I recently found out that my synagogue’s choir will be singing in-person at High Holiday services in September. Up through most of June, we thought we’d be recording one or two more videos (to add to the collection we made last year) and using them for services – both online and on screens in the sanctuary. But with the changes to the protocols in New York, our plans have changed.
In-person choir performances mean rehearsals all summer, starting right away, and also early morning services for Rosh Hashanah and Yom Kippur – which I’m really not looking forward to. Instead of waking up late and eating breakfast and leisurely strolling with the dogs and then getting to synagogue for the 11:30 AM service, the way Mom and I used to do before I joined the choir, I will have to be up and dressed and ready to sing by 8:45 in the morning.
I’d actually gotten pretty comfortable with the distance singing – making the videos and singing along to a voice in my ear – and now I will have to re-acclimate to four-part harmonies, and ignoring what someone else is singing (loudly, next to me).
I’m also anxious about what to wear for services, and which shoes to wear for all of the standing; and I’m worried that I won’t have enough time to get all of my planned writing done this summer, with my Hebrew classes and choir rehearsals and doctors’ appointments and on and on.
Before the first choir rehearsal could take place, though, a former choir member (whose wife still sings with the choir) died, at age 95. It wasn’t unexpected, given his age and overall health, but it was still a shock. He was full of life, and jokes and opinions, and participated in all of our study sessions and services over zoom during Covid. Almost as soon as the congregational email went out, letting us know of his death, the Cantor wrote to the choir members to ask if we’d want to reschedule our first choir rehearsal and instead go as a group to the first night of Shiva, to sing for our friend. And we all agreed.
This was our first communal funeral since Covid began – the first time we could fill up the sanctuary and sit side by side to mourn one of our own. And it was very sweet. We were able to hear from the children and grandchildren of our lost friend, and share their memories and jokes and tears. And then at Shiva that night, the choir members gathered around his wife, arm in arm, to sing Oseh Shalom (a prayer for peace), which we sing together at the end of every choir rehearsal.
I’d forgotten the power of this, I think, in my fear of the social obligations that come with returning to an in-person world. And maybe I hadn’t even realized what a big part the choir played in these connections – these physical, in-person connections, where we sing to each other and come together.
Sometimes I worry that my social anxiety, and the holes in my social skills, mean that I can’t be a real part of a community, and can’t be a good friend. I worry that I don’t have the gregariousness or the generous instincts other people have by nature. But these are the times when I feel the power of ritual, of having a scaffolding to hold me up as I figure out how to be of use.
It shocks me every once in a while that I’ve found this community, and that I can find a place in it for myself, despite my fear of doing or saying the wrong thing. I’ve learned, slowly, over a long period of time, that everyone says or does the wrong thing sometimes, maybe even all the time, and the world doesn’t end as a result. I still keep a mental list of all of my gaffs and awkward encounters and missed opportunities, but I’ve also collected enough memories of others doing the same things that I’ve learned that it’s okay. We’ve survived a bad joke, or a social misstep, or an inappropriate story, or a missed connection thousands of times, and we are still here.
Community can be a fragile thing and requires a lot of work and commitment, and a willingness to speak up when you feel hurt, and to apologize when you are the one who hurts others; but I’ve learned that communities are the safety nets that keep us afloat when our jobs and families and friendship groups can’t quite catch us.
When Mom and I first joined the synagogue, nine years ago, I felt the power of going to Friday night services every week and hearing the list of people who had died over the past year, even though I didn’t recognize any of the names. I felt the sanctity in the idea that we mourn together; that these deaths matter to all of us and not just to the close relatives and friends. Over time, more of the names have become familiar, as people I knew, or the loved ones of people I knew, or people I’ve heard stories about from way-back-when have been added to the list. In a way, it feels like an honor to be able to help create a container for the grief, to be able to take on a small part of the weight of memory for someone else, knowing they will do the same for me.
So, I will listen for my friend’s name every week for the next year, and remember how much he valued this community and would want it to survive after his death, if only so we can continue to tell his stories to the next generation. And, as long as the current vaccinations can keep the Delta variant at bay, I will try to embrace the shorter than usual choir rehearsal period, and the earlier-than-heck morning services, because being an active part of this community means that I can help create a safe container for so many different feelings, including joy.
If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.
Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?