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On Boredom

            One of the most painful things I can hear from my students is “I’m bored.” I can work with “I don’t understand,” or “I don’t like to draw/read/write/sing/play.” But “I’m bored” feels like a condemnation of my ability to be the fun teacher.

            And I hear it all the time.

“That means you’re boring.”

            So, okay, that’s clearly one of my own issues. I want to be loved. I want to be the favorite. I want to be the teacher everyone thinks back on as the best, most insightful, blah blah blah. And I do need to work on that.

            But there might also be something going on with the students, something I need to help them work on. Because, first of all, walking into the class and saying “I’m bored,” as if the teacher is supposed to keep you entertained from the word go, with never a blank moment, is just not possible, let alone good for you.

            Some people say that kids have become more entitled, more used to having things done for them and given to them, and more used to having access to passive entertainment and whole worlds of TV and video to keep them from being bored. But I’m wondering if there’s more to it.

            I wonder if, for some of the kids, “I’m bored” means, I really need to be distracted from the low grade depression and anxiety that I live with on a daily basis, because I don’t see it letting up anytime soon. Or, I need you to keep me entertained because I feel under-loved and I equate your constant attention and energy with love. Or, what I really am is tired, overwhelmed, hungry, sad, or lonely – but no one responds when I say those things.

I remember being bored as a kid. I remember sitting in my bedroom on the weekends and not knowing how to fill my time when I didn’t have homework or a play date or something to read or something to watch on TV. We didn’t have smartphones and 24 hour TV and internet back then, so I really was left to my own devices if Mom was busy (and she was always busy keeping those plates spinning).

“Is plate spinning fun?

            But looking back, I was a kid with a lot of internal resources and interests, so it’s unlikely that I was legitimately bored. I was much more likely to be depressed, lonely, sad, angry, frightened, hurt, etc. I just assumed that the name for my problem was boredom. I would gladly do math homework or read social studies or do chores around the house, just to avoid having to sit with my own feelings for long enough to feel bad.

            And then, when I first started going to a commuter school for college, my classes were all packed into two days a week, because I couldn’t drive so I had to be dropped off in the morning and picked up at night, and I had classes starting at nine in the morning and ending at five or six at night, except, there was an hour and a half break in the afternoon with nothing to do and nowhere to go. If I’d been at home during that hour and a half it would have been fine; I could read, or exercise, or watch TV, or do my homework, or go for a walk, or whatever. But trapped on campus, in full view of other people, I could barely concentrate and I felt like there was a video camera on me at all times, judging my use of time, my personality, my outfit, my food intake, and on and on and on. That’s what I think of when I think of boredom: that overwhelmed state where I think I need to be accomplishing everything at once, and yet I can’t concentrate for five seconds at a time. But I don’t know if that’s what the kids are feeling.

Sometimes when my students say they’re bored, I think what they mean is that they resent having to be at synagogue school, and I know this because when I ask what they’d rather be doing they say, sitting in front of the TV at home, with the dog, eating pizza. And I wonder if what they’re actually saying is that they feel overstimulated and need a break from being productive and social. School, by its very nature, requires them to be both.

            Or maybe some of my students are bored because they really do need more of a challenge, or because they need activities that are better tailored to their specific abilities and interests, or because they need more structure and guidance from me. I don’t want to assume that I’m not at fault. But sometimes I have to accept that the task we are working on in class may be less exciting than they want it to be, but is still necessary. There are certain prayers they need to learn, and lessons from the Hebrew Bible, and that just may not be something they value at this point in their lives.

“I’m shocked.”

            I keep reminding myself that just because boredom was a sign of toxic things in my own childhood, that’s not necessarily true for my students. A little bit of boredom can be a spur to creativity, or at the very least be a manageable annoyance. But I feel bad when they seem bored, or distracted, or annoyed by what we’re doing in class, and it doesn’t feel safe to just let it go and assume it’s healthy or manageable boredom when it could be a sign that they are in pain or that I am failing them as a teacher.

            I remember, years ago, when my cousin’s son came to visit from France with his grandmother. He was five years old and learning English but still very French. We were sitting at a table full of adults and even though there was another child there, he was barely two years old and sitting at the other end of the table. And then there was me. I was twenty-three years old and not sure where I fit in. The five year old was sitting next to me and at one point he mumbled something under his breath in French that I couldn’t quite hear and I asked him to repeat it, because I was curious, and because I wanted to see if I could understand his French, but then he told me, louder, and in English, that he was bored. Immediately, his grandmother, sitting across form us, corrected him, saying that in French the term is reflexive, which is more correct, because you make yourself bored. And I got really annoyed and said, no, he’s bored because he’s five years old and sitting at a table full of adults speaking in a foreign language, talking about things he doesn’t understand or care about, and he needs something age-appropriate to do so he can feel engaged. I hope I said it a little less aggressively than that, but I was remembering so many times when my needs had been ignored, and it just pressed my buttons. And then, of course, I was volunteered to take him, and the toddler, into the living room to find toys to play with. The five year old, of course, complained that what he really wanted was to watch TV, and not to play with some baby, but at least he was smiling when he said it, and he wasn’t complaining about being bored anymore.

