with me to junior congregation at my synagogue, and we danced around her living room to a record of Jesus songs for kids.

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“Who’s dancing?”

Looking back, the abuse must have taken a turn that last night, something worse than usual to make me so desperate, but I don’t know what it was. It’s possible that something else woke me up to my fear, or to the idea that I could leave if I wanted to. I don’t know. But I still went over to her house during the day, even though I was starting to be aware that something was wrong. I knew that I felt nauseous each time I saw her brother, and I knew that it seemed ironic (and yes, I knew that word as a kid), that I wasn’t allowed to walk home alone from her house once it got dark, and her brother was sent along to protect me. He liked to carry Nun Chucks. Their parents thought they were keeping me safe from the bad guys by sending him along with me. They never let me walk home alone in the dark, no matter how much I begged.

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“Grr!”

My friend and I grew apart for multiple reasons. We were, as I said, at different schools during the day, and my father became more and more religious, making us keep kosher, so that I couldn’t eat at her house anymore. But the abuse had to have played a role too, though neither one of us talked about it, or seemed to remember that it had happened. There was some sort of secret miasma that sat between us in a way we couldn’t articulate. I went to her eighth birthday party, a sleepover, but I threw up multiple times and had to go home, again in the middle of the night.

It took years to piece those pictures together, though, and to guess how old I was in each one, and how one thing led to another. It’s still like a kaleidoscope, with tiny pieces taped together in incomplete patterns; but the memories I have are vivid, and eventually, when we were older, my friend and I were able to talk about what happened and validate each other’s memories.

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“Harrumph.”

We’d both experienced amnesia for the abuse. When we talked about it years later, our memories of the abuse were remarkably similar, including the ways we had forgotten about it, but while my memories of being abused always included her sleeping nearby, or being abused as well, she’d blocked out any memory that I was even there.

Flashes of different images came back to me at different times, out of context. I didn’t have words for what he had done to us, sexually, or emotionally, or psychologically. I couldn’t make sense of why he would do those things. I remember these little speeches he gave, telling me to close my eyes and that everything would be fine, telling me that my friend was fine with it so I should be fine with it too, telling me that I couldn’t tell anyone about it because they’d be disappointed in me. My friend was right next to me in her bed, sleeping through his abuse of me, and of her, and I couldn’t make sense of that. I didn’t understand how she couldn’t hear him. I hated how easily she fell asleep.

I remembered hiding in the bathroom one night and holding the door shut, even though it was already locked, and arguing with her father, because I thought he was her brother coming to get me, when he tried to open the door. I remembered standing in their kitchen, with the sun shining on my face, and my underpants down at my ankles. He’d made it into a game, kind of like hide and seek, and I was terrible at hiding. I’m very bad at games in general, but I was also a very slow runner compared to my friend. I remember her leaning out of her hiding place and asking why no one had found her yet. I remember being terrified as her brother counted down, because I couldn’t think of anywhere good to hide.

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“I could have helped you, Mommy.”

It wasn’t until I’d been in therapy for a few months, at age 19, after years of remembering parts of the abuse, that I felt strong enough to confront my friend’s mother with my memories. The family had moved out of the neighborhood and it was a long drive out to see her. By the time we got there I was too scared to get out of the car, so Mom had to talk to her first. That’s when we found out that my friend had already told her what had happened, a year or so earlier, but had only told her about one other little girl who’d been abused, and not about me.

My friend called me in the middle of the night, that night, for the first time in years, to talk about our memories of the abuse. She had no answer for why she hadn’t mentioned me to her parents, when she confronted them with her own memories of the abuse. She said that she just didn’t remember that I’d been there that much. She even named someone else, a boy, as her best friend from that time. It was part of the dissociative response, I guess. That’s the most sense I can make of it. She had told herself that we weren’t as close as I knew we’d been, and that I hadn’t spent as much time at her house as I knew I did. Something about remembering that I was abused too was more than her brain could handle. And even her mother, who could have guessed that I was, at least, a potential victim, had forced herself not to think about the possibility. But in the next sentence, my friend told me that it was my fault that she was so bossy to her friends, because I’d let her get away with that behavior when we were little. She saw me as the template for all of her later friendships, but she couldn’t remember that I’d been at her house constantly, for years, being abused right along with her. No matter how much my therapist tried to explain dissociation to me, I still had a hard time with that.

