Why am I still struggling to write fiction?

            For a long time now I’ve been trying to be practical: I went out and got a social work degree because I thought I needed to have a practical career, and I discovered that wanting to be practical and being able to do those practical things is not the same at all; and then, or even before then, I tried to be more practical about my writing, and focus on what other people wanted me to write, instead of trusting myself and writing what I needed to write.

            I spent most of last summer working on essays about psychology and trauma, because that’s what I thought I should do, because it seemed more practical than writing fiction, and more likely to get published. But, while my therapist was somewhat happy with my efforts (nothing I write is quite how she would write it, so…), I found the writing difficult and frustrating, and alienating, and the rejections kept coming anyway.

“Oy.”

            Back when I went to school to be a writer, the message was always that there is a right way to write: there are rules you have to follow, and styles and techniques that you have to master. But four years of graduate school (two masters degrees) didn’t teach me how to be that writer, they just instilled a lot of stop signs in my brain, telling me what not to do, and who not to be (basically me). And then came all of the rejections from the publishing world, for work my teachers thought would get accepted. It’s demoralizing to be rejected both for who you are and for who you aren’t. It doesn’t leave many options.

            But it would be unfair to blame my fiction block solely on those rejections. I haven’t felt safe writing fiction for a while now, partially because of the external voices telling me that I’m writing all the wrong things, but even more so because I’ve been afraid of the truths that will come out if I allow my imagination to run free. At least with memoir writing, I only have to deal with the things I was willing and able to do in my real life; in fiction I would be opening the door to all of the forbidden thoughts: all of the dreams and ideas and impulses I’ve refused to act on.

            The thing I’ve always loved about writing fiction is that I don’t have to worry so much about the truth. I don’t have to worry if I’m misquoting or mischaracterizing someone (or capturing them exactly as they are, but as they don’t want to be seen). I can play. As a kid that meant that I could write wish-fulfillment stories, and send my characters to exciting places and give them of all the money and friends and good looks I could ever want. But even then I discovered that letting my imagination go where it wanted to go meant that other things came up too, darker things that I didn’t want to deal with. I’d try to write my version of Fantasy Island, where everything was supposed to be perfect, and monsters would start climbing up the walls and crawling out from under the beds.

“Monsters?!”

            I kept writing fiction, but I found ways to keep a lid on my imagination, listening to all of the No’s in my head, from teachers and family and friends and writing around all of those stop signs. Each story or novel took forever to write, with all of those interruptions, and the process was not fun, and I became more and more discouraged.

            But I can’t stop writing; that’s not one of the options. I want to be able to convince myself that the rejections are irrelevant, and that instead of writing what I think I am supposed to write, I should write the things I need to write. But even if I can overcome the first set of stop signs, I’m not sure I can convince myself that it’s safe to write whatever comes into my mind. I want to trust myself. I want to be ready to just write and let the chips fall where they may, but what if those chips explode in my face?

“Potato chips?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Disappointment

            I applied for a fellowship related to my teaching gig at the synagogue, which would have included a free trip to Israel this summer, but I didn’t get it. It was a long shot, because I didn’t have all of the prerequisites, but I applied anyway, because my boss recommended me for it, and because I wanted to go to Israel. It was a big reach, though, and I pushed myself to fight for it, and pushed myself to imagine that I could handle the trip to Israel in the heat of the summer, and I got as far as being wait-listed, which isn’t bad. I know I can apply again next year, and, really, three weeks in the heat of the summer in Jerusalem was probably more than my body could have handled, but…rejection is rejection.

“You were going to go to Israel without us?!”

            It was painful to feel all of that wanting again, too. I’ve almost gotten numbed to all of the hope and rejection around my writing, but this was a new kind of thing and the anxiety and pressure and hope of it didn’t sit well in my particular nervous system. It’s easier just to not think anything big or new is possible, because then I can go along day by day, living in the present, and managing my small amounts of energy while working on long term goals one step at a time. But hope and excitement and possibility revved me up again, and got me thinking about the future, and all of the things I want (and don’t have yet), and all of the things I can’t have and can’t do.

            It’s as if there’s a certain amount of hope my body can tolerate and anything bigger than that is overwhelming and sets up a roller-coaster ride I don’t want to be on. And I’m realizing that I’ve been actively stopping myself from trying a lot of different things, for fear of getting on the hope-and-rejection-rollercoaster. And that’s not good.

“Would I like rollercoasters?”

            I envy people who can tolerate more anxiety than I can, because they can take more risks in life without worrying as much about the mental health consequences if they fail. I want to become one of those people.

            The sadness I’m feeling now, for the most part, is that I don’t have a plan for how to get to Israel yet, and I really want to go. But this opportunity came up out of nowhere, so maybe others will too. And in the meantime I can continue working on my Hebrew, and saving money to pay for the eventual trip, and most of all working hard to build up my tolerance for the hope-and-rejection-rollercoaster, so I’ll be ready to take the risk when the next opportunity arrives.

