Monthly Archives: June 2020

I want to be back in the classroom in September, not on Zoom

            The staff of the synagogue school where I work is spending the summer, just like every other school, planning for the unknown. We’re doing curriculum development and lesson planning, for every scenario, and we’re building our technical abilities, and looking for ways to re-interpret our current ways of teaching for a two dimensional world.

            But it sucks.

“Harrumph.”

            I mean, I’m grateful that we’re doing all of this preparation, so that it won’t feel like we’re being dropped into a sea of ice cold water, again. And I’m grateful that the technology exists, both to allow us to work together from afar all summer, and to build up our online classrooms into more interesting places. But I want to see my kids. I want to hear them; without one person’s microphone blocking out everyone else’s, or all of their voices coming at me through a delay, or some of the kids not coming through at all because their internet connections are spotty or because every member of their family is online at once. I want to be able to talk with one of my kids privately, if they seem upset, without everyone else noticing or listening in. I want to be able to make eye contact with the quiet kid in the corner who thinks he’s invisible.

“Can you see me, Mommy?”

            Zoom, even with all of the bells and whistles, and integration with other apps and games and videos, is not the real world. I miss being able to talk to my students and forget what I look like, or what I’m wearing, or how silly I look when I’m trying to dance. I miss seeing all of the other kids in the hallways, and catching the eye of another teacher as we silently ask each other “are you okay?” And I miss being able to shut the door of my car at the end of the day and feel the transition from work to home starting to sink in.

“Be quiet. I’m sleeping.”

            But I really miss being able to close the door of my classroom and knowing that it’s just me and the kids for a while, with no one looking over our shoulders, or recording our conversations, or judging each move we make or each word we say.

            It’s not that my classroom is so awful that it can’t withstand the scrutiny (I hope), but there’s something intimidating about having so many virtual doors and windows open at all times, and not knowing who’s listening in or watching from two feet out of camera range.

“Is somebody watching me?”

            Zoom is so public.

            We had a Zoom class just before Mother’s Day, and I was helping the kids create blessings for their mothers (and fathers, since school was going to end before Father’s Day), and one of the kids started miming at the screen, and then messaged me privately that she couldn’t answer with her mom in the room. Up until that second I had no idea that her mother had been there, just out of range, for the previous forty-five minutes.

            I can be silly with kids in a way I can’t with adults, at least adults I don’t know. I can play the role of the-one-who-knows-things with the kids, whereas with other adults around I’d be more self-conscious, recalibrating each time a new person came in. Just like I would feel different, and probably act differently, with my boss in the room.

I’m the boss.”

            And the kids are different too.

            A lot of the things the kids would have said in the classroom could barely even be thought when they were at home; not because they were unsafe at home (though I don’t know), but because they are different people at home than at synagogue school, and they are much more aware of being overheard, and of being their home-selves; being the big sister, or the good kid, or the chatterbox they are presumed to be when they are at home.

            In the classroom they can try on new behaviors, and say things they wouldn’t say with an audience. At home, even with Mom and Dad in a separate room, their internal censors are on and they are much more careful.

            I don’t really care if I ever step into a shopping mall again, and while I miss movie theaters, I actually like the variety and control and cost of streaming better. I do miss going to synagogue in person, but the alternate-universe-Zoom-synagogue has been a pretty good substitute. But, I miss my classroom, and my kids.

            And it sucks.

“Harrumph.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Re-opening

            I’m very nervous about the reopening of the country. In New York, we’ve had a pretty severe shutdown, and we are moving through the stages of re-opening, tied to the lower numbers of hospitalizations and deaths from Covid-19, but I’m still scared. I remember, not so long ago, when many governors were worrying out loud about the fact that there are no walls between states, and a high infection rate nearby, due to low-usage of masks, or a lack of social distancing, or just bad luck, could put us all under water again.

Cricket, Ellie, and Oliver, attempting social distancing.

People are people, and they will get into a car, or get on a plane, and go to a business meeting, or visit family, or go on vacation. And, maybe someone will take their temperature somewhere along the way, but sick people can have normal temperatures, and maybe they will take the precaution to get tested, but a negative Covid test one day can become a positive test the next.

