Monthly Archives: October 2023

Ellie’s Heart

            In the midst of Cricket’s terminal illness, we were also dealing with very bad news about Ellie’s heart: it was two times the size it should have been, and surrounded by fluid that shouldn’t be there. She would need to take four new medications, twice a day, and we’d need to find a diet for her that was both low in sodium and tasty enough to get her to take all of her meds. But it just didn’t seem possible to me that Ellie could be so sick, not while Cricket was busy dying.

Sisters forever

            A week before Cricket’s death, we took Ellie back to the vet, because she had been coughing more than usual and we wanted to make sure we were doing everything possible to keep her with us. A new x-ray showed that her heart was still twice the normal size, and that there was still some fluid around it, so the vet raised the dose of her diuretic and told us to come back in two weeks for a blood test. The coughing stopped for a few days, but after Cricket’s death Ellie had more of the fainting attacks that had sent us to the vet in the first place, months earlier, losing control over her legs and flopping down on her chest.

In the car on the way to the vet for the follow up blood test, Ellie was even more nervous and agitated than usual, and we wondered if she was thinking of Cricket, and how Cricket hadn’t come home from her last trip to the vet. Standing in the same examination room where Cricket had taken her last breath, the vet took Ellie’s blood and suggested another echo sometime soon, to see if issues had progressed into her lungs. I had a whole list, at home, of questions I’d planned to ask and medication refill requests, but I couldn’t remember any of it. Eventually, because she was giving me her sad puppy eyes, I remembered to tell the vet that Ellie had become a very picky eater recently, wanting only the special foods (chicken treats, greenies, chicken liver, fresh cooked chicken) instead of the well-rounded, low-sodium diet we were trying to give her. And the vet turned back from the computer screen, where he’d been updating her chart, and said “treat her like a make-a-wish kid, and give her anything she wants.”

“Anything?”

            I didn’t curse at him, out loud. I just stood there, forgetting to ask for the refills or anything else. He recommended a brand of healthy treats from the pet supply store next door that might help Ellie eat her good-for-her food, and then we paid our latest bill and went next door for the treats and then went home, to Ellie’s great relief.

The new treats went over well enough, though Ellie now believes she should be hand fed each meal. And then, within a few days of her vet visit we noticed blood spots on her wee wee pad and I freaked out. We had to follow her around with a ladle to get a pee sample, but in a few days we found out that she had a urinary tract infection, which was much better than the ten other imaginary diagnoses that were spinning around in my head. The vet put her on anti-biotics, which made her even more exhausted at first, but eventually started to make her feel better.

In the middle of worrying about Ellie, and grieving over Cricket, we had a moment of joy. Out of nowhere one night, despite still refusing to eat her regular food, Ellie begged for some of Mom’s dinner, a piece of red pepper, a few pieces of broccoli, and then pumpkin bread, all foods that Ellie generally ignored, but Cricket had always loved. Maybe she was just craving something different because of her illness, but it seemed to us like she was channeling her sister and bringing her back to us for a moment.

            Ellie still looks for her sister around every corner, almost as if she expects Cricket to pull a “Gotcha” on her at any moment, and I look for Cricket too, imagining that she’s just sleeping and that’s why the apartment is so quiet. I’m still in the numb phase of grief, unable to take it in for more than a few minutes at a time. And, in the midst of that grief, I just can’t think of Ellie as having only another six months to a year, which is what the vet predicted when he first told us about her heart, months ago now. I like to tell myself that the vet never expected Cricket to live as long, or as well, as she did, so what does he know? Except, Ellie isn’t Cricket. Ellie had to use up a lot of her spirit surviving her first four and a half years as a breeding mama, and I can’t expect her to fight for more time the way Cricket did. Instead, I want God, or the universe, or veterinary medicine to intervene and give her the extra years she deserves; and I’m pissed off, beyond words, that that probably won’t happen.

            But for now, we still have Ellie with us, and she’s recovering from her UTI and getting some bounce back in her step, and asking for cuddles and treats and looking askance at our continued attempts to feed her the “healthy” food.

“Pot roast? Chicken?”

            It’s cruel that my sweet, loving, almost nine-year-old Ellie is going to die too soon, from an oversized heart, of all things. Butterfly, Cricket’s first rescue sister, had the same heart issues (along with a few others, caused mainly by her eight years as a breeding dog at a puppy mill), and the same sweetness as Ellie, and she lived to almost thirteen years of age despite all of it. But the vet says Ellie’s heart disease is more serious and more advanced and there’s nothing we can do, other than what we are already doing. I know he means well and wants us to be prepared, but right now the thing I want most in the world is for the doctor to be wrong.