“I’ll just rest here while we wait.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Overcome Yourself

I had a professor in college who told me to overcome myself – he said it to everyone, not just me, and he quoted Nietzsche, so he wouldn’t have to completely own the harshness of the directive himself (it wasn’t me, it was that Nietzsche guy, blame him). It was one of his mantras, and he believed it would work for everyone the way it seemed to work for him: overcome your needs, desires, limits, weaknesses, hurts, hunger, pain, exhaustion, opinions – in the service of becoming – what? He never said.

            My sense was that my professor had a very clear idea – from his family, community, religion, or whoever else – of who he was supposed to become, and therefore all he had to do was to make his own internal voices shut the fuck up so he could go ahead and live up to all of those expectations. And he expected me to be able to do the same – except, I didn’t have as clear an idea of who I was supposed to become, and even more importantly, I really didn’t have the skills at self-abnegation that he had.

“Oy.”

            I was, predictably, obsessed with him. I still lived at home, with my father sleeping in the bedroom next door, and I saw this professor as the ideal replacement father, and love interest, at the same time; not that I could articulate that thought out loud. If I’d been able to think those thoughts consciously I would have melted into a puddle of shame, but I can be more compassionate with my younger self, now, and understand that incest leaves marks on your brain that are hard to recognize and harder to remove.

            I’ve been thinking about this professor lately, maybe because of my father’s death last fall, but also because my attempts to figure out how to set my boundaries with other people, and to advocate for myself when my boundaries have been crossed, haven’t been going very well, and I wanted to understand why.

            The dictum – to overcome myself – resonated so strongly with me in college because it was what I’d been hearing my whole life up to that point: overcome hunger (anorexia – check!), overcome your body (over-exercising to the point of injury over and over again – check!), get all of your work done no matter what else is going on (can’t sleep at night but go to school anyway – check!).

“I refuse.”

            But none of those behaviors worked for me long term; because my self, whoever that was, refused to be overcome. When I found books, a few years later, by Geneen Roth, Natalie Goldberg, and Anne Lamott – all encouraging me to listen to those internal voices no matter what the outside world was trying to tell me – I was finally able imagine a path forward that might actually work for me.

In a way, I’ve learned that what works best for me is the opposite of overcoming myself. I’ve learned that what I really need is to have compassion for myself as I am right now, to sit with the pain, or frustration or failure, and offer kindness to myself, instead of impatience and criticism.

“I like the sound of that!”

But it’s so hard to give up the habit of self-criticism, especially when frustration and failure and pain are such regular experiences in my life. I’ve always been warned that self-pity, or self-indulgence, or being self-centered or selfish is dangerous, and therefore, self-compassion, which is another one of those self-things, seems like a slippery slope. I was taught to believe that criticism is the ultimate motivator to help you to become your best self, but it’s never been a successful tactic for me. I respond much better to encouragement and validation and support than to criticism, but criticism still feels much more familiar. Kindness is hard to get used to.

“Not for me.”

            The thing about that professor, looking back, is that he didn’t actually live up to his own mantra. He had a reputation, despite being “happily married,” of having affairs with his female graduate students. I don’t know if those rumors were true, but there was something about his belief that he should be able to overcome himself, and his endlessly imperfect efforts to make it happen, that made it possible for me to see his hypocrisy more clearly than I could see it in my father. I also found out that I could disagree with my professor without putting my life at risk, which didn’t feel true with my father, and that gave me the freedom to start moving away from my father’s world and see the possibility of a different future.

            I think I’ve been struggling with setting, and even understanding, boundaries because it’s a more complicated journey than the literature suggests. I can’t overcome other people any more than I can overcome myself, as if it’s just a snap of the fingers and all of the healthy boundaries are in place and consistent and as visible as neon lights.

            But just like I learned how to argue with my professor, and then to argue with my father, in real life and in my own head (where his voice was loud and persistent), I know I can learn how to argue with the voices around me telling me to accept treatment I don’t want to accept. It will just take longer than I want it to, like everything else. And it helps to know that I’ve been on this journey for a long time, and that I’ve made a lot of progress, at my own pace.

            I think I even said to my professor, though I probably only imagined saying it, that I disagreed with Nietzsche, because it made no sense to me that we should overcome ourselves, as if our real selves are, by definition, bad, lying, and unreliable things, when actually these are the only selves we will ever have. And, given that, shouldn’t these selves be precious, at least to us, and to the people who care about us?

            Yeah, I probably didn’t say that out loud when I was twenty. But I thought it, which was a good place to start.

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

What the #@$% are Boundaries?

            My father created chaos in our house when I was little, intentionally and unintentionally, because it worked for him, but living in his house made me feel like the floor was going to drop out from underneath me at any moment. He resented closed doors, even though he wanted to keep his own door closed; and he used all of the bathrooms in the house, even when he could easily get to his own private bathroom in time, almost like a male dog marking his territory. He set the rules, and often broke them, and then yelled at us for breaking rules he’d never told us about. All of that has left me handicapped when I try to figure out what “normal” boundaries should be, and when I have the right to enforce them.

“I always enforce my boundaries. Preferably with my teeth!”