            We know that wearing masks and social distancing can mitigate the spread, but in many parts of the country the wearing of masks has become a political issue, and in many places the fear of this disease has largely dissolved, and people are crowding into bars and restaurants without masks, or wearing masks as a fashion accessory rather than as protection, and removing them to drink and eat and talk with friends.

My friend Oliver does not like to wear a mask

            At the same time, the CDC keeps raising the estimates for how many people are going to die. The last I heard it was 140,000 people dead by July 4th, but that announcement came only a week after the previous estimate of 130,000 people dead by July 4th. It’s getting worse, not better.

            My synagogue is planning to have High Holiday services online this fall, and we’re planning “just in case” for synagogue school to be online as well. But no one really knows what will be possible as the numbers of cases keep rising across the country. I’ve heard estimates that 200,000 people will have died in the United States, from Covid-19, by the end of the summer, or sooner. And the chances that those numbers are an undercount is very high.

            The problem is, no one quite knows what the right balance should be, between being so careful and isolated that we lose our minds, and being so lax that the number of cases grow precipitously. A lot of people are desperate to get outside and to go back to feeling normal, no matter what the numbers may be.

“Did you say ‘go outside’?”

            I think I’m more frightened now than I was back in March, because in the beginning this seemed like it might go away in a few months. At the time, we were watching China re-open and South Korea re-open and assumed we could get there too. But now China is seeing new cases, and New Zealand, where the coronavirus had seemingly been eradicated, new cases appeared when they opened up to travel from other countries. I don’t think we will be able to shut down again, even if that’s the only tactic that would really work to contain the virus. But I don’t feel confident that I would survive Covid-19 if I got sick. More importantly, I don’t trust that my mother would survive this disease, and I know I wouldn’t survive without her.

My own risk benefit analysis has made it clear to me that I need to continue to shelter in place, despite the re-opening around me. I will continue to go to the supermarket and the drug store as infrequently as possible, wearing a mask and gloves, and I will continue to go to appointments by phone or Zoom, and cancel the ones that would have to be done in person. I will continue to walk the dogs in the backyard, keeping at least six feet of distance between me and my neighbors.

“I hate neighbors.”

            But I respect the people who are making risk benefit assessments that are different than mine. Other people have different situations, and different health issues, and may not live with older relatives. Other people may have no choice about whether or not to go out to work, or may need to get out for the sake of their mental health. I understand the risk benefit analysis that has led people to go out and march in protest, making sure to wear their masks and wash their hands, decreasing risk as much as possible while expressing outrage that can’t be expressed effectively any other way. I understand that people feel isolated and need to meet with friends, trying to keep some distance, in order to feel less alone. And I understand that mistakes will happen, and people can get tired and forget to wear their masks or lose track of how far away they are from a stranger on the sidewalk.

            But, I don’t understand crowds of unmasked people filling the beaches on Memorial Day, or packing into bars like sardines. And I don’t understand having a rally indoors, where people will be standing close together and screaming for hours, in a city where rates of coronavirus are rising.

I don’t understand who can see estimates of 200,000 people dead by September and decide that that’s an acceptable loss. It’s not acceptable to me. It’s monstrous, and devastating. And I’m afraid.

“I love my Mommy, so everything will be okay.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Cricket’s Bat Mitzvah

            Cricket will turn thirteen later this summer, and I have been wondering how best to mark this monumental birthday. For humans of the Jewish persuasion, thirteen means it’s time for a Bar or Bat Mitzvah, to mark the onset of adolescence (Orthodox Jewish girls may have a Bat Mitzvah at age twelve instead). But, what about for a Jewish dog?

Cricket at (almost) thirteen

To be honest, thirteen seems too young for a transition into adulthood, at least for humans. A hundred years ago, kids might have left school at thirteen and gone out to work, but now that’s not even legal, and certainly not practical. But we’ve kept the Bar and Bat Mitzvah celebrations at the onset of puberty, or thereabouts, because…tradition. And because it would be impossible to convince kids to stay in Hebrew school for even more years before they can have their big party.

