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The Surgery

            I had another oral surgery a couple of weeks age, a second attempt at a skin graft to ameliorate recurring infections around one of the zygomatic implants, after last summer’s attempt failed. I scheduled the surgery for after school was over for the year, so I would have time to rest and recover before having to deal with actual people again. We had to take a car service to the doctor’s office because I was going to be on anesthesia for the procedure and therefore wouldn’t be allowed to drive myself home, but Mom came with me for uneventful-ride-with-a-stranger and when we arrived Mom set herself up in the waiting room with a book to read and a sewing project, and the staff took me over to an exam room to prepare for the procedure.

“I stayed home. Thank God.”

There were a lot of Elton John songs playing over the speakers that morning, for some reason. Usually there’s a mix of music from the seventies and eighties, and very rarely from the nineties, but there was something comforting about hearing Elton John’s voice over and over, as if he was hanging out in the room with me and keeping me calm as they put the mask over my nose and started the nitrous and then poked my arms, endlessly, in search of a good vein for the anesthesia. I think there were three needle sticks before they finally believed me that the good vein is in my right arm. The last thing I remembered was the doctor saying, “she’s a cheap date,” and I wanted to stand up and tell him that’s not funny, but I was out. I woke up to instructions about where to hold the gauze to staunch the blood, and how to put pressure on the gauze with my tongue, and then I was taken to the recovery room, given a few envelopes of gauze, and the same aftercare sheet I’ve gotten for every procedure in that office, and sent on my way.

            Almost as soon as I got home, though, I realized that I was going through the gauze much faster than I was supposed to. I can’t remember if I’d ever used all of the gauze in the packet before, but this time my mouth was filling up with blood faster than I could change out the gauze, and blood kept pouring onto my shirt before I could fold up new pieces of paper towel to replace the gauze. I couldn’t speak through all of the blood and gauze and paper towel, so Mom called the doctor’s office for advice and they told us to come back in right away to get the wound cauterized. This day was getting expensive, with our third taxi ride in a row, but I had no choice, so I held a pile of paper towels to my face and stared out the window of the car, watching all the same houses pass by for the third time.

            Then I was back in the exam room and they were syphoning away the blood, and rinsing my mouth with salt water, and the doctor was pressing on the wound so hard it felt like his fist was going to push into my brain. My face must have still been numb from the earlier procedure, though, because even though I was uncomfortable and confused, I wasn’t in a lot of pain, and then the bleeding finally stopped and they washed my face, and gave me another sleeve of gauze, and sent me on my way again. One of the nurses offered me apple juice as I was leaving, but I was afraid to dislodge the gauze and start the bleeding all over again, so I promised I would drink something once I got home.

            Mom and I sat in the waiting room for the next ten or fifteen minutes, waiting for the notification that the car had arrived, and then we took the elevator down to the lobby to meet the driver in the parking lot. I felt sort of dizzy and clammy when I stepped out of the elevator, but I thought it was form getting back in touch with the heat of the day after living in the bliss of air-conditioning for hours (it was 80 degrees Fahrenheit in the real world), so I was sure I just needed to rest against the wall for a second and I’d be fine. I took a few breaths and stood back up and made it another few steps towards the glass doors of the vestibule, where I knew I would really start to feel the heat, but I had to find a wall to lean on again, and then I found myself sitting on the floor, which just seemed silly. I laughed at myself and pulled myself up again, feeling like I was getting a full day’s exercise in one go, but I felt really nauseous and found myself on the floor again. From far away, I could hear Mom asking me if I was able to move my arm, because it seemed that my arm was trapped in the doorway and sticking out into the vestibule, and she was worried I would get hurt, or that I would block someone from entering or exiting, I don’t know. I must have been able to move my arm out of the way, and I must have tried to get up again, but the next thing I remember is being flat on my back and hearing the sound of racing footsteps coming down the stairs. Mom had gone back up in the elevator to get the doctor, and it seemed like the whole team had come downstairs with him. I could hear Mom telling them that I’d fainted and hit my head, which was news to me, and I felt a cold compress on my forehead and an oxygen mask over my nose, and one nurse even had a little electric fan that she used to try and cool me off. They put my feet up on a chair at some point and I heard the doctor say that he’d called for an ambulance, and then there were even more people around me, lifting me onto a stretcher (it’s good that she’s wearing jeans, so we can lift her by her belt loops).