And when I realized, recently, how hard (impossible!) it was for me to set boundaries with my doctors, and limit the damage they could do with their comments about my weight and their minimization of my symptoms, I decided that I needed to do some more basic research on boundaries, and figure out what the hell they are.

            First and foremost, when I think of the word “boundaries,” I think of something like a fence or a wall, something solid and visible, but interpersonal boundaries aren’t supposed to be either. I think they’re supposed to be more like the semi-permeable cell membranes we learned about in High School Biology class, the ones that allow some molecules in and not others. But those molecules supposedly got through based on their size, rather than something more vague, and the cell walls were visible, at least under a microscope, and interpersonal boundaries just aren’t.

            Each article I’ve read seems to have a different idea of how to set interpersonal boundaries, and even what they’re good for. One said that boundaries are a way to set a clear line between what is me and what is not me. For example: my father’s feelings, needs, crimes, etc., are not my responsibility, no matter how many times he told me that they were. Another article focused on how boundaries are a way to determine which behaviors you will accept from other people, and which ones you won’t (though they didn’t explain how to not accept behaviors you don’t like, and the assumption that I can just walk away from a bad situation feels dismissive, of me). The articles also talked about different kinds of boundaries: physical, emotional, material (stuff), time, intellectual (this one was blurry to me), sexual, etc.

            My most obvious boundaries are the ones around my body, if only because my internal alarm system is so loud when my physical boundaries are crossed.

“Even I can hear it,”

I remember going to a new doctor when I was nineteen years old, probably transitioning from a pediatrician to my first official grown up doctor, and the nurse came into the exam room before I’d even met the new doctor and told me to take all of my clothes off and put on a paper robe. And I said, well, can I meet the doctor first, because I’m not comfortable taking off my clothes right now. I didn’t think I was being unreasonable at the time, or even setting a boundary, but the nurse got mad at me and brought in someone else from the office to yell at me and tell me I was being obstructive and if I didn’t take off my clothes I would not be allowed to see the doctor. So I jumped off the exam table and walked out. I didn’t choose to set a boundary, I just knew I physically couldn’t take my clothes off. I felt the boundary; though afterwards, of course, I felt guilty for being so immature and uncooperative.

            Covid’s social distancing and zoom meetings have been a godsend for me, because finally everyone else’s physical boundaries have had to be more like mine (no touching and at least three feet away, I don’t know anyone who managed the six foot distance), but I’ve also become more aware of how much less personal space other people seem to need or want, and I’m worried about how I will deal with that again once the Covid precautions end.

            I’m also a big fan of time boundaries – like the ones created by a forty-five minute session with my therapist, or an hour and a half limit for a class, but I’m not good at setting those time boundaries myself, like for phone calls or conversations that I wish were much shorter than they turn out to be.

“I think the phone should never ring.”

            I’ve been told, many times, that my boundaries are too rigid and keep me isolated from other people, but my rigid physical boundaries are there to protect me from my more blurry emotional boundaries: like my inability to recognize what’s my fault and what’s not, or what’s my responsibility and what isn’t, and my fear of telling people to stop hurting me when their weapons are words instead of hands.

            It seems like, in order to relax my rigid physical boundaries, I’ll need to learn how to say no to conversations I don’t want to have, and to believe that I have the right to my own feelings and beliefs and opinions even when someone else disagrees with me. But it all feels so uncomfortable. I struggle with navigating the gradual boundary crossings required for building friendships, because each small step closer to another person feels like I’m losing control over my boundaries completely.

I remember when we adopted Butterfly (an eight-year-old Lhasa Apso rescued from a puppy mill after many litters), and her boundaries almost glowed around her. When she was in the cage at the shelter, she was desperate for contact and outgoing, licking me through the bars of her cage, but as soon as she was taken out of the cage she was terrified and unsure where to look or what to do. She healed so much in the almost five years we had with her, but she never became like Cricket, who always needs to be physically attached to, preferably suffocating or pinning down, her people.

Miss Butterfly

Butterfly knew she had a home, and enough to eat, and a lot of love, but she was never quite sure that the people who were being kind to her one day would still be kind to her the day after that, and she seemed to wake up each morning needing to test the air, just to make sure her world hadn’t changed again. And that resonated with me. I still do that, unconsciously but consistently, every day, worrying that my good fortune is about to run out.

Ellie, who came to us from a home breeder, instead of a puppy mill, and was retired from breeding at age four instead of eight, is still unwilling to stand up to Cricket’s boundary crossings and bullying, choosing to walk away rather than fight. And I see myself in her too: the way I can be overly accommodating, at times, because I’m afraid of what will happen if I say no.

“Uh oh!”

            It’s interesting, though, that I am comfortable sharing so much of myself in my writing. It’s as if the writing itself acts as my most secure boundary, allowing me the time I need to choose what to share and what to keep to myself. If I could take a time out during a conversation, in real time, and think about what I want to say instead of saying the first thing that comes to mind, I’d feel a lot safer. But I haven’t figured out how to stop time, yet. It’s been a lifelong goal, though, and at this point I have about equal faith in my ability to develop magical powers as to figure out how to set healthy boundaries and enforce them.