            That experience taught me that sometimes boredom is about not feeling heard, and not feeling like you are being taken into account, and I try to keep that in mind with my students. But it’s hard to balance everyone’s feelings at once, especially when most of them start out angry that they have to be at synagogue school in the first place, and nothing I say can convince them that learning Hebrew is more fun than watching TV and playing with their dog while eating pizza. Weird.

“We want pizza too.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The New School Year

            I’m the only teacher wearing a mask this year at synagogue school, so far. And I know that part of the reason I chose to keep wearing it is because I’m self-consciousness about my teeth, post-surgery, but mostly it’s because I wear a mask to go to the supermarket, and the doctor, and the dentist, and the drug store, and it seems odd to take the mask off just when I’m faced with a room full of children. I don’t want to get sick, and even more important, I don’t want to get Mom sick, especially after the breathing issues she’s been having this summer.

            I have even less energy than I had when school ended last spring, but I’m hoping that that’s a temporary result of the oral surgery, just like the numbness and tingling on the right side of my face, and that I’ll start feeling better soon. I don’t think my exhaustion shows in the classroom, though, because I tend to go into performance mode, spending two hours making weird noises (we all pretended to be shofars on day one!), and acting things out, and making funny faces (which probably go unnoticed under the mask, now that I think about it). I definitely feel the pain later, but in the moment, when the adrenaline takes over, I feel like I can do pretty much anything.

“I can fly!”

            The rest of the time, my mind is still full of noise: worrying about my health, and Mom’s; worrying that I’m a terrible teacher/friend/daughter/human; worrying that I will always be in debt, and always be disabled, and always be worried.

            Mom has been feeling better, thank God, but now she’s so busy that when I want to whine about one thing or another I have to wait until she’s done with her physical therapy/board meeting/photography exhibit/quilting meeting just to get a word in. Harrumph.

“You must listen to me.”

            But, really, it was so exciting to meet my new students! And I have so many ideas for how to teach things more clearly this year, and to add more music and fun and creativity to my classroom. I’ve learned so much from my fellow teachers, and from the kids and the teenage teacher’s aides, and I hope I’ll be a better teacher this year as a result. But no matter how much I plan ahead, as soon as class starts I feel like I’ve been shot out of a cannon, and my feet don’t touch the ground until I leave the building and take off my mask. That’s when my brain kicks back in and I start to remember all the things I meant to do, and all of the things I actually did, and my head starts to spin and the pain and exhaustion start to seep in, and I feel lucky to make it home safely before I can’t stand up straight anymore. But even then, sitting on the couch for hours trying to recover, incapable of doing anything else, I still love my job.

            Crazy.

“Yep. She’s crazy.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

End of the Synagogue School Year

            I need time to stop again. I keep needing time to stop; keep needing a chance to catch up with my life, because it’s running too far ahead of me.

“I’ll catch it for you, Mommy!”

            I’m looking forward to the end of the semester, and the beginning of summer vacation, because I need a break; but it’s sad that this will be the end of working with this particular group of kids, and probably this particular teacher’s aide, all of whom have had so much to teach me. There’s so much more I want them to learn, too.

            I feel pretty good about what my students have learned this year in Judaic Studies – both the ethical lessons from Leviticus and our virtual travels around the world to visit different communities of Jews throughout history. I keep finding more places and more eras where Jews have lived interesting and unexpected lives, and I love that I get to share all of this with the kids, and help them build a wider and deeper and more flexible idea of what it can mean to be Jewish. But their Hebrew needs work, and there are so many lessons I’ve had to cut from my lesson plans in favor of something else – a holiday, a musical event, etc. – and could never find time to add back in.

            But also, I get anxious before each class: worried I’ll leave something out, or miss something that’s going on with them. My expectations of what I should be able to do two afternoons a week, in eight or nine months, is out of whack with what’s truly possible, but still I always feel like I’m falling short.

“Did you just call me short?”

            Of course, part of my summer vacation will be spent revising lesson plans to see how I can fit more in, and teach things more effectively. I need to work on my ability to teach through games – especially games like Jeopardy, which my teacher’s aide did with the kids twice this year to spectacular effect. And I need to figure out how to repeat lessons more often, but in different ways, until the material really sticks, for most of them rather than just for some of them. And I want to revise my readings to better fit their current reading levels.

            But before I do that, I need a nap. And I need a chance to refocus on my own work and my own learning process and getting my own stories told. I tend to live in a state of high anxiety during the school year, and I need to transition out of that into something more sustainable that allows for more creativity and imagination.

“And you need to take your dogs for more walks.”