Then I was in the ambulance and they were checking my blood pressure and doing more needle sticks (at least three more tries before they found a vein they could use). Every once in a while, I was able to say something, like, that’s the bad arm, the good vein is on the other side, and I could hear the EMTs asking how old I was and saying, no way, she looks twenty-five (which lifted my spirits, I have to say). They put a neck brace on me, because of the fall I couldn’t remember, and I heard Mom tell them that I’d hit my butt first and then my head, so I was probably okay. They brought me to the nearest hospital, which was literally around the corner, and I remember being outside for a moment and then they pushed my stretcher into the emergency room and transferred me to one of the hospital stretchers, which were all sort of floating around the room, with some make-shift screens put up between them to allude to privacy. They checked all of my vitals again, and took the neck brace off, thank God (because at that moment the brace was causing the most pain), and I had to sign a bunch of digital forms, but I can’t tell you what they were, and then the doctor told me her plan: blood tests to see if I needed a transfusion and a CT scan to make sure I didn’t have a concussion.

            The original procedure had been at 11:15 that morning and we’d returned to the doctor’s office around 3:30 in the afternoon, so we probably got to the hospital around 4:30 pm. There was a nice lady in the bed next to me with an amputated leg who seemed to think I was up to making conversation, and then they gave me saline in one of the many holes they’d made in my arms, and I just stayed flat on my back because even lifting my head felt impossible.

            There was something about those few hours, where I could take in most of what was happening to me but couldn’t really make logical decisions, that felt revelatory. I’d forgotten that this state of being even existed, even though it was a very common state from my childhood, because, I realized, I’ve always read more consciousness and choice into my memories than was really there. I always thought I should have been able to understand things, and should have been able to make better choices, but lying there on the hospital stretcher, I realized how silly that was. The whole time I’d been in the lobby of the doctor’s building, falling and standing back up and falling again, I’d been so sure that I would be able to stand up and walk out to the car if I just tried a little bit harder, and each time I was wrong.

            At some point, Mom got a text from the oral surgeon, who had seen some of my early test results and wanted us to know that the reason my blood sugar was slightly elevated was because he’d put a steroid into my anesthesia cocktail, along with the Propofol and Versed, to extend the length of time the pain relief would last. And that was the first time in hours that I even remembered that I’d had surgery that morning and that half my face was still numb. Eventually, the saline started to do its job and they brought me some apple juice to drink and some disgusting orange Jello to try to shovel into my mouth and they tilted the bed so I could sit up like a human again and see what was going on around me.

Next up, they took me for a CT scan on my own personal stretcher, because they didn’t trust me on my feet even long enough to transfer me to a wheelchair, and I found my sense of humor returning, which was good because I could see my reflection in the elevator door and it was a lot. And then I was back in the Emergency Room, waiting for results. I remember thinking about all of the people I should be calling or texting, and just having no energy to even look for my phone. There was a basketball game, or maybe hockey, on the TV screen in the distance, but mostly I just listened to the conversations around me: the woman with the amputated leg really didn’t like her sandwich, and a woman with cancer arrived in so much pain that her not quite adult daughter had to speak for her, and there was a man with back pain who kept trying to stand up against the nurse’s advice, and a woman I couldn’t see who was angry about something I couldn’t understand.

