RSS Feed

Tag Archives: ritual

The Ritual Slaughter of my Nightguard

            There were so many things about the oral surgery that worried me: I was worried about the pain, and the anesthesia, and being out of commission for a couple of days, which meant leaving Mom to take care of the dogs, even though she was still recovering from her second hip surgery. And I was worried about how I would look, with the bruises on my face and the temporary 3D printed implant. And I was worried about the idea that they would be putting screws into my cheek bones, through my sinuses. How could that not cause problems? I wouldn’t even think of piercing my nose or lip, and now they were going to pierce my sinuses?!

            But I knew I had to do it anyway, because just since the surgery had been scheduled even more of my teeth had become obviously loose (rather than just looking loose in my x-rays).

“No, Mommy. Just no.”

            But the one thing I was looking forward to about the surgery, other than having a new set of strong, healthy, upper teeth, was that I wouldn’t have to wear my nightguard anymore. I’ve worn the same nightguard since my early twenties, when a periodontist told me that I grind my teeth every night while I sleep. I wasn’t sure how he could tell, but I assumed he was right. My dentist revised the nightguard once, without commenting on how impressive it was that this same piece of plastic, created by the periodontist a million years ago, was still holding strong.

I’m only finding out now, per Google, that I was supposed to be doing a monthly deep cleaning of the darned thing. I always brushed it with toothpaste and rinsed it and dried it before putting it away in its case (though now I’m also finding out that my toothpaste might have been too abrasive. Oops.). But I’d never heard about doing a monthly deep cleaning with denture cleanser, or alternating half hour soaks in hydrogen peroxide and vinegar. But then again, the article that told me all of this also said that a nightguard should last an average of five years, so… maybe I was better off without the deep cleaning after all.

“Hygiene is overrated.”

            It’s still possible that I will need a nightguard for my new teeth, once I get the permanent implant in a few months, but it won’t be the same one I’ve had all these years. And even though I will not miss this nightguard, I still feel like I need to come up with a satisfying ritual to say goodbye to it, instead of just tossing it in the garbage. It deserves my respect, if not my love, for watching over me every night and helping me keep my teeth in place as long as possible. The idea of ritual slaughter came to mind, even though the nightguard is not a living thing, because the temptation to hit it with a hammer, or chop it into tiny pieces with a cleaver is very high. But I also like the idea of burying it, like you would do with a ritual object you can no longer use. The problem with that idea is, one, the nightguard is plastic and won’t degrade underground, and two, if I bury it in the backyard, the raccoons might dig it up and then I’ll see it on someone’s porch one morning, after the raccoons have tried it on and realized it didn’t work for their teeth.

“What?!!!”

            But even if a ritual burial/destruction is impractical, maybe there’s a blessing I could say before throwing the nightguard out. Like, Thank you, nightguard, for keeping my teeth safe lo these many years. Now your work is done and you can take your long needed rest. But, again, anthropomorphizing a piece of plastic feels kind of creepy.

            Maybe instead, I could thank the periodontist who made it? Or the dentist who revised it? Or the inventor who came up with the idea of a nightguard in the first place? I’m realizing that I rely on many different inventions to keep me functioning like a semi-normal person: my glasses, and orthotics, and painkillers, and anti-depressants, on top of the nightguard and now the new implant. And there are so many other inventions that make my life possible: like air conditioners, and washing machines, and indoor plumbing (!!!), that did not exist for my ancestors a thousand, or a hundred, or even fifty years ago. So, maybe this should be my blessing: Thank you to all of the people who have worked hard to make our lives healthier, safer, and more comfortable. I hope you were paid well for your work. And, may I never have to see this little piece of plastic ever again. Amen.

“Amen.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Cricket’s Bat Mitzvah

            Cricket will turn thirteen later this summer, and I have been wondering how best to mark this monumental birthday. For humans of the Jewish persuasion, thirteen means it’s time for a Bar or Bat Mitzvah, to mark the onset of adolescence (Orthodox Jewish girls may have a Bat Mitzvah at age twelve instead). But, what about for a Jewish dog?

Cricket at (almost) thirteen

To be honest, thirteen seems too young for a transition into adulthood, at least for humans. A hundred years ago, kids might have left school at thirteen and gone out to work, but now that’s not even legal, and certainly not practical. But we’ve kept the Bar and Bat Mitzvah celebrations at the onset of puberty, or thereabouts, because…tradition. And because it would be impossible to convince kids to stay in Hebrew school for even more years before they can have their big party.

But dogs, even Jewish dogs, are a different story. If anything, the age of thirteen would mark old age, rather than the first steps into adulthood. And a lot of dogs don’t make it to thirteen, especially the larger breeds. I don’t understand how a religion that has rituals for almost everything, has missed the opportunity to designate lifecycle events for our pets, so I’m stuck with this somewhat inappropriate and misleading event that has come to be called, at least on social media, the Bark Mitzvah.

“Is that a celebration of barking?!”

            When we first brought Cricket home, twelve and three-quarter years ago, I looked up Cockapoos on an aging chart and it said she could live eighteen to twenty years. Dina, my Labrador mix, had lived a miraculous sixteen years, twice as long as the Doberman who had preceded her. But twenty? That’s more like a cat!