“Doctors are always wrong. It’s a rule.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Cold Case

            I’ve been re-watching a show called Cold Case on the Roku streaming channel. When I saw it on there a few months ago I remembered feeling safe in the hands of the writers and actors on the show, so when I needed reassurance, with the grief of losing Cricket and watching the recent events unfold in Israel, I started watching the episodes from the beginning, often instead of watching the news.

The magical Cricket

The premise of Cold Case is that this particular Philadelphia homicide squad focuses on cases that have been left unsolved for years, even decades. More often than not, the storylines hold secrets that couldn’t have been told in their own time, either because of the prejudices of the day or the inability of the traumatized people involved to speak up. Music helps to set each episode at a particular place and time, and we see the scenes play out both in the past and the present to bring the story to life, but the real power of the show is in the way the detectives genuinely care about what happened to these people, even so many years later, as if they really believe that every life matters and every story deserves to be told.

            I remember so many times in graduate school, both for writing and for social work, when the lesson was the opposite: that no one life really matters that much. In social work, the focus was on the collective – the family, community, institution, etc. – as opposed to the individual. And in writing workshops it was all about the beauty or cleverness of the writing, or the complexity of the plot or the nuances of the sentence structure or variety of descriptions; there was a lot of active disrespect for people whose telling of their own stories was still raw or full of emotion, and there was even more anger at people who wanted to tell stories that “have all been told before,” which often referred to stories about rape, sexual abuse, domestic violence, and eating disorders, not coincidentally stories that are often told by women.

“What?!”

            But on Cold Case every story matters. It matters what happened to a young woman who dressed as a man during prohibition; and it matters what happened to an autistic boys’ parents, even if he can’t tell his story in words; and it matters who shot a little black girl on the playground, and how a teenage boy who was thought to be a criminal was killed on a rooftop. It matters who loved who, and what went wrong and why. It has been such a relief to sit on the couch with Mom and Ellie and watch this show and feel that our sympathy can be unlimited, and that there are endless stories that can and should be told.

            I don’t think I recognized, when I watched this show the first time around, more than fifteen years ago, that it resonated so deeply with my own story; my childhood has often felt like a cold case, moldering in a file box somewhere. So much of the drama of my adult life has resulted from a crime that never received justice, and I’ve had to fight off the insistence (from others but also from within myself) that my story doesn’t deserve the attention I give to it, and that what happens to me, or people like me, is inconsequential. I still speak up because I know that there is healing in being seen and heard, but the fight has been exhausting. Except, when I watch the detectives connecting with each victim, through their own troubled lives, I feel reassured that they would have cared about what happened to me too. And for a few hours at a time, I don’t have to fight, because I know I matter; I know that we all matter.

“I matter too. Right, Mommy?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Cricket’s Last Weeks

            This past Monday morning, after watching her decline throughout the weekend, we brought Cricket to the vet to end her life. She was sixteen years, two months and three and a half weeks old.

So many times over the past weeks and months we had thought Cricket was nearing the end, and we told ourselves that if she was in the same state in the morning we’d take her to the vet and put her to sleep. Almost every time, Ellie would sleep in Mom’s room overnight, instead of mine, watching over her sister, but when morning came, Cricket would wake up ready to try again; demanding to try again.

            Except, in the last few weeks, each time Cricket bounced back, she was a little shakier and a little more uncertain than the time before. We held onto what the vet had said, that if she didn’t eat for three days she was suffering, as our guide, because we didn’t want her to suffer, but we also didn’t want to cut short her life, even a day sooner than necessary.

            She still needed the ACE (doggy valium) in order to tolerate her daily subcutaneous fluids (I still have the bite marks from the few times I tried to do it without the ACE, even in her last week), and I was able to take advantage of her time on the ACE to do some grooming that she would never have allowed otherwise: making sure she was clean, and could see as clearly as her foggy eyes would allow, and could grip the floor with her feet, even if she didn’t have perfect control of her legs.