            Once all of the test results finally came back, the doctor told me that the blood loss and the anesthesia, and having two serious procedures in one day, had caused a Vaso-vagal Syncope (AKA I fainted), and it wasn’t an uncommon response (which is what my brother had said a few hours earlier, when Mom texted him). I was discharged from the hospital after 11 PM, once the doctor was convinced that I could walk without falling down, and we called the car service yet again to take us home. I was starting to feel much better, and therefore much more aware that my poor mother had spent the whole day taking care of me, despite the fact that she was walking with a cane and sitting on a hard chair and really really really needed a nap. We both struggled with the walk from the parking lot when we got home, and I had to sit down twice to rest along the walkway. Our downstairs neighbor, a nurse, met us at the front door of our building and insisted on helping me up the stairs, and I don’t know why I kept arguing with her because I really needed the help. We’d called her earlier to ask her to check on Tzippy for us, and it turned out she’d been waiting up for hours just to see how I was doing.

            The left side of my face was still numb, but I dutifully ate a few spoonfuls of chocolate pudding, because it was at the top of my soft foods diet list, and then I made my way to my bedroom and fell asleep.

“I did not sleep, ever.”

            I hadn’t really believed in the fainting part of Mom’s story, to be honest, until I woke up the next morning and could feel the sore spot on the back of my head from where I’d hit the floor, and the pain from the actual surgery was starting to kick in as well. I looked over the aftercare sheet from the doctor’s office and took the recommended doses of Tylenol and Ibuprofen and made myself some very well smushed tuna with mayo. The pain in my mouth kept getting worse throughout the day, but I was sure the Tylenol and Ibuprofen should be enough to manage it, since the doctor hadn’t prescribed an opiate this time around, and I really didn’t want to bother anyone.

            I was still very disoriented, and exhausted, so I had a lot of time to think over the next few days and I kept reliving those few moments in the lobby of the doctor’s building, and wondering what would have happened if Mom hadn’t been there with me. I would have been just as helpless, but no one would have been there to fill the gap between what I could do for myself and what needed to be done, and that gap was starting to look really vast. And now that I was remembering all of those times as a kid when I couldn’t help myself, and no one else was around to fill the gap, I realized that instead of feeling the grief and helplessness of those moments, I’d filled the space with self-loathing, as if yelling at myself to try harder would suddenly make me capable of doing the impossible. There’s something so terrifying about that space, where there’s nothing I can do and no one is coming to save me, and my mind chose to deal with it by pretending I was wrong, telling me that if I could just push myself a little bit harder, be smarter, older, stronger, taller, healthier, whatever else I was not, then I would be okay.

            But now, seeing myself over and over on the floor in the lobby of the doctor’s building, and realizing there was nothing I could have done, was an incredible relief; as if I was patting my younger self on the head and saying, see, you didn’t do anything wrong, and here’s the proof: when people knew you were struggling and were able to be of help, they came running. I remember being told as a kid that life isn’t supposed to be fair, and thinking that that was just nonsense, because of course life is supposed to be fair, and therefore if I’m not getting the help I need then I must not deserve it. That makes the world make sense. That makes the math work. But maybe the math doesn’t add up in real life. Maybe, more often than not, the gap between what I need and what I get is left unfilled, not out of intentional malice or because it’s what I deserve, but just by chance. Which is terrifying.