My friend’s parents made a special trip to see my parents, a few weeks later, and I tried to listen in on their conversation from my bedroom upstairs, but I could only hear the clinking of glasses, and laughter, while I sat in my room, shaking with fear, and anger. The one line I remember from Mom’s description of the conversation later on, was that my friend’s father had said, well, it gave her something to write about, or something to that affect, because I’d given my friend a story I’d written about the abuse, which she then shared with her parents, and her brother.

My father’s response to me, the day after seeing my friend’s parents, was that he was “surprised to find out that the memories were true and not just your fantasy.” This was said with a smile.

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“This is worse than Grr.”

The validation of the sexual abuse by my best friend’s brother was probably the trigger that allowed me to look at the even darker memories I had around my father. I’d been hinting at abuse by him to my therapist, telling her about all kinds of weird things he’d said, about how children under five don’t remember anything, and children under three don’t feel pain. And the way he took me on “dates,” and the way he tried to get between me and my mom, and bribe me with presents, and the way he’d used religion to control me. There were so many things that were off, overtly, about my father and the relationships within the family, but it wasn’t until after the validation of my memories of abuse at my friend’s house that I could even contemplate the other images that kept swirling around in my head.

And even then, it was a long process, with images being pieced together over time, and body memories finally being verbalized, and memories I’d always had being re-examined. I started to recognize that the same way my memories of the abuse at my friend’s house would fade to black, memories of time spent with my father, in the darkroom developing pictures, and in the dark, period, faded to black too.

Why am I writing about this now? Because I was doing one of my language learning apps and the word for “eel” came up in Hebrew, and below it there was a sketch of an eel, and suddenly, memories of the abuse by my friend’s older brother rushed back; memories that I’d supposedly worked through ad infinitum over the years, and resolved, over many years of therapy. The images of a squid and an octopus, both phallic-adjacent, had bothered me in earlier lessons, but it was the eel that pushed me over the edge.

I resent the way memory works, but I’ve gotten better at dealing with the consequences of these triggers, and honoring the need to process what comes at me, with as much patience and self-compassion as I can muster. I used to think that I could force all of the therapy work to be done at one time, and on my schedule, and fully under my own control, but my brain refuses to let me. It decides when I’m ready, and when I’m not.

Maybe someday I will know everything that happened, and I will stop feeling like there are ghosts waiting to jump out at me from behind every curtain. But maybe not.

yeshiva girl with dogs

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

Passover on Lockdown

 

By the third week of lockdown I started to feel the isolation kicking in. I don’t know what made the difference; maybe it was when I started to feel pressure to make videos for synagogue school, or when I rushed to the local grocery store (on news of toilet paper) and found out that I was the only person not wearing a surgical mask (the cashier sold me some at the checkout counter, but by then I already felt like I’d been branded with the cooties). It was the first time I’d been at a store for a week, and it made me feel like hiding out in a bunker for another few months.

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“That works for us.”

I’m having a hard time concentrating, and sleeping, and my nightmares have followed me into lockdown. The anxiety seems to be creating weird attention deficit symptoms (ADD is not usually one of my diagnoses), and I’m having trouble focusing on any one thing for very long. I keep interrupting myself and jumping around from task to task, and then falling asleep for hours because I’ve exhausted myself. Even trying to write this essay feels like grabbing at thoughts trapped in helium balloons that are trying to escape out the window.

I’ve been outside a lot, because of the dogs, but we mostly stick to the backyard of the co-op. Most of our neighbors are careful about keeping ten or twenty feet away, instead of just six, but that’s what they did before the virus too. We walked the dogs up the hill one day, when I had more energy, but seeing the empty train station parking lot, and the empty streets, was disconcerting.

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Though some creatures like the wide open spaces.