            But, I’m worried that my teenage teacher’s aide – a fourteen year old boy with the sense of responsibility of someone much older, and a really lively curiosity and comfort level with the kids, and of course, an endless supply of ideas for how to gamify learning and keep the kids on their toes – won’t come back next year; that he’ll go on to teach his own class, or leave the synagogue school completely in favor of brighter pastures, like, I don’t know, the school play, or an after school tech club, or starting his own business out of his parent’s garage. And I’m worried about all of the unknowns for next year – whether I’ll have a classroom of my own or stay in the cavernous social hall, whether I’ll have a teacher’s aide at all, and what new and unexpected challenges my next group of students will bring with them. And I’m excited that the kids from my first ever class are going into their B’nei Mitzvah year, and every other week I will get to see them coming into their own and claiming their Jewishness, surrounded by their friends and families. And I’m hopeful about our new educational director and all of the energy and ideas and collaborative spirit she will bring with her.

            But right now, I really need a nap. I need to rest and recover from all of the lessons I’ve learned over the past three years. I just need time to stop for a little while, so I can catch up with myself, and feel rested and ready for whatever comes next.

“Ah, nap time.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Back to School

            Before we started the new synagogue school year, I had a million ideas for how to improve my teaching – lessons learned from my two years of teaching synagogue school so far, and from reading and googling, and from my online Hebrew classes and virtual tours of Israel. I had too many ideas to fit into the few hours a week that I would get with my students.

            I wanted them to learn more about Jewish history than the Holocaust: like the Babylonian Exile in 587 BCE and how it taught the ancient Israelites that they could bring God with them wherever they went; like the transition to Rabbinic Judaism, after the destruction of the Second Temple in 70 CE, when all seemed lost without the Temple, and yet the rabbis found a way forward by canonizing the Hebrew Bible and continuing the traditions in study and prayer and laws and customs; like the Spanish Inquisition and the forced conversions and the massacres and endless exiles of the Jews from one European country after another that spread the Jews around the world, where they were able to learn from different cultures and bring the world’s customs into Judaism; to Modern Israel, where Jews from around the world have been able to make a home and attempt to blend different cultures and races and customs and foods into one country; to modern antisemitism, and antizionism, and conflicts between Jews and Palestinians, and conflicts between different branches of Judaism. There’s so much for them to know!

“It’s too much.”

And I wanted them to have a sense of what’s in the Hebrew Bible, and that they have a right to question any and everything in it, and I wanted them to be able to sound out Hebrew words, and begin to understand Hebrew when they heard it, and begin to build a love for the language. I wanted them to be familiar with the prayers, but more than that, I wanted them to feel empowered to create their own prayers and to know that their own thoughts are just as valuable as those of the rabbis who wrote our prayer books. And I wanted them to have fun and make friends and be silly and feel like part of a community that embraces them as they are.

“We’re perfect!”

My first in-person day of Synagogue School, back in September, was a bit chaotic, but not terrible. We were in a nursery school classroom, because our space was being used for the High Holiday services, so I told myself that any excess difficulty I was having with the kids came from being in a crowded space, with too many toys (there’s something about toys meant for younger kids that makes the older kids lose their minds). I also had thirteen students, with more boys than girls for the first time, and when I told people that I had a boy-heavy class this year they looked horrified and said things like, better you than me. But the boys I had in my class last year were wonderful; they were thoughtful, and creative, and kind, so I thought that if even a few of this year’s boys were anything like last year’s I would be very happy. I wasn’t too worried.

            And during the break from in-person classes we continued to have zoom classes, which went really well. I was a little bit nervous about going back to in-person classes after a three week break, especially because we’d be returning to our regular “classroom” in the social hall, but I still thought everything would be okay.

The kids dribbled in one or two at a time for our second in-person class, in October, so we got a sort of relaxed start to class, but as time passed and more kids showed up I realized I’d forgotten how hard it is to hear in the social hall, and how much space there is for the kids to get into trouble. And I was at sea. The kids were screaming and wandering around and struggling to concentrate on the lesson. But I still wanted to believe that it was the fault of the room, and the long break between in-person classes, and that it would get better on its own.

I had a short break from my class, to teach an elective to my students from last year, and then I walked back into my classroom and I saw my students sitting calmly and listening to the teacher who had been working with them for the past half hour, handling the same exact kids with the same exact problems; and I suddenly realized that the problem was me.

“Uh oh.”

After I got over the humiliation, somewhat, I emailed the teacher who had performed this miracle, and asked for her help. And she was wonderful. She’s been teaching for a long time, both in Synagogue School and before that in regular school, and she said, first and foremost you need to create structure in the classroom so that the kids can feel safe. She said, they need to know what’s expected from them, or else the world feels chaotic and they don’t know what to do. Kids don’t come pre-programmed, they need help building the skills to stay focused and be kind to each other, and to me.

            The master teacher calmed me as successfully as she had calmed my students, setting clear guidelines for what I needed to do, and explaining the reasons for each behavior, and helping me problem solve different situations while firmly sticking to her overall goal: create structure so the kids know what’s expected of them.