“Could we have magical powers too?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

My Latest Symptom

            The most recent embarrassing symptom of my autoimmune/connective tissue/who-knows-what disorder was a wound on my lip that refused to heal. Actually two. The first one was on the right side of my lower lip and lasted at least three weeks, and as soon as it healed another one opened up on the left side. I can’t even explain the frustration I felt when, after less than a day with actual normal skin, a new wound opened up.

“You looked really weird, Mommy.”

            This would have been fine, though, if every time I was in the view of other human beings I was wearing a face mask, but I teach online once a week, and take a Hebrew class online twice a week, and I was supposed to record another choir video, so it was been an exercise in holding my head at funny angles, rejiggering the lights, and trying not to feel embarrassed when my still bleeding lip, or any of the many different scabbing stages, were visible. Only one of my students mentioned it, and I’m assuming that everyone else was either being polite or not actually paying attention to me (which is more likely).

“Were you saying something?”

            The oral pathologist said the lip wounds were probably caused by a combination of the Lichen Planus (an autoimmune disease that impacts the inside of my mouth and also my lower lip for some reason), and the way the face masks keep moisture in, and the steroid gel I have to use to control the Lichen Planus (which barely works, but successfully thins my skin). He wasn’t concerned, though. He was also unconcerned that there was an ulceration on the side of my tongue, and raw red skin on the inside of each cheek, and gum irritation that will lead to more and more problems in the future (his nurse joked that I should save my money for all of the dental work I will need – Ha ha! So funny!), all of which has made eating a painful experience for quite a while now. But other than that, sure, no big deal.

            The thing is, if I could just be sanguine about my symptoms and accept them as a passing experience, maybe I’d be okay. But instead, I end up feeling like these symptoms are proof that I am a disgusting and unlovable creature. I feel like a throwback to biblical times, when Miriam (the sister of Moses and Aaron) was punished with a skin disease for being a gossip. I’ve been putting off teaching my synagogue school students about Tzara’at – the skin disease Miriam, and others, were supposedly punished with for their “bad speech,” because I really don’t want to risk them thinking this lip thing is going to happen to them too. And, really, I don’t want to risk convincing myself that there’s something to that argument. I mean, if gossip caused skin disease none of us would have any skin left!

“What?!”

            As soon as my lip healed – mostly – I rushed to do my choir recordings before a new wound could open up, and I made it with one day to spare before the deadline (I really did not want to explain why I would need more time). And instead of worrying about my lip, I was able to worry about the glare on my glasses, and the break in my voice when I had to move from the lower notes to the higher notes, and the flyaway hairs escaping from all sides of my ponytail, etc., which was a relief.

            I don’t know what my next weird symptom might be, because it’s generally unpredictable, and I’m not so evolved as a human being that I can be blasé about symptoms that impact how I look. But for now, I’m going to make the most of the feeling of freedom that comes from being able to turn my head from side to side while I’m on screen, and eat salty food without fear of excruciating pain, and knowing that if I fall into the depths of despair in the next few days it will be about something other than how I look on Zoom.

“I think I look pretty good.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Self-Advocacy, or The Sky is Falling

            Ever since we moved into this apartment nine years ago there’s been a sort of splotch on the ceiling in my bedroom, next to the overhead light and the broken ceiling fan. We were told early on that the splotch was insignificant, because there was no mold or mildew or any water leaking in from the roof, so, just ignore it. And since the splotch never seemed to change color or get bigger, we ignored it.

“It looked like a chicken to me. I didn’t ignore it.”

            But a week or so ago, I noticed big white flakes of something on my bedroom rug. We had just recently gotten rid of the old couch in the living room, the one that left tiny black flakes of fake leather everywhere, so I sort of thought I was being punked (by Cricket?). My other thought was that Mom was making a quilt with small pieces of white fabric and the leftovers were being tracked into my room by doggy feet. Up close, though, the flakes looked like pieces of eggshell, and then I was annoyed, because Mom has a habit of giving the dogs special treats while she’s making dinner, that they then drag into my room and spread on the floor (I can’t count the number of times I have tripped over carrots on my way to bed), but I couldn’t imagine she would have given them hard boiled eggs with the shells still on, so I called Mom in for her opinion of what the hell was scattered across my floor.

            As soon as Mom saw the eggshell-like pieces on the floor she looked up, so I looked up too, and then it was obvious what the problem was: my ceiling was shedding flakes of white paint. The splotch on the ceiling was bigger, and pieces of white paint were missing and others were dangling from the splotch.

            Mom made some phone calls and found out that my splotch was not the only one in the co-op – there were vents on the roofs of all of the buildings and when we had our recent heavy snowfall everyone who lived under one of these vents had the same leaks, and probably the same splotches. The advice Mom was given was that we sweep the excess paint off the ceiling and ignore it, because we’d have to wait until the weather warmed up before the roofers could get to the repairs.

            And when Mom told me this, I said, oh, okay and I shrugged. The sky is falling. Oh well.