I’ve spent hours on Pinterest looking for information on how to use Zoom, and Google Forms, and how to make and upload videos, and looking for games and puzzles and all kinds of things to share with my synagogue school students, on bible passages and Passover and moral lessons, but, you know, funny. And then there’s the time spent on Facebook and YouTube, which just seems to pass without my knowledge.

I’ve been exercising more than usual, trying to wear out the anxiety, and I found a murder mystery series from Australia starring Lucy Lawless (Xena Warrior Princess!), that was a lovely break from the news. But then I ran out of new episodes, and the panic returned.

We celebrated Mom’s birthday in lockdown, with a homemade chocolate chip yogurt cheesecake and lots of calls from family and friends. Oh, and I did the cleaning that day, not the next though.

We heard from my brother’s family for Mom’s birthday, and his wife, also a doctor on the front lines of this pandemic, said that my brother is doing more telemedicine than in-person ER work lately. Even if it’s not true, it was a nice attempt to reassure Mom that her baby boy is going to be okay.

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My brother’s the one on the left

Mom has been sewing constantly. First there were the cloth grocery bags (because New York forbade plastic bags at the grocery stores starting March first – great timing!), but then most of the stores loosened the rules on plastic bags, probably because they didn’t want us dragging our germy cloth bags through their stores, so Mom moved on to making cloth masks. The first prototype was thick and had a hepa filter in it and suffocated me, but the next design was easier to wear and only made my glasses fog up a few times, so now she’s making tons of them to send to family and friends.

I finally received my latex gloves from Amazon this week, so now I feel a little better about doing the laundry, because for a while there I worried that I was picking up germs from one doorknob and transferring them to another, and killing everyone.

I hear different estimates for how long we’ll be in lockdown. We are supposedly, maybe, in the apex of the thing right now, but who knows. We could get multiple apexes, especially if we leave lockdown too soon. At the very least, we’re going to be practicing social distancing, and wearing masks and gloves, into the middle of the summer.

The hardest thing for me is trying to forgive myself for struggling through this. My expectations of myself are always much higher than I can live up to, and now is no different. I have to keep reminding myself that I am doing enough, even on the days when I’m not doing much at all. And I hate the anxiety. I hate the way it makes my heart beat too fast, and makes me nauseous, and makes it feel like shards of glass are traveling through my veins and airways. And I hate the way it makes me so sure that everything is my fault and everything would be within my control if I just tried hard enough. My little yoga practice helps, sometimes, when the anxiety starts to tell me that I should be able to earn more degrees, and write more novels, and learn how to fly, during all of this free time.

Even Governor Cuomo, Mister tough guy, acknowledged that mental health has been an issue for him, and his daughters, and his dog. Exercise helps, and being heard helps too. Maybe that’s why he does a press conference every day.

Ellie likes to sit on my lap for our noon Zoom sessions with the clergy from our synagogue. One day I even brought a pair of scissors over, to trim the mats from her ears and tail, because those forty-five minutes are her most docile of the day, but I can’t imagine what the other people on the Zoom must have been thinking.

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“They were thinking that my Mommy is insane.”

Cricket prefers the streaming services on Friday nights, probably because we sit on the couch to watch those in our pajamas. That’s more her speed. She needs the rest after long days spent screaming at possible zombies, or squirrels, passing by our door.

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Cricket likes when the cantor sings to her.

I’m too aware of how well other people are adapting to the shutdown, and adapting to the technology, while I struggle just to keep my head above water. I watch as my fellow synagogue school teachers make videos and run Zoom classes, while I’m still trying to learn how to do Google Forms. I watch all of the videos people are making on Facebook, where they’re making chair lifts and fake snow hills in their backyards, or singing incredible duets, or making Covid 19 parodies to keep people entertained, and I feel like a turtle, no, slower than a turtle, more like a snail.

I feel like the kid standing ten feet behind the diving board, watching while everyone else lines up to dive in. And all of this is making me even more anxious about what happens once the shutdown ends, and even more changes take place in the world, and I need to keep catching up, or at least running behind with the stragglers, to prove that I’m trying to keep up, even if I won’t ever actually catch up.