            But it’s hard. I tend to take everything the kids say to heart. When they tell me they’d rather be anywhere than in synagogue school, I think it’s my fault, because I’m boring. And when they can’t sit still, I feel like I’m evil for making them sit instead of letting them run around. When they drag their feet through an activity, or want to always do something else, I take that as a sign that I’m teaching the wrong things, rather than that they need some reinforcement that the lesson I’m teaching is worth their time.

            So now I am starting again; not from scratch though. I need to remind myself that I am the adult in the room and I actually do know what to do, even when the kids tell me that I don’t. And I need to remind myself that structure and discipline do not equal abuse or squashing of potential, if done with careful intention and empathy. But most of all, I need to keep reminding myself that I cannot be perfect and it’s not even required. I can make mistakes and learn from them, and I can choose what to teach, based on what matters to me and what I’m good at, and that doesn’t make me a meanie or a bad teacher.

“Mommy’s a meanie!”

            And maybe that’s one of the best lessons I can teach my students; that we don’t have to do everything and be everything and learn everything right away, or ever. We can each be our own imperfect selves and, maybe together, as a whole, we can get where we want to go.

            With all of my hopes at the beginning of the school year for what I could teach the kids, I think if I could teach them that they are enough as they are, that would be enough. But first I have to learn it myself.

“We’ll help you, after our nap.”

            If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Hebrew Class, Continued

            The night before my online Hebrew class started, I suddenly got anxious. I had the link to the class ready, and the WhatsApp group set up on my phone, but I still wasn’t sure what to expect. I had nightmares that night about racing around Long Island trying to get to my class on time, and, of course, continually missing the class. And when I woke up, the anxieties just multiplied. What if the class was too hard? Or too easy? What if I didn’t like the teacher? Or my classmates? What if I couldn’t stay focused for 90 minutes at a time? What if there were too many students in the class and it was too easy to fade into the background? Or what if there were too few students and I felt like I was being watched and judged the whole time? What if the teaching method overwhelmed me? Or I forgot all of my Hebrew? Or I got bored? Or I was already exhausted by the time the class started and couldn’t keep my eyes open?

Huh?”

            The hours leading up to the class dragged by, and I couldn’t concentrate on anything except the endless worries. But, when I sat down in front of my computer and logged into class, it was fine. There were ten students, not too few or too many, and the teacher was friendly; she made sure everyone could participate and she repeated conjugations and sentences as many times as necessary for us to catch on. The class felt a little bit easy, but that was a relief for day one. The only real problem was trying to figure out the tech (I didn’t understand how to use the WhatsApp group or the Quizlet flashcards), but I survived, and the nightmares went away.

Sweet Dreams

            The second class, a few days later, was more challenging and moved faster, and I started to feel like a spigot was opening up in my brain and my long dormant Hebrew vocabulary was starting to flow again. Except, I felt kind of bad about how easy it all was, as if I’d taken the easy way out by accepting the level I’d been put in, instead of challenging myself to go into the next level up. And I felt lazy for not pushing myself to study more between classes, or watch more movies in Hebrew, or seek out random Israelis to talk to.

            The thing is, I still forget words in Hebrew that I should know, like the word for “to study,” or I confuse the conjugations for You (f) and She. And I feel the squeeze in my gut, and the beginning of humiliation that after all these years I still can’t master Hebrew. And then there’s this old feeling, where I worry that I’m showing off too much and that if I make a stupid mistake my classmates and my teacher will say, Gotcha, you’re not so great after all. But, actually, that hasn’t happened in this class, at all.

            Even in the practice groups, on different days, with different teachers and classmates, the overall vibe is eager but non-judgmental; everyone is trying and everyone is making mistakes and it’s kind of great.

“Yeah!”

            We spend a lot of time in our class just repeating the words the teacher gives to us, both asking the set questions and giving the set responses in turn; so not only are we saying the words, but we’re hearing them over and over, creating a sort of muscle memory for common phrases.

            My favorite thing is how much we’re learning about the Tel Avivians who created the class materials through the sentences they have us saying. We learn how to say: my back hurts, my teeth hurt, or my legs hurt because I was walking all day; I didn’t get to it because I had a crazy day; I missed the party because the traffic was crazy; and I’m tired because I work all day every day including the weekend. You can get a pretty good idea of a culture from the kinds of things they teach newcomers how to say.

“Woof.”

One of my favorite new phrases is Al HaPanim which translates as “on the face,” or “falling on my face” which basically means, I feel terrible. I definitely want to teach that one to my synagogue school students. By the time they get to class, after a full day at regular school, they really, really love to complain; why not give them a chance to do it in Hebrew?!

            My social anxiety is still an issue. I feel embarrassed when I have to make conversation about my life and my answers sound childish or uncool. I’m also self-conscious about the way I look on screen, especially because my living room is warm in the summer, even with the air conditioner on (it’s a big room and the air conditioner is far away from my desk), so I get kind of sweaty. Ideally, I would be the kind of person who blow dries her hair and puts on make-up before every class, but I am not, so my hair is usually up in a ponytail and my bangs are either stuck to my forehead or floating in the air willy nilly. So be it.