            I’m not proud of myself for being like this, there are just certain areas of my life where my self advocacy skills, or my willingness to fight, are nil. I’m lucky that I have Mom, because she’s much better at making the phone calls to at least demand answers, but I won’t have Mom forever, and I don’t know how to teach myself to become more like her, or even feel empowered enough to believe I have the right to ask for what I need, let alone what I want. I’m much more likely to hide under my bed, or hold my breath and wait.

“I can hold my breath, too.”

            The need for self-advocacy has also come up – a lot – with my health, and it presses all of my buttons: my feelings of invalidation when people ignore me, my lack of self-worth because I feel like they’re right to ignore me, my anxiety about saying the wrong thing and getting in trouble. And the reality is that my attempts at self-advocacy have, historically, left me feeling depleted instead of empowered, because I couldn’t convince the doctor, teacher, publisher, etc., to take me seriously.

“I’ll bark at them for you!”

            As a result, I’ve been doing a lot of research on the subject of self-advocacy, to try to build up to being better at this And so far, the advice has been overwhelming: reward yourself for every attempt at speaking up; decide what you want, and what you are willing to settle for; be clear and concise; be consistent; identify when the other person is being unfair; remember that you have the right to change your mind; make sure to ask for what you want; feel free to express your feelings; and to say no, and to make mistakes; and demand to be treated with respect. And that’s just the short list.

            So it’s not surprising that I still wasn’t up to doing anything different when I went to my most recent doctors’ appointments, but I felt like a failure anyway, because I fell back on my usual coping behavior, which is to make jokes and smile, even when I feel crummy; and to remember the crazy things people say to me, but still smile and nod while they say them. That’s what has allowed me to survive a lot of bad doctor visits in the past, and a lot of everything else, so it’s been hard to give it up.

            Even so, I’m still trying to push myself to fight harder for the things I want, especially to not take failure as an inevitable proof that I am undeserving. I believed, for a long time, that if I deserved good things they would just happen, and therefore when those good things didn’t happen, I must not deserve them. I’ve started to rethink those assumptions, but fighting for myself is hard. It means being willing to keep sending my writing out despite endless rejections, and it means trying to believe that my work is still good, even when ten, or fifty, or a hundred publications tell me that it’s not what they’re looking for right now.   

“It’s exhausting.”

            I wish these lessons could be easier to learn, or at least simpler to understand, but as with everything else in life, it’s complicated. Sometimes taking no for an answer, either from my own body or from something or someone out in the world, is the best choice, so that I can conserve my energy for the next fight. And sometimes the fight itself, convincing myself that I deserve to be heard, is worth the effort, even if a good outcome is unlikely.

            Looking back at the list of advice for how to become a better self-advocate, the one thing that sticks with me is the idea that I should reward myself for each attempt, no matter how unsuccessful. I’ve always done well with rewards as motivation. If I can watch a fun movie while I’m on the exercise bike, then I’m much more likely to make it through the full forty-five minutes, and look forward to getting back on the bike the next day. And if I know that the dogs will be at the door as soon as I come home, throwing themselves at me with relief, it’s much easier to go out in the first place.

            So I’m going to start thinking of possible rewards to pair with speaking up when a doctor tries to blame my health problems on my weight, or to pair with sending out an essay to a new publication. At this point, though, I can’t think of any reward good enough to make me willing to allow a stranger into my room to fix the splotch on the ceiling, so that one will have to wait.

“Have you ever tried chicken treats?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Unseen Coyote

            As the title of this blog post suggests, I have never seen the coyote rumored to live in the woods behind my building. The first I heard about the coyote was late one night, in the freezing cold, when Cricket and her Goldendoodle friend Kevin were having a battle in the yard, and Ellie was trying to sneak back to our front door, and Kevin’s Mom said, so, did you see the white coyote?

“The what?”

And my first thought was, nah, probably just a new cat, with long legs. Humans have vivid imaginations. We get a lot of stray cats visiting around here. There’s the brown and black striped cat, and the black cat with two white feet, both way too fast for Ellie to catch them, though she always tries. Sometimes we see raccoons and possums and voles, and of course we are inundated with brazen grey squirrels, and then there are the mourning doves, and wrens and starlings and cardinals and robins and blue jays, etc, etc. But a coyote, that’s new.

Not my picture

            I read an article that said urban or suburban coyotes rarely attack humans and can easily be scared away by hand waving and loud noises – which could explain why I’ve never seen the coyote; I’m always out there with Cricket, who makes a lot of noise, and Ellie, who runs like she’s ready to fly in three directions at once.

“Weeeeeeeeeee!”

            Also, coyotes are generally nocturnal and my dogs are easily spotted at night – being white and fluffy – so the coyote probably hides behind the huge downed tree at the edge of the yard and waits for us to go back inside before doing whatever it is that coyotes do.

            Supposedly, when I hear what sounds like a goose being strangled by a cat late at night, it’s actually the coyote. I don’t know if this is a single coyote or a mated one, out searching for a light meal for two. I guess we’ll find out in a few months. Coyotes mate in February (for Valentine’s Day?) and give birth in April.