I guess Passover is an appropriate time for this type of internal crisis. I am in the Sea of Reeds, waiting for God to part the waters. I jumped in with everyone else, because I couldn’t stand the peer pressure of standing on the shore, and because I didn’t want to be killed by the Egyptian solders rushing to capture us, but while everyone ahead of me has faith that the waters will part, or that they will be able to swim to the other side, I am treading water, barely breathing, and holding onto the tiniest bit of hope that I won’t drown.

We never hear that version of the story. We hear about the brave ones who jump in first and lead the rest to safety, or the evil ones who chase them into the sea, but I’m the type of person who jumps in because I see no other option, and I have no idea what’s going to happen next. I’m already scared of what’s going to happen after we make it to the other side and have to then travel through the desert, which is full of even more unknowns. But I’m holding on anyway.

We had two communal Zoom Seders in our congregation, one for each night. They weren’t perfect, of course. Sometimes the sound dropped out, or the shared-screen froze, or people forgot to mute themselves. But we were brought together when we really needed togetherness to help us manage the fear and isolation. We have a virtual place to go while the real world is off limits, and I can bring my dogs with me to that safe place.

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So, yes, I’m scared, and overwhelmed, and feeling intimidated and not good enough, but I’m also feeling held and seen, and feeling like, just when I thought the bottom was going to drop out of the universe and send us hurling through space, we’ve created a magic carpet to catch our fall.

There’s a song that we sing a lot in our congregation, in Hebrew and English and in many different musical versions, but the line that resonates the most for me is:

“Spread a canopy of peace, a canopy of love, for everyone.”

And that’s what it feels like we are doing, with all of our Zooms and YouTube videos and group freak out sessions on Facebook. We are creating a patchwork canopy of peace for everyone to grab onto. It’s not like standing on solid ground, but when there’s no solid ground it’s a pretty damn good substitute.

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“Okay, but what’re you gonna give me for this piece of Matzah I just found?”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

 

Embarrassing a Person is Like Killing Them

 

(This was written before The Covid-19 shutdown but it still seems to resonate now, with all of us watching each other on social media and Zoom, and trying to figure out who’s accomplishing the most or being the coolest or the most responsible, and who’s telling the truth and who’s lying and why. And most of all, we’re trying to figure out the rules of social engagement during a time of social distance. Let me know what you think.)

In sixth grade bible class, at my Jewish Day School, we learned that embarrassing someone is like killing them. At least theoretically. In the Talmud it says that he who publicly shames his neighbor is as though he shed blood, and it would be better to throw oneself into a furnace rather than embarrass another. We learned tons of other lessons in our mini-law school class that year, but the embarrassment law stuck with me most, because, for me, embarrassment was a daily occurrence. As with most crimes, the commentaries on the bible encouraged a financial recompense for the crime, instead of direct revenge, and I was looking forward to all of that money.

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“Money for treats?”

Embarrassing me was a common sport among the girls in my class. They’d pull me aside to comment on my bra sticking out, or on my weight, or on my general un-coolness. They’d spent years criticizing me for my hygiene, my clothes, my vocabulary, my intelligence, my height, etc. They even humiliated me in my own home at my sleepover birthday party one year, hurling insults and tissues at me form the attic while the rest of my guests hunkered down with me behind the door to my room. The teachers did nothing. The parents did nothing. This was back when bullying was considered normal and teachers rarely intervened. I’ve been told it’s different now, but I don’t know.

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Ellie’s not sure either.

Being bullied by the girls at school was bad, but my father was the biggest source of embarrassment in my life. The sexual abuse was covert, but his campaign to make me look foolish was out in the open. When I was four years old he told my then six-year old brother to take a picture of me sitting on the toilet – and for this he taught my brother how to use his good camera and how to break the lock on the bathroom door. My brother could barely keep his shoelaces tied at that age, so my father must have worked very hard to teach him such specific skills. He didn’t bother teaching my brother how to develop the picture, though; he made the full-sized print himself, and framed it.

I didn’t know about the anti-embarrassment law back then, but I still felt wrong criticizing my father, even for his obviously abusive behavior, and I was criticized by other adults whenever I did get up the nerve to complain about him. This taught me that I shouldn’t speak up if it might cause my father pain, even if my intention in doing so was to protect myself. Because why should I matter more than he did?