“Hey! I’m not a cat!”

At almost thirteen, Cricket is showing signs of aging, with a little cloudiness in her eyes and a habit of hearing things that aren’t there, and a tiny bit of slowing down (though not much). But she has amassed an enormous amount of knowledge in her thirteen years, and many useful skills: she can beg, and guilt, and manipulate; she can bully and wheedle and whine; she can love and cuddle and sniff like a scientist; she could have been a gardener or an archeologist or a detective very easily, if we lived in a world that allowed dogs to go to school, and she has always been the de-facto Sherriff at our home. She has also been a surprisingly effective big sister, to Butterfly, and now to Ellie, who both needed mentoring in how to be dogs after growing up under less than ideal conditions as breeding mamas. Cricket has even learned how to offer comfort, rather than just to receive it, and can, on very rare occasions, even share food with her loved ones (though she would rather not).

“Cricket never shares food. Never.”

            There’s no escaping that thirteen is old age for a dog, but maybe that’s what we could celebrate with Cricket’s Bat Mitzvah. She has accomplished an enormous amount and now she is graduating into the last third of her life; finally becoming the wise old crone she has always wanted to be.

“I am very wise, it’s true.”

I don’t think Cricket is prepared for the rigors of a traditional Bat Mitzvah, though. She understands quite a few words in Hebrew, but she has trouble with articulation, and her sense of melody is iffy (though she is, at this very moment, singing the song of her people. I think I can make out the words “chicken” and “I want”). And, really, no one with any sense would ever let Cricket into the sanctuary or anywhere near a Sefer Torah (the holy scroll, kept in the sanctuary, that Bar and Bat Mitzvah kids dread having to read from at their services). But that actually works out well this year, since all of the Bar and Bat Mitzvah services at my synagogue are being streamed, while we can’t attend in person. Maybe Cricket’s Bat Mitzvah could be in our backyard, with the support of the big Paw Paw tree (also turning thirteen this year, coincidentally). They could have a service of their own, to mark their individual, and complex, journeys to their current stages of life. A very short service.

“Grandma, how did Mister Paw Paw get so much taller than me? Rude.”

            The fact is, Cricket could care less about having a Bat Mitzvah to celebrate her accomplishments, and her quirks, or to set a hopeful tone as she marches into her senior years. She just wants the food. So I will have to stock up on chicken treats and liver and all of the other good stuff she loves to eat. In moderation, of course, because I want her senior years to last a very long time.

“Did you say food?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Passover, or, Cricket is Happy and Free

 

George and Zoe went home on Tuesday, and they were thrilled to be back in their own apartment, with their Mommy. When Mom and I got back home, and Cricket realized that the other dogs were not with us (especially after the ceremonial refilling of her bowl with kibble), she did a happy dance around the apartment with her Platypus toy in her mouth. She pooped up a storm for the next two days, either because the return to her regular food made a really big difference, or because she was hoarding poop until her adversaries left, and she could finally relax.

014

“We’re free, Platypus. We’re free.”

George had become more and more aggressive each day he stayed with us, trying to steal treats from Cricket, searching under her couch, and growling at her when she sat on Grandma’s lap and dared to act like the dog of the house. Even Zoe was starting to bark, though generally not at Cricket, more at the humans who kept forcing her to stick to her diet.

 

006

“This Grandma is mine.”

I had mixed feelings about bringing the dogs back to their own home, though, because I’d gotten attached, and because I worried that their Mom might not be up to taking care of them yet. But for Cricket’s sake, they needed to go home.

004

George and Zoe doing the doggy Tango.

004

George and Zoe in a quiet moment.

Sometimes I feel like I’m drowning in all of my contradictory feelings; they seem to multiply over time, instead of streamlining the way I expect them to. For example, I have mixed feelings about Passover, and Jewish rituals in general. When I think of my Grandfather’s Seders, with the Maxwell House Hagaddah, and me, always the youngest, getting to sing the four questions, I feel like the holiday is warm and meaningful and full of light. But when I think of Passover at my own house growing up, I get tangled up in the family drama, and the weight of so many picayune rules.

The Seder is supposed to be about remembering the exodus from Egypt, and the struggle of going from slavery to freedom, and I think Cricket had her own Passover on Tuesday, when the other dogs left, and she’s still celebrating. But for myself, I think I’m still on the journey to freedom, still grieving Miss Butterfly, still working on graduate school, still not quite sure what the future will hold, or if I will be happy about it.

005

My Butterfly

I’m not going to a Seder for Passover this year. I could have asked a family from my synagogue for an invitation, or looked for a big Seder at a Jewish Community Center or another synagogue, but I didn’t do that. It’s all of those mixed feelings making me unsure what I really want to do, and maybe I just wanted to pretend Passover wasn’t going to arrive at all this year.

I wish I could rely on rituals to help me pinpoint the stages of my life, and the next steps I need to take, but for some reason I’m not matching up with the signposts lately, and I feel a bit unmoored and unsecured.

But Cricket is feeling great, and that’s not a small thing.

011

“Ah, sweet relief.”