Not my picture

            It’s possible that I did see the coyote once, actually because I saw what I thought was a really long-legged cat running up into the woods one night, and was surprised that Ellie didn’t try to chase it. Ellie seems to have given up on catching a squirrel, but she still believes she’ll be able to outrun a cat, one day.

“I can do it, Mommy!”

            I’ve made a point of holding onto Ellie’s leash after dark, ever since I heard about the coyote and was warned with horrific stories of pets being abducted never to be seen again (similar to the horror stories of small dogs being carried away by hawks), but given that some of my neighbors leave food out for the stray cats, and others leave food out for the birds, the coyote can probably live pretty well here without having to hunt for anything larger than a mouse.

            So, I guess we’re okay for now. And it gives us something to talk about when the dog walkers meet up in the yard at night. I wonder, though, if while the humans are sharing scary stories about the dangerous white coyote who stalks the woods, the dogs are rolling their eyes at each other and saying, oy, humans are so silly. Bob’s harmless.

“How did you know?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Speaking Hebrew

            I’m in my third semester of Hebrew classes with the school in Tel Aviv (online), and I’m still loving it. Each semester is ten weeks long, with about a month off in between, and it’s work, but their method lowers the stress level from where it would be in a regular academic class (no tests, short lessons, lots of repetition and variety). And I love that I’m meeting so many different people: from Italy, and Germany, and South Africa, and France, and India, and Australia, and, of course, the United States and Canada. It surprised me, at first, that aside from the fact that we’re speaking Hebrew, and we don’t have class on the Jewish holidays, there’s almost no Jewish content to the class. I don’t even know if all of my classmates are Jewish, because it never comes up. Sometimes I miss the Jewishness I was expecting, but this way I’m getting a real sense of what it must be like to be in a country where Jewishness is so much in the background, and so taken for granted, that it doesn’t need to be discussed.

            My original goal in taking these classes was to overcome my fear of speaking Hebrew, and especially of making mistakes, and I still feel a pinch when I get something wrong in class, or forget something I should have remembered, or lose focus for a second and have to ask for instructions again – but the pinch is so much smaller than it used to be. The accepting, non-judgmental style of the classes seems to be helping to change the wiring in my brain in a way that will, hopefully, translate into the rest of my life as well.

            I keep trying to figure out why I like these classes so much, despite the amount of time and money I’m spending on it that I should be spending on more practical things. I think part of it is that I like getting a chance to meet new people in a controlled environment, where I know what’s expected of me and where the boundaries are. But I’m not sure that that would be enough to push me to take a French or Spanish class, even in the exact same format. There’s a little girl inside of me who fell in love with Hebrew early in life, and she’s reveling in this chance to speak her language.

“Shalom!”

            But maybe my favorite thing about these zoom classes, especially since in-person gatherings have required face masks for so long now, is that my facial expressions are visible. There’s so much of who I am that comes through on my face and it’s been such a relief to be  seen again and to have people say – oh, Rachel doesn’t like that – without my having to say a word!

“Hmm.”

            I’m still – three semesters later – finding stores of vocabulary and grammar that I haven’t accessed in decades. The more I practice, the less time I have to spend rifling through the dusty attic of my brain, with its sticky closets and creaky drawers, for each word I want to say. But I still get anxious when I first log onto the zoom class and the teacher asks each of us how we’re doing and I have to think of a simple, polite answer to the question, in Hebrew. Even in English I would struggle to eke out an everything’s fine, but in Hebrew I feel even more tongue tied.

And yet, given how awkward these opening conversations are for me, it’s ironic, or perfectly reasonable, that I decided to teach my synagogue school students how to have a simple opening conversation in Hebrew. Person one: Hi, how are you. Person two: choose from everything’s fine, very good, and terrible. The kids love saying Al HaPanim (I feel terrible) so that’s been a hit. I love that the kids giggle and smirk when they say it, because that means it will stick with them. And I know from my own experience that there’s such relief in being allowed to say, “I feel terrible,” if only because we are usually expected to say we’re fine when someone asks. And when I explained to them that the literal translation of Al HaPanim is “on the face,” as in “I’m falling on my face,” or “I’m covering my face with my hands because it’s so bad,” they loved it even more. For me, just saying, “it’s on my face,” when my emotions often are right on my face, resonates.

            We’ve also started watching Israeli TV shows for homework between Zoom classes, and it’s exciting to see how much I’ve been able to understand (because even the subtitles are in Hebrew!). The first show we watched was a romantic comedy about the fashion business, and now we’re watching a drama about a group of army buddies with PTSD getting back together to solve a mystery. The TV shows are much more my speed than a lot of the Israeli movies I’ve been able to find, and it’s giving me a better sense of what Israelis themselves might choose to watch.

She has it/The Stylist
When Heroes Fly

            And, as a result, it’s getting more real to me that I may, eventually, be able to visit Israel. Even a few years ago it felt like a dream, or something for my bucket list, but now it feels inevitable. I feel like these classes are giving me the solid ground under my feet that I will need on the trip, in order to really appreciate the experience and not feel unmoored and overwhelmed. I still worry that Israelis won’t like me, because I am too soft, too American, but I’m learning more and more with each class about how Israelis, at least in Tel Aviv, think and speak in real life, and I’m finding that, just like Americans, they are all different, almost like real people.