That history has made me very sensitive to my own desire to heap scorn on others. I want to be very careful that I’m being fair in my criticisms, and I don’t want to be mean just because it feels good to be mean. And, after reading more of the small print, I’ve found out that there is more subtlety to the anti-embarrassment law: You’re required to testify in court, even if it could cause someone embarrassment; and, if someone repents and asks forgiveness, you can’t remind them of their past behavior (though it’s unclear how one might know if someone has gone through the full process of repentance, most of which happens in private). So now I’m even more confused. You are directly told to speak up when you see someone doing wrong; but there are all kinds of punishments for having embarrassed someone. How can you know when to speak up and when to remain silent?

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“Why would I ever be silent?”

I started to think about this issue recently when a man I know was following me around. He never threatened to harm me, and he never left scary voice mails on my phone, but he would stand too close to me when I was talking to other people, and follow me to my car, even when his car was on the other side of the parking lot. I did my best to discourage his behavior, by creating physical distance, and not making eye contact or conversation. A normal person would have gotten the hint, but he did not.

He knew about my abuse history, or he’d been told, but it was a further sign of his own psychological and social issues that none of that seemed to register. With my Masters in Social Work in my back pocket, I felt like I should know how to handle his behavior in a compassionate and understanding way, but knowing about his problems only made me feel guiltier for wanting to feel safe.

I tried to tell some of the women around me, thinking they would understand and offer support and advice, but they saw him as harmless. Oh, he likes you, they said, as if I should be flattered. I wondered if I was making a big deal about nothing, except that it was jangling my nerves, and making me scared to go to places where I knew the man might be. Even my therapist pooh poohed it, saying, you’re an adult, just tell him to leave you alone. This, technically, is called minimization and blaming the victim, but she didn’t see it that way.

I wanted the behavior to just stop. I didn’t want to have to confront the man in some way that might embarrass him, or me. But I also wanted other people to notice what was happening and protect me, and no one did. So I finally reached out to someone in authority to ask for help, as carefully and discreetly as possible, and help was offered quickly, and with kindness. The situation still isn’t great, but it’s better. Most likely, I should have asked for help sooner, before the situation became so overwhelming. As it is, I still feel anxious when I see the man, even when he’s doing nothing wrong. But I also feel uneasy about writing this, unsure if I’m revealing too much detail that could allow someone to identify him and cause him embarrassment.

And all of that made me wonder, why do I believe that I have to be so much more careful about not embarrassing him than about taking care of myself? Did I learn that from home? From school? From society at large? And why didn’t I also learn about the requirement to speak up when you see wrong-doing? Was that left out of my education, or was it actively discouraged?

Recently, when I heard that some prominent men were criticizing Gayle King for even asking about Kobe Bryant’s well known past misdeeds, after his death. Some people were going so far as to send her death threats. And I wondered if this emphasis on not embarrassing people is exclusively focused on men, rather than on women.

This is the #MeToo movement encapsulated. Women stood up and said, No more, we are going to speak openly about sexual assault so that men will be stopped. And, immediately, the men invoked their version of the anti-embarrassment law. As if the embarrassment and shame caused by the abuser to the victim is not as important as the shame the victim causes by publicly accusing the abuser. Even if the man is never indicted, and he gets to go back to his regular life, he will already have been shamed. So, with statistics showing at most a five percent chance of a false accusation of a man, all women should be disbelieved, or worse, silenced before they can be believed or disbelieved.

When President Trump complains that his critics are mean and disgusting and causing him harm, there’s some validity to that. People are giving accounts of hateful, and disgusting, and embarrassing behavior committed by the president, and they do intend him harm in speaking up about his behavior. So, are they wrong for causing him harm? Is that the kind of embarrassment that is prohibited?

In my house growing up, and in my world growing up, the answer was yes. You are harming him by accusing him, even if he’s guilty, and you have no right to cause him harm. But, is that what the bible intended to teach us? And if it did, do we have to listen?

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“No. The answer is no.”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?