“MY hair looks fine.”

            I still get anxious before every class, of course, and I still hurry up and do my homework right away out of fear that I’ll forget everything I learned within minutes. I’m still me; but I’m trying. And even when I’m anxious or overwhelmed, learning Hebrew still seems to fill up an important place in my heart where my kindergarten self is always hungry for more; so it’s worth the trouble.

My hope is that all of this practice speaking Hebrew, and making mistakes and moving on anyway, will help create circuits in my brain that will be useful in other parts of my life as well. That’s always the goal – that each time I challenge myself to learn something new I’m actually healing my brain, and becoming more fully myself.

“Like me!”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Hebrew Through Movement

            This year at the synagogue school we are trying out a new way of teaching Hebrew, called Hebrew Through Movement (HTM). The idea behind HTM, and James J. Asher’s Total Physical Response before it, is to try to follow the process by which infants acquire their first language. The examples Asher gives are: parents will say “take the bottle” and then put the bottle in the baby’s hand, or they’ll say “wave bye bye” and then model how to wave a hand. The child then responds physically, rather than verbally, with a long silent period before words are spoken out loud.

I watched a ton of videos on how to teach Hebrew through Movement, and I read the background articles exploring the whys and wherefores, and I studied the official curriculum multiple times to create my lesson plans, but I still wasn’t sure if it would work in real life. I even tried to practice with the dogs ahead of time, but they were not especially enthusiastic. Cricket resented having to follow any command at all, and Ellie was constantly in a distracted (squirrel!) frame of mind, and I was worried that their reactions were a harbinger of things to come.

“Who me?”

            So, I was nervous on the first day of synagogue school, when I would have to try out HTM on actual children. I modeled stand up and sit down, while saying the commands in Hebrew, and then I asked for volunteers to try the actions with me, but no one raised a hand. I took a deep breath and smiled and asked one of my teenage teacher’s aides to do the actions with me instead, so the kids could see someone else following along and not falling on her face. The kids started to follow along, anxiously. Part of the problem was the mask muffling my voice, and part was that we’re in a social hall instead of a classroom this year to allow for social distancing, which also creates an echo, but most of the issue was stage fright with their new teacher. Me.

            One girl in the back of the room told me straight out that she wouldn’t be participating, and I told her that was fine, because I always accept No as an answer. I want synagogue school to be fun, but more importantly, since we don’t have tests or homework or grades, I don’t really have the leverage to convince someone to participate if they don’t want to, and I refuse to yell or shame someone into going along.

            Gradually, I added the commands for walk, and stop, and the kids decided that stop meant stop exactly where you are, even if one foot is up in the air and you are about to fall over. When the giggling started I knew we were onto something. Within a few more minutes everyone was participating, including the girl in the back who definitely didn’t want to participate, and it had become a game, and fun!

            When we went outside for a mask break a while later, we did another session of Hebrew through Movement, adding the commands for run and spin to our repertoire. We added balletic arms to our spins, and funny faces to our walks, and each time I said the Hebrew word for run the kids acted like they’d been shot out of a cannon.

“Wheeeeeeeeeeeeeeeeee!!!!”

            The only downside was that, with all of the standing and sitting and walking and stopping and running and spinning, my body started to rebel and I got very close to throwing up a few times, despite filling my thermos with gingerale before I left home. When I finally left the building for the day, I felt like I’d been run over by a truck.

            But still, it was so much fun!

            By week three I was getting into trouble for the noise level, because the kids really like to shriek while they are running, and then they fall on the floor and giggle hysterically, but it’s such a joy to see them having fun that I’m reluctant to tell them to keep the noise down.

            When I realized that my remote students were having trouble participating (even for our in-person day we still have some kids who zoom into class), I planned some doll-participation exercises, and suddenly stuffed animals were launching into the air, spinning themselves dizzy. I don’t think the kids even noticed that they were learning Hebrew, because they were so busy putting face masks on their Sloths and Teddy Bears and action figures, and racing around their bedrooms.

“I didn’t do anything.”

            Eventually we’ll move on to more complex sentences, like, walk slowly to the door, or run to the window and touch your head, or point at the Rabbi, laugh, bark, and run away, but for now we’re still on simple commands.

            I would love to invest in cushioned Hazmat suits, with helmets, for the in-person students, or better yet, full bubble wrap for each kid, and sound proofing for the walls so we can make as much noise as we want, but that’s a little bit beyond our budget, and some of the parents might object. Party poopers.

“Harrumph.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

I want to be back in the classroom in September, not on Zoom

            The staff of the synagogue school where I work is spending the summer, just like every other school, planning for the unknown. We’re doing curriculum development and lesson planning, for every scenario, and we’re building our technical abilities, and looking for ways to re-interpret our current ways of teaching for a two dimensional world.