            So many people who would never think of assisted suicide for a family member, think it is the only compassionate thing to do for a pet, and I see their point, and even agree with it most of the time, but each time someone hinted to me that it was time to let Cricket go, I disagreed. Dogs can’t speak the way we can, but after sixteen years I knew Cricket, and I knew she wanted to stay as long as possible and she wouldn’t appreciate us making that decision for her, even if it was made with love and compassion and a wish to save her from further pain. But also, however much I want to believe in the Rainbow Bridge, and heaven, and the persistence of the soul beyond the body, I know that death is final. Even if there is something that persists after death, it’s not the same as the life we know.

            And I kept thinking of Dina, our lab mix who died at sixteen years and two months of age. Dina couldn’t hold herself up anymore by her last day, but she was still eating, folding herself around her bowl of food. At the time, the decision to let her go was made because Mom was going away to New Zealand for a few weeks and I would be left alone to care for a dog who couldn’t see or hear and was crying in pain. But it still felt too early. If Mom hadn’t been leaving, we wouldn’t have gone to the vet on that particular day. We would have waited. It may have only been one or two more days, or a week, but I felt guilty for that decision. I still don’t know if it would have been right or wrong to wait longer. Maybe there’s no right or wrong in this.

Dina

            Our goal with Cricket was to make her as comfortable as possible; to maximize her happiness and minimize her pain. The prolonged hospice period was hardest on Mom, because Cricket insisted on sleeping next to her Grandma, and if she couldn’t wake up in time to get to the floor, she’d pee on Mom’s bed (we had a special set up to protect the bedding, with a wee wee pad and towels and mats, but it wasn’t always enough). But even with all of that, Mom didn’t want to let her go either. So we waited, and we did our best. We spent a lot more time holding her, and wrapping her in towels and blankets to keep her cozy. Her bones were sharp under her warm t-shirts, but we worked hard to hear everything Cricket was saying, about what she wanted, and what she could tolerate.

            At a faculty meeting for synagogue school, the week before Cricket died, we did an exercise for the holiday of Sukkot where we passed the Etrog (the citron that’s used as one of the four species for the holiday) around the room. The Etrog, this oversized, lumpy cousin of a lemon, is said to represent the heart, so each of us was asked to hold the Etrog to our chests and say what we were holding close to our hearts right then – a goal, a person, a moment of joy, a realization, etc. – and I said Cricket, I’m holding my dying dog to my heart, and then I went home and literally held her next to my heart for hours.

            That night, or the next, when we carried Cricket outside to join Ellie for her evening walk, her friend Kevin, the mini-Goldendoodle, heard us and came running, and Cricket’s little tail wagged and wagged, and she pushed herself to walk faster to get to him, to follow him, to sniff him. After a little while she got worn out and came over to rest by my leg, to let me know she was ready to go back inside; but just seeing her with him, perking up and finding joy in his presence again even for a few minutes, reassured me that we were doing right by her.

            And then, a few days later, she stopped eating, and then she stopped drinking. She couldn’t stand up on her own anymore, even though she desperately wanted to, and we knew it was time. Her life was so full and rich and complicated and true, and she gave us every last drop of herself and squeezed everything she could out of her one life, but it still felt too soon to let go. Maybe it always will.

            When we came home from the vet, I started to clean: doing load after load of laundry, picking up the wee wee pad path, folding Cricket’s t-shirts and sweaters and putting them away in the closet. And the apartment felt so quiet without her; so big and empty. But then there was Ellie. She was confused, sniffing the places where her sister should have been, looking to us for an explanation, and then climbing up onto the couch for comfort, keeping us close to her so she wouldn’t lose anyone else.

Lonely Ellie

            It will take all of us some time to get used to a world without Cricket. It doesn’t seem real, or even possible, that she’s gone. I think part of me believed that Cricket would live forever, because she wanted to, and because her spirit was so indomitable. The idea that she, like all of us, was mortal, just feels impossible. Her presence is everywhere is our lives, and her absence is everywhere too. But I take great comfort in the knowledge that she knew, all her life, no matter what, that she was loved.

Cricket’s indomitable spirit

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Yiddish Storytelling

(This post was written before today’s attack on Israel by Hamas. I have no words, except to say that I’m sending love and prayers to family, friends, teachers and classmates in Israel right now. I will leave it to politicians and journalists to describe what is happening on the ground, but I decided to post this essay, about the joy of teaching Judaism to Jewish children, because that joy is a big part of what keeps me going and I hope it helps others too.)