            In the meantime, I keep practicing my Hebrew, reading slowly through My Hebrew copy of Harry Potter, watching Israeli TV shows and movies, and speaking Hebrew at home, at least with the dogs. They really seem to understand what I’m saying, though they might just be humoring me. It’s hard to tell. They can be especially inscrutable when they’re overdue for a visit to the groomer.

“We don’t need haircuts, and we understand every word you say.

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The New Couch

            We finally, finally, got rid of our old couch. We’d gotten it when we first moved into this apartment, nine years ago, and it was shiny and new, black (faux) leather, with a convertible bed (because we were sure, or Mom was sure, that the grandkids would be sleeping over all the time). In the past, at least since one of our dogs ate a whole couch when I was growing up, we bought our “new” couches from charity shops. But when we bought this apartment, after many years of renting, Mom decided to put aside her prejudices as the daughter of a consumer advocate and avowed penny pincher and spend some money on real furniture (though we still got a lot of IKEA bookcases, because…I like to put things together). The big purchases at that time, other than the apartment itself, were the couch and a dining room set (which we almost never use because we don’t eat at the dining room table and because our dining room is really just an entrance hall and not big enough for the table and chairs we chose, though they are beautiful).

Cricket claimed the couch when we first moved in

            Anyway, it became clear early on that the faux leather of the new couch was really really faux, because it started to flake. Neither of our dogs at the time shed, but the couch made up for it, spreading tiny pieces of black material around the apartment, and no amount of sweeping could eliminate the trail of black fabric pieces.

            But, we’d spent so much money getting the apartment in shape, and the couch still worked, even if it was quickly becoming a naked-fabric-couch that had to be covered with blankets (and then with a special couch cover that still couldn’t prevent the shedding underneath), so we kept it. It was like a snake constantly shedding its skin and never getting a new one – not the most uplifting metaphor for a new start in life, but it was comfortable, and there was that convertible bed, just in case, so we tried to ignore it.

Ellie, Mom and Cricket ignoring the shedding couch
Ellie, enjoying the first couch cover

            Until Mom hit a wall. I can’t say what finally caused her to hit the wall. She has an incredible ability to tolerate things other people could not put up with, but then, all of a sudden, she can’t anymore, and last year, the switch flipped on the couch. But she was still her father’s daughter, so she had to do a lot of shopping and price comparisons (if Consumer Reports reviews couches, I’m sure she checked in with them). She finally found the couch she wanted, but it wasn’t available right away, so we waited, and finally, a few weeks ago, the new brown leather (non-convertible) couch arrived.

            When the delivery guys took away the old couch, and we’d swept away as many of the black flakes as we could, we decided to also get rid of the carpet runner we’d bought from Costco a few years ago, because it was holding onto the leftover flakes from the couch. I’d ordered a new runner before the new couch came, but it would be a few more days before it arrived, and I thought it wouldn’t be terrible to have a bare floor for a few days, to go with the shiny new couch and the sudden lack of tiny black flakes all over the floor.

Ellie claiming the old rug

            Except, the new couch was a little bit higher, and a lot more slippery, and neither one of the dogs could figure out how to jump up onto it. I put a towel on the floor, which made it possible for Cricket to jump up, but Ellie still needed to be picked up, and even then, she couldn’t find her footing on the couch and seemed to think she was on a skating rink, sliding along on her butt.

            As soon as the new rug arrived and we’d put it down in front of the couch both girls were able to jump on and off the couch with ease, and all the world was right again.

            I hate change, and clearly so do they, but once we’d addressed what they actually needed – solid footing – everything else became manageable. And it got me thinking.

            I wanted a new rug because the old one was drab and cheap and couldn’t quite get clean, and I chose something colorful and better made and machine washable – but I didn’t think about what the dogs needed: that the rug had to be here now, not a day, or three days, later. They didn’t care what the rug cost or what it looked like or if it could be cleaned easily – they only cared if the ground felt secure under their paws, so that they could get up on the couch when they wanted to and feel like they had some control over their world.

Ellie and the new couch
Cricket sniffing the new rug

            There’s something here that I’ve been trying to piece together; a lesson about the difference between what matters to me in life, versus what I think is supposed to matter to me, or what matters to other people. It feels like I’ve been missing a lot of these cues, not just from the dogs but also from myself, and ignoring the real underlying need in favor of what I think my needs should be. But when I don’t check in with my real needs, or discount them, I end up feeling insecure and as if the world is an incredibly slippery place. I think the girls are teaching me that I need to pay closer attention, and give more weight, to my feelings, especially when I have the sense that something is missing. Because without solid ground under my feet, I’ll never be able to jump.

“Much better.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

I Cut My Own Hair

            I kept seeing ads for an at-home haircutting kit in my Facebook feed, in those “five hundred things on Amazon that you obviously need” type of lists that pretend to be articles. I am addicted to those lists, which is probably why they come up so frequently on my feed.