            But it sucks.

“Harrumph.”

            I mean, I’m grateful that we’re doing all of this preparation, so that it won’t feel like we’re being dropped into a sea of ice cold water, again. And I’m grateful that the technology exists, both to allow us to work together from afar all summer, and to build up our online classrooms into more interesting places. But I want to see my kids. I want to hear them; without one person’s microphone blocking out everyone else’s, or all of their voices coming at me through a delay, or some of the kids not coming through at all because their internet connections are spotty or because every member of their family is online at once. I want to be able to talk with one of my kids privately, if they seem upset, without everyone else noticing or listening in. I want to be able to make eye contact with the quiet kid in the corner who thinks he’s invisible.

“Can you see me, Mommy?”

            Zoom, even with all of the bells and whistles, and integration with other apps and games and videos, is not the real world. I miss being able to talk to my students and forget what I look like, or what I’m wearing, or how silly I look when I’m trying to dance. I miss seeing all of the other kids in the hallways, and catching the eye of another teacher as we silently ask each other “are you okay?” And I miss being able to shut the door of my car at the end of the day and feel the transition from work to home starting to sink in.

“Be quiet. I’m sleeping.”

            But I really miss being able to close the door of my classroom and knowing that it’s just me and the kids for a while, with no one looking over our shoulders, or recording our conversations, or judging each move we make or each word we say.

            It’s not that my classroom is so awful that it can’t withstand the scrutiny (I hope), but there’s something intimidating about having so many virtual doors and windows open at all times, and not knowing who’s listening in or watching from two feet out of camera range.

“Is somebody watching me?”

            Zoom is so public.

            We had a Zoom class just before Mother’s Day, and I was helping the kids create blessings for their mothers (and fathers, since school was going to end before Father’s Day), and one of the kids started miming at the screen, and then messaged me privately that she couldn’t answer with her mom in the room. Up until that second I had no idea that her mother had been there, just out of range, for the previous forty-five minutes.

            I can be silly with kids in a way I can’t with adults, at least adults I don’t know. I can play the role of the-one-who-knows-things with the kids, whereas with other adults around I’d be more self-conscious, recalibrating each time a new person came in. Just like I would feel different, and probably act differently, with my boss in the room.

I’m the boss.”

            And the kids are different too.

            A lot of the things the kids would have said in the classroom could barely even be thought when they were at home; not because they were unsafe at home (though I don’t know), but because they are different people at home than at synagogue school, and they are much more aware of being overheard, and of being their home-selves; being the big sister, or the good kid, or the chatterbox they are presumed to be when they are at home.

            In the classroom they can try on new behaviors, and say things they wouldn’t say with an audience. At home, even with Mom and Dad in a separate room, their internal censors are on and they are much more careful.

            I don’t really care if I ever step into a shopping mall again, and while I miss movie theaters, I actually like the variety and control and cost of streaming better. I do miss going to synagogue in person, but the alternate-universe-Zoom-synagogue has been a pretty good substitute. But, I miss my classroom, and my kids.

            And it sucks.

“Harrumph.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Teaching Leviticus

 

For the next few months, I will be teaching a synagogue school class on Leviticus (Vayikra, in Hebrew), the third book of the Bible. It’s an odd book for children to study, with its focus on laws that applied in ancient temple times: laws for the Levites (the priests and their helpers) around purity and sacrifices and holiness. There’s also a section on dietary laws.

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No, Cricket. You can’t eat the Canadian bird, even if she’s kosher.

But the fact is, the class will be based on a pre-set curriculum with very few actual quotes from the text, and much more focus on the ways these issues can be extrapolated into the modern lives of Jewish children. This makes a lot of sense. What’s the point of bogging down children’s minds with long passages, in Hebrew, about rules for priests who no longer exist? Judaism used to be a temple cult, with animal sacrifices, but long ago transformed into a synagogue and prayer-based religion.

Except, when I went to Jewish day school as a kid, we read everything, and we read it in both Hebrew and English, and it had an impact. We learned about “an eye for an eye” and that it should be translated to mean “money for an eye,” because the victim should be adequately compensated for the loss, rather than inflicting a similar loss on the perpetrator. We also learned about who’s responsible if someone’s ox falls into a pit on someone else’s property, and how punishments should vary based on whether a crime was intentional or accidental. It was, a little bit, like law school for ten year olds.

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“That doesn’t sound like fun to me, Mommy.”

We also read the stories of the prophets in Hebrew, like a novel, without even bothering with the commentaries most of the time. Our Hebrew was pretty great, now that I look back on it.