            This year for my synagogue school elective, I’m teaching Yiddish, sort of. More like I’m teaching the kids some of the Yiddish words that have become popular among American Jews, so they can feel like they are part of the club when people around them are kvetching (complaining, whining) and kibbitzing (chatting, gossiping) and kvelling (expressing great pleasure and pride in someone else’s achievements) over a nosh (a snack) of bagels and lox.

“I like to nosh!”

            The hardest part of planning the class was trying to limit the number of words I would teach them. I mean, you have to do verklempt (choked up with emotion) and schlep (drag something, or drag yourself somewhere) and chutzpah, but how can you leave out farshtunkene (stinking, rotten, contemptible) or bupkes (nothing, literally “goat droppings”)?

            At first, I thought I would use video clips of famous comedy routines or movie scenes to help them get a feel for how the words are said, but most of the clips were way too grown up in content, or so chock full of Yiddish words that the kids would have been overwhelmed. So I decided to go with theme days, and have the kids tell their own stories using Yiddish words on that theme. For Chutzpah Day, I decided to leave it at just the one word, because everyone has chutzpah stories: times when they had the chutzpah to speak up or take action, times when they didn’t have the chutzpah to do something they wanted to do, and plenty of times when someone else had the chutzpah to do something crazy nearby. And for Oy Vey Day, of course, we start with Oy Vey, the classic expression of dismay and then plotz (exploding or fainting with emotion) and shpilkes (restlessness, or “sitting on pins”), which pretty much every child in synagogue school experiences everyday.

Oy Vey.”

            But I started with Kvetch Day, because I knew the kids would have a ton of complaints that they needed to get out, and the chance to vent, while saying funny words that make you spit or cough, is priceless. They go through so much tzuris (troubles, worries, suffering) in their daily lives, and there are so many times when brothers or sisters are nudniks, interfering with games or bothering them endlessly, and of course when your friend gets a new iPhone for Hanukah and you get socks, which is worse than bupkes, it stings.        

“Every day is a Kvetch day.”

My own adventures in Yiddish have been meaningful to me, which is why I wanted to bring it to the kids, at least in a lighthearted way. The language itself is a history of where Jews lived over a thousand years, picking up new words from each new town and city they lived in, a lot from medieval German, but also from Polish and Russian, and plenty from Hebrew itself.

            I wish I knew more about Ladino, the language of Jews from the Iberian Peninsula, who had to leave during and after the Spanish Inquisition. Ladino is based on an old version of Spanish, mixed with Hebrew, and just like Yiddish, picked up words as the people who spoke it traveled to new homes in Amsterdam, and South America and the Ottoman Empire, again with Hebrew laced through it like the blue thread woven through the tzitzit.

            There are so many other Jewish languages, from all the different places where Jews have lived, because the Hebrew from prayer and study bled into the language of the market place automatically as they lived their daily lives.

            We’re living through a period, now, where diversity is celebrated, and it’s ok, with most people, that Jews often maintain their own customs and languages as well as becoming full-fledged members of the communities where they live. But historically, that wasn’t the case. Even when Jewish separateness was enforced by the local governments, keeping Jews out of certain neighborhoods and professions, it still bothered the locals that the Jews had their own ways of living, and their own languages in which to do it, because you never knew what they were saying to each other.

            But right now, when everyone is allowed to celebrate their unique cultures, of food and music and language and fashion, Jews are feeling freer to celebrate it too, and to celebrate all of the different cultures that have been woven through Judaism over the millennia. There are tons of cookbooks for Jewish foods from the Middle East and Eastern Europe and South America and North America, and Jewish families on Long Island are eating foods from Morocco and Jamaica and Russia and Ethiopia at their Passover Seders, as a way to honor the diversity of the Jewish people, and because they’re really yummy.

            What I want most for my students is that they will gradually grow their idea of what it means to be Jewish, so they aren’t limited to what they see in their own communities on Long Island, but can also see that Judaism has existed and transformed over and over again in a million different forms, and therefore there will always be room for them to bring their own unique ideas to the table. And I want them to know that their own stories are just as important as Abraham and Isaac and Jacob’s and Tevye and Herzl and Golda’s. I especially want them to know that the Jewish people have always been complainers, and have grown and changed and lived good and interesting lives as a result of having their say. I want them to know that their voices are to be celebrated and heard, no matter how much phlegm they cough up along the way.

“Nu, we’re listening.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?