But dogs, even Jewish dogs, are a different story. If anything, the age of thirteen would mark old age, rather than the first steps into adulthood. And a lot of dogs don’t make it to thirteen, especially the larger breeds. I don’t understand how a religion that has rituals for almost everything, has missed the opportunity to designate lifecycle events for our pets, so I’m stuck with this somewhat inappropriate and misleading event that has come to be called, at least on social media, the Bark Mitzvah.

“Is that a celebration of barking?!”

            When we first brought Cricket home, twelve and three-quarter years ago, I looked up Cockapoos on an aging chart and it said she could live eighteen to twenty years. Dina, my Labrador mix, had lived a miraculous sixteen years, twice as long as the Doberman who had preceded her. But twenty? That’s more like a cat!

“Hey! I’m not a cat!”

At almost thirteen, Cricket is showing signs of aging, with a little cloudiness in her eyes and a habit of hearing things that aren’t there, and a tiny bit of slowing down (though not much). But she has amassed an enormous amount of knowledge in her thirteen years, and many useful skills: she can beg, and guilt, and manipulate; she can bully and wheedle and whine; she can love and cuddle and sniff like a scientist; she could have been a gardener or an archeologist or a detective very easily, if we lived in a world that allowed dogs to go to school, and she has always been the de-facto Sherriff at our home. She has also been a surprisingly effective big sister, to Butterfly, and now to Ellie, who both needed mentoring in how to be dogs after growing up under less than ideal conditions as breeding mamas. Cricket has even learned how to offer comfort, rather than just to receive it, and can, on very rare occasions, even share food with her loved ones (though she would rather not).

“Cricket never shares food. Never.”

            There’s no escaping that thirteen is old age for a dog, but maybe that’s what we could celebrate with Cricket’s Bat Mitzvah. She has accomplished an enormous amount and now she is graduating into the last third of her life; finally becoming the wise old crone she has always wanted to be.

“I am very wise, it’s true.”

I don’t think Cricket is prepared for the rigors of a traditional Bat Mitzvah, though. She understands quite a few words in Hebrew, but she has trouble with articulation, and her sense of melody is iffy (though she is, at this very moment, singing the song of her people. I think I can make out the words “chicken” and “I want”). And, really, no one with any sense would ever let Cricket into the sanctuary or anywhere near a Sefer Torah (the holy scroll, kept in the sanctuary, that Bar and Bat Mitzvah kids dread having to read from at their services). But that actually works out well this year, since all of the Bar and Bat Mitzvah services at my synagogue are being streamed, while we can’t attend in person. Maybe Cricket’s Bat Mitzvah could be in our backyard, with the support of the big Paw Paw tree (also turning thirteen this year, coincidentally). They could have a service of their own, to mark their individual, and complex, journeys to their current stages of life. A very short service.

“Grandma, how did Mister Paw Paw get so much taller than me? Rude.”

            The fact is, Cricket could care less about having a Bat Mitzvah to celebrate her accomplishments, and her quirks, or to set a hopeful tone as she marches into her senior years. She just wants the food. So I will have to stock up on chicken treats and liver and all of the other good stuff she loves to eat. In moderation, of course, because I want her senior years to last a very long time.

“Did you say food?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Jews of Color

            The world is exploding and I am angry and afraid, and maybe hopeful too. I know I can’t handle being part of the protests in person (because my health won’t allow it, because I’m still afraid of the coronavirus, and because the potential for violence scares the crap out of me, no matter who’s causing it), but I want to do something, or add something, or learn something. But…there is so much information available on racism in general, and police violence towards people of color in particular, and mass incarceration, and how racism impacts educational opportunities and the ability to accumulate wealth, and, and, and…I don’t have the bandwidth to take in all of the books and articles and podcasts and Facebook posts that are out there. So when the cantor at my synagogue took the time to offer a zoom-cast on Jews of color, and what they might need from their Jewish community during this time, I felt like, that’s a lane I could go down.

“Did you say we’re going for a walk?”

            The cantor showed us a YouTube video of Ilana Kaufman, discussing her goal of counting every Jew of color, so that we can see all the Jews in our communities and recognize and welcome them. As it stands now, she said, Jews of color are experiencing racism out in the world, and then experiencing racism again within their own Jewish communities, where they are seen as “other.”