I can’t say whether all of that was better or worse than what we do at the synagogue school; it’s just very different. My students still struggle to sound out words in Hebrew, confusing similar looking letters for one another, and struggling to remember which sound goes with which vowel sign. And the bible classes are meant to be taught in English. But I’d still like to infuse more of the Hebrew text into the process; not because it’s part of the set curriculum, but because I want them to know that there’s a connection between the lessons we’re learning in class and the Torah that we read with such awe during services in the sanctuary. We dress the scroll in velvet and silver, and we read it with a special silver pointer, from a parchment written by hand by a single scribe. I want them to hear the ancient Hebrew, and the strange melody of the chant, and to feel the connection to the past that makes it all feel so sacred and phantasmagorical to me.

I’m a little bit anxious about the transition to something so much more clearly planned out. This will be the only year, at least in synagogue school, that they study the book of Leviticus, so I can’t hop around and choose to teach whatever interests me at the moment as if I’m picking from a vast Chinese food menu, the way I do in the Hebrew class. There are important lessons here that won’t be addressed elsewhere and that will be helpful to them in preparing for their Jewish lives. But I’ve gotten used to the creativity of the Hebrew class, where we can spend fifteen minutes trying to shape the Hebrew letters with our bodies without feeling like we’re wasting time (I have one student who can do a bridge pose that looks exactly like the Hebrew letter Chet – it’s possible she has no spine).

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“What letter am I, Mommy?”

It’s a balancing act, to bring the kids some of the magic that I feel, without overwhelming them with too much that is beyond their abilities for now. I need to make it fun, and relevant, and engaging, and useful to their daily lives, but I also don’t want it to feel so familiar that it loses its spark.

So, I need to study the lesson plans carefully, and study the book of Leviticus itself again, and try my best to teach my kids about holiness and where to find it in their lives, in their communities, and in themselves. And in dogs. There’s got to be room for the dogs in there somewhere.

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“There always has to be room for us.”

Wish me luck!

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

I Seem To Be a Teacher

 

The same week that I started teaching at synagogue school, I also ran a writing workshop on blessings at my synagogue. The combination allowed me to see very clearly how much easier it is to teach adults, and how much trouble I seem to have gotten myself into.

Things were a bit chaotic on the first day of synagogue school, because we only had partial class lists (most families register late, but the kids show up on the first day anyway), and the building was still a construction site, and, oh yeah, I’d never done anything like this before in my life!

It’s important to say that afterschool synagogue school is a unique set of circumstances: even the most well-behaved kids hit four o’clock and lose their minds; they can’t sit still; they have an enormous amount to say after keeping quiet most of the day; and they don’t really have room in their brains to fit in any more information. Desks are for climbing, other children are for bothering, and there’s a competition for who can say the nastiest things to the teacher – which would be me. It’s a joy!

I drove home after my first two hours of teaching in a state of shock. I felt like I’d been hit by a truck. On top of the chaos, the classroom was too warm, and early on, I realized I would not be one of those teachers who stands the entire time. But I didn’t vomit or faint, so that was a plus.

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The girls were vicariously exhausted.

And, despite some rough spots, I actually did some real teaching (I know, because without realizing it the kids repeated things I’d said in week one when they came back for week two. They would be horrified to know this, so don’t tell them). The second day with the kids went much better than the first. We even came up with some ways to manage their extra energy: like standing behind their desks when they couldn’t sit still anymore, dance breaks, and even a little bit of Pachelbel Canon in D (“Ugh! Classical music!”), helped them get through it.

The blessings workshop, with the adults, two days later, was like a walk in the park on a cool day compared to synagogue school. We had ten people around the table, and everyone participated, and shared their blessings, and listened to everyone else with interest. The workshop was based on a post I did on the blog a few months ago (or the post was based on the work I was doing to build the workshop), with prompts for different categories of blessings, and an overall intention to help empower people to trust their own voices along with the voices of tradition. It went well enough that now I have to prepare for a new workshop on blessings leading up to Passover. I have six months, so I’m not too worried, yet.

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“I’m worried for you.”

The thing is, the one career I was sure I didn’t want was teaching. It’s not that I expected to be bad at it, exactly. No, the real problem was that my father was a teacher, and I was afraid to be anything like him; or accused of being like him. My father was accused, multiple times, of inappropriate sexual contact with his students, so the idea of teaching and of going to jail seemed tied together in my mind from very early on. When people told me to get a PhD, in something, and become a professor, or teach writing after I got my MFA, I said no. I was too scared. What if I was accused of hurting someone? What if I actually hurt someone? What if I said the wrong thing? Or failed to be a good enough teacher? In my mind, I could go to jail for boring my students, or raising my voice, or just being in a bad mood, because my father’s paranoid ramblings at the dinner table suggested that that’s the kind of thing he’d done wrong, if anything. Even after I understood that my father was truly guilty of a crime, and had caused real harm to his students, I couldn’t uncross the wires in my brain around teaching.

Unfortunately, I never had a chance to see my grandfather in the classroom. He taught high school Consumer Education, and was the principal of an afterschool Hebrew school, but he died at age eighty, when I was eight years old, and he wasn’t in good health for the last years of his life, so his teaching was just a story I was told, not an experience I could draw from.