            Anyway, the kit included two plastic guard clips and a pair of scissors, so you could cut your hair at home. If it had cost five or ten dollars I would have ordered it immediately, alas it was more expensive than that, and I was skeptical that it would be worth the money.

            But…I hate getting my hair cut. I hate sitting in a salon and listening to all of the inappropriate personal conversations blossoming around me, and I hate feeling pressured to talk to the hairdresser, and I hate feeling like I’m being stared at and judged the whole time (Did you see her nails? I bet she only gets her hair cut every few months! She’s not even wearing makeup!!). I start to feel like I have a sensory processing disorder with all of the smells and noises and lights, and I’m on the edge of running out the door screaming the whole time. And the haircut itself always takes so long! And it’s so stressful trying to guess how much hair I should ask her to cut off, and inevitably I guess wrong and when she’s all done I realize I wanted it two inches shorter, but I’m too embarrassed to say anything.

“I’m not embarrassed. I’ll say it for you!”

            For years, Mom and I went to a small salon, behind a beauty supply store that was never crowded, and the hairdresser was low key and liked to talk about dogs. The haircuts themselves were still anxiety producing, but I could handle it. And then the store closed, a few years ago, and we had to go to go back to a real hair salon and my anxiety blew up.

            And then came Covid. I left my hair to grow very long at the beginning of the pandemic, unwilling to risk a crowded hair salon, even while wearing a mask and with each cubicle separated by a plastic divider. I finally went back, but each time my anxiety got worse, and I put off the next haircut even longer.

“My hair is fine the way it is, Mommy.”

            But recently, my hair had gotten so long that I had to wear it up every day, because if I left it down it was as if I had a hundred paint brushes attached to my head, getting into everything. And that silly haircutting kit ad just kept showing up on my Facebook feed, taunting me, telling me that I’d either have to put on my mask and get a real haircut, or buy the dang thing and take a risk. The turning point came when Mom got into a snit one night, after I fell asleep, because her hair had gotten stuck in her glasses for the thousandth time, and she decided to chop off her bangs on her own. When I woke up the next morning her hair looked very much like the way mine looked when I was five years old and my best friend cut my bangs with a pair of safety scissors.

“Ive seen worse haircuts.”

            I showed Mom the home haircut kit and she said, eh, why not? So I finally ordered it, ready to blame her if it turned out to be a waste of money.

            The kit arrived not too many days later, but I just stared at it, in its packaging, for a few more days. And then I risked opening it, and continued to stare at it. Then I watched a bunch of videos on YouTube of people using the clips to cut their hair, to trim bangs, and even make long layers. And then, finally one day I decided to try it. I waited for my hair to be dry (which takes a long freaking time lately), and combed out the knots, and then I layered paper towels over the bathroom sink to catch the hair as it fell, and I took a deep breath. I’d decided to try doing the long layers, because that way I could gather all of my hair in front of my face and actually see what I was cutting (instead of trying to cut my hair behind my back). Miraculously, the guard clip stayed in place as I hacked away at my hair (there are a lot of teeth in the guard clip to keep the hair from moving around as you cut). The scissors that came with the kit were surprisingly small, but I thought I should at least try to use them the first time, in case they had special powers (they didn’t). It took a lot of chopping to get through the mass of hair, but then I was able to even everything out by snipping as close as possible to the edge of the guard clip, after the masses of hair were out of the way. And when I flipped my hair back to see how the hair cut had turned out, the layers looked really good, as if I’d gotten an actual haircut! I went ahead and used the smaller guard clip to trim my bangs, and went a little shorter than I meant to because it was harder to judge the right length than I thought it would be. But then I was done. And it was, relatively, easy. I will need to try again pretty soon, though, because my hair is still too long. Except, I’m anxious about cutting my hair too short; it has become kind of like my security blanket during Covid, keeping me safe, somehow.

Oh, and after all of that time spent cutting my hair with the tiny scissors, I remembered that I actually have an electric clipper in the closet (from back when I was naïve enough to think I could groom Cricket at home) that I could have been using to cut my hair much faster. I had to give up on my grooming attempts with Cricket way back when, because even after a year and a half of diligent effort, I could still barely brush one swath of her hair without running out of chicken treats. Even sweet Ellie starts to grumble when I try to comb her hair or, god forbid, clean her ears, so the clippers have stayed in the closet and have probably rusted through, though I should probably check.

“Nooooooooo!”

As long as I don’t suddenly decide that I need to have short hair, or a Mohawk or something, I should be able to use my little haircutting kit for the foreseeable future, or at least long enough to forget exactly how awful it feels to go to the hair salon. In the meantime, the dogs still have to go to the groomer, because there’s no kit in the world that will make them tolerate me cutting their hair at home, let alone their nails, without risking life and limb. So while I can now avoid the expense and anxiety of going out for haircuts, the girls will still have to go to the groomer regularly, each haircut costing about as much as it would cost for a human woman’s haircut, and requiring a lot of drugs (for Cricket) and treats (for Ellie) to make it worth the horror. Fingers crossed that neither of them decides they need to dye their hair or get a perm, because that could get prohibitive.

“Would I look good as a redhead?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?