            My own synagogue on Long Island is not especially diverse, especially if you experience the community by going to regular services, or adult education classes, which are often filled with older, Ashkenazi (of eastern European descent) Jews. But if you go to the synagogue school, you start to see the next generation, the children of interfaith and interracial marriage, adoption and conversion. In other communities, the process of integration has been going on longer and now includes the children of adult Jews of color raised in the Jewish community. And in Israel, Jews from China and India and Africa and France and Russia, and all around the world, of all shades and traditions, are trying to create community out of diversity.

“We like when the community brings food.”

            Historically, the great fear of intermarriage in the American Jewish community assumed that the children of interfaith and interracial marriage would all disappear from Judaism, but, in fact, a lot of those families have embraced being Jewish (along with being Christian or Moslem or Hindu or Buddhist). We have children in our synagogue school with Asian features or darker skin; and we have children who proudly discuss their Christmas celebrations, or their trips to visit family in India or Greece or Israel. And instead of feeling like our Jewish world is dying out, I’ve started to feel like our world is growing wider and richer, and more people have started to feel like family.

            When I watched Ilana Kaufman’s Eli Talk (the Jewish version of a Ted Talk) during the cantor’s zoom-cast, I felt like I knew her, even though she is a multi-racial queer women from San Francisco whom I’ve never met. She spoke my language. I don’t mean simply that she speaks Hebrew, or knows Torah and Jewish history, which she does, but she challenged me, with compassion and patience, to see more than I could see on my own, just like the clergy at my synagogue do. She talked about a young girl named Tova, who wore a Star of David necklace to school every day, and went to her synagogue regularly, and yet her classmates still couldn’t believe that she was Jewish, because of the color of her skin. And Ilana Kaufman warned that children like this will be lost to us if we don’t learn how to deal with our own racism.

            And, no, most progressive Jews are not the obvious kinds of racists that that word seems to represent. In fact, many progressive Jews are social justice oriented, and have marched for civil rights and Black Lives Matter and everything in between; but if we continue to see Jews of color as outsiders who need to prove their Jewishness, or if we fail to see them at all, then we are hurting them, and hurting ourselves. It’s a more subtle form of racism than we are used to addressing. It’s a form of racism caused by a natural human tendency to stick to what we know, instead of reaching out to what may be new to us and feel challenging. Ilana Kaufman laid down the gauntlet for Jews-who-are-considered-white to look a little more carefully at our communities and at ourselves, and I want to try to do that.

            Approximations vary, but the most common count is that 20% of North American Jews are Jews of color. The counting is complicated because some include Mizrachi Jews (of Middle Eastern and North African Heritage) and some don’t. Some include Jews converted only by Orthodox rabbis and some include conversions by liberal rabbis as well. But right now, many Jews with African American ancestry need their Jewish communities, because watching the murder of George Floyd playing over and over is exhausting, and frightening, and heartbreaking, and enraging, and when you are going through trauma you need your family, and your community, to see you and hear you.      So, even though I’m not out on the streets, I wanted to say that I’m listening.

“We’re listening too. And napping. We’re multi-taskers.”

I’m including a list of links to a few articles written by Jews of color, but this is by no means a comprehensive list, so if you have recommendations, please add them in the comments.

For an overview of the current situation: https://www.jta.org/2020/05/31/united-states/believe-us-black-jews-respond-to-the-george-floyd-protests-in-their-own-words

Some background: http://evolve.reconstructingjudaism.org/racism-in-the-jewish-community

Ilana Kaufman: https://www.schusterman.org/blogs/ilana-kaufman/keeping-our-multiracial-jewish-community-safe, https://www.myjewishlearning.com/eli-talks/who-counts-race-and-the-jewish-future/, https://ejewishphilanthropy.com/waking-up-and-showing-up-for-our-jewish-youth-of-color-because-our-community-is-at-stake/

Erika Davis: https://www.ritualwell.org/blog/black-gay-and-jewish-east-coast-jew-pacific-northwest, https://www.kveller.com/not-all-jews-look-like-barbra-streisand/

Orthodox Jewish women of color: https://globaljews.org/articles/identity/frum-women-of-color/

Jewish and Chinese and American: https://forward.com/opinion/355898/what-i-learned-about-being-jewish-and-chinese-on-my-birthright-trip-to-isra/

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?