And yet, people kept telling me I’d make a good teacher, or even assumed that I already was a teacher (I’m something of a know it all), and I couldn’t shake the idea that this was the path not taken. When the chance to teach synagogue school came up a lot of internal bells started ringing, telling me that I had to at least try.

The dogs have offered to help me test out some of my ideas, and they keep reminding me that chicken treats are great motivators and that leashes are very reassuring (though I’m pretty sure that wisdom won’t translate especially well to human children). On the other hand, they are great at comforting and distracting me when I get home. They’ve always been wonderful at reminding me that I am loved.

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“I love you, Mommy!”

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Cricket is thinking about it.

I’m still overwhelmed with too many ideas for what to teach, and how to teach it, and I can’t fit even a quarter of my ideas into my actual classes. And I’m still comparing myself too much with other teachers, and feeling less than. But I am, slowly, developing more realistic expectations of myself. It will take some time to learn about classroom management, and how to not take the kids’ comments personally. But for now I seem to be teaching, and sometimes even enjoying it. And, maybe someday, I might even be good at it.

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“Really?”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

More School

 

I am officially a part time graduate student in social work, which is why it will take me three and a half years to finish a two year program, but to me, this program feels like full time. I have classmates who are getting it all done in two years, while still working, and raising families, and I have no idea how they’re doing that. Part of my problem is that I insist on doing all of the reading for my classes, and writing multiple drafts for each assignment. I’ve been told that I’m a perfectionist, but I honestly don’t know how to do it any other way without setting off severe panic attacks that are much more disabling than the extra work. The other basic problem is that I don’t have the energy I’m supposed to have. Fourteen hours of internship a week, plus driving, is pretty much my limit, because I still have to do food shopping, and laundry, and maybe go to synagogue or a doctor’s appointment. I’m not hanging out at the mall during my downtime, I’m either napping, or doing schoolwork. Every once in a while I’m writing, but not anywhere near as often as I’d like.

It doesn’t help that large portions of my education have felt like busy work and endless repetition. There’s so much more I want to learn, and once I’m working, even part time, I won’t have the energy to read about, and train in, all of the techniques I want to learn. That’s what I’m supposed to be doing now. I would have loved to skip both statistics courses, or even scrub them from my memory. And I’d love to forget everything I’ve ever learned about writing in APA style while I’m at it.

Cricket and Butterfly both played a big role in my decision to pursue social work. Butterfly, because of her eight years in the puppy mill and her heart problems and diabetes, made me see that taking care of her made me feel whole and more myself, rather than more burdened. But she also made it much more clear to me that dogs can help heal people. Just by being around her, with her endless capacity for joy and strong sense of self, healed something in me, and I wanted to be able to share that with other people.

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Miss Butterfly, full of joy!

Miss Cricket is a different story. She is certainly a role model for speaking your truth and putting your needs first, but she also struggles with what I can only describe as a neurological disorder, an inability to tolerate her own emotions, as if they are magnified to a hundred times normal size. She is on high alert at all times, aware of dangers that no one else can see, and unable to recover easily from excitement, anger, or anxiety.

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Grumpy Cricket

I’ve tried all of the traditional routes for helping a reactive dog, with training classes, and medications, and calming treats, and love and compassion, but she still struggles. I see people like her all the time, diagnosed with Sensory Processing Disorder or ADHD or Oppositional Defiant Disorder and on and on. And I know that they can be helped, by medication and therapy and other interventions, and I wanted to learn more about those interventions, in the hope that they could be of help to Cricket.

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Cricket and Grandma, practicing Cricket’s favorite kind of therapy

Unfortunately, I haven’t found much support in graduate school for working with dogs, either as clients or as therapy supports. This seems like a huge hole in the curriculum. Cricket needs a boatload of therapy, but none of the techniques I’ve learned has really worked for her. Yes, I do my active listening and show compassion for her feelings, but then when I try to offer insight, she shuts me out. The fact is, not everyone can express themselves in words, though Cricket tries her best. Some people, and dogs, need other avenues of expression and support, but we haven’t really touched on that much in school. Phooey.

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We are both disappointed

I still have three more classes to finish before I can graduate, and then I have to take my licensing exam, so, there’s still about a year to go before I will be a licensed social worker. It feels like a lot, but it also feels like barely a moment. I’ve always wished I could have help figuring out how to use my writing to help with social work, and to build my writing career and social work career at the same time, without sacrificing either one. But I haven’t seen any courses in that yet.

This blog has been my saving grace throughout school, reminding me that I still have a self and my own stories to tell, but I miss writing fiction, and getting involved in long projects, and developing characters. I don’t miss sending my work out to endless rejections, that’s a soul killing enterprise, but writing itself is something different altogether. That’s where I can come to life and be fully myself and work though every different part of who I am.

And Cricket really wants me to write a mystery starring a brilliant little dog with a nose for clues. Hopefully we’ll be able to work on that someday soon.

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