            Anyway, I spent the rest of the week resting and recovering, thinking deep thoughts, eating soft foods, and wondering why the Tylenol and Ibuprofen didn’t seem to be doing very much. And then, exactly a week after the initial surgery, I woke up at three thirty in the morning to the taste of blood in my mouth. I put pressure on the wound right away, just like they’d done in the doctor’s office, and I looked up excessive-bleeding-a-week-after-oral-surgery on my phone and tried to feel reassured when it said that if I kept pressing on the wound and stayed upright, the bleeding would eventually stop. Mom got up to sit with me and after forty-five minutes or so, the paper towels I kept stuffing into my mouth started to be less and less soaked in blood, and I was finally able to take some pain medication, and a few deep breaths. Mom went back to bed, but I stayed on the couch in the living room and kept pressure on the wound, just in case. And then, around six or seven o’clock in the morning the bleeding started again. I went through four rolls of paper towels trying to staunch the blood and I finally texted the doctor’s office and was told me to come in as soon as possible. I woke Mom up again and she called the car service, again, and we made it out to the parking lot somehow and arrived at the office sometime around 8:30 am. But, after getting myself out of the car and thanking the driver and closing the car door, I couldn’t take another step. The nausea and dizziness and this strange weakness in my legs were overwhelming. Mom went inside to get help and I sat down on the sidewalk, trying to scoot along the ground to get a few feet closer to the front door, and then the doctor’s assistant arrived with a tech and a wheelchair, and they brought me inside and up to the exam room.

“What the F&%# is going on, Mommy?!”

            The syphoning began again, and it was as if the intervening week hadn’t happened. The doctor was probably in the middle of another surgery when I arrived, so his assistant was in charge of assessing the situation and she gave me fluids through an IV and put me on the nitrous again. Somewhere along the way I heard her telling the doctor, “she’s a faucet,” probably in response to his endless requests for updates while she was busy trying to keep me from drowning in my own blood. Eventually, the doctor decided to cauterize the wound without anesthesia, so he could see where the blood was coming from, he said, and the pain was extraordinary. I was screaming and crying openly and my hands and feet and bottom lip started to go numb, and the doctor said I was hyperventilating and needed to focus on breathing out through the mask more than breathing in and I would have slapped him if I’d had any strength at all. At some point the doctor was standing in front of me and asking if I wanted to go to the hospital and of course, I said no, and then, finally, the anesthesia must have kicked in. I don’t remember losing consciousness but everything became sort of fuzzy. A nurse and a tech stayed with me, changing the gauze religiously until the bleeding had completely stopped, massaging my hands when they went numb again, checking on mom and letting her know I was okay, even bringing her pretzels and coffee in the waiting room.

            Before running to help with the next procedure, the doctor’s assistant told me to stick to a liquid diet for the next few weeks, drinking a lot of Ensure and smoothies to keep my calories up, and I wondered why she was telling me that now, instead of a week earlier. I made a point of asking when I should go back to rinsing with the medicated mouthwash in case the vigorous (recommended) rinsing was also part of the problem, and she said, definitely not today. They transferred me back to the wheel chair and then wheeled me to the waiting room to sit with Mom until the car service could arrive, and then the nurse took me downstairs in the wheelchair and made sure I was safe in the back seat of the taxi before walking away.

            The lesson this time around seemed to be that both me and Mom needed to work on asking for help sooner, and not worrying so much about bothering people, so even before we arrived back home Mom had texted the maintenance man at our co-op to ask if he could bring her rollator down from our apartment (it was actually her sister’s rollator, offered just in case she might need it). I was barely able to stand up long enough to transfer from the car to the rollator, even with help, but it was an incredible relief to find myself sitting on the rollator seat while our maintenance man pushed me all the way around the parking lot and up the walkway (I tried my best to hold my feet up off the ground, so they wouldn’t act as brakes), and we even zoomed along for the last bit, reminding me of childhood visits with Grandpa, driving along in his convertible with the wind in my hair.

And then I was sitting in front of our building, unable to stand, let alone to climb the two steps up to the front door, and forget about the twenty steps up the stairs to the apartment. My downstairs neighbor, the nurse, was home in the middle of the day, fortuitously, and she looked at me and looked at Mom and offered to drive us to the hospital. But I didn’t want to go. I thought, maybe I could just sit there for a few hours until I felt stronger, but my neighbor was dubious and said I’d be safer in the hospital, where they would probably want to give me a transfusion. When I finally accepted that I had no choice – my feet were not walking themselves up those stairs – I also realized that I couldn’t even make my way back down to the parking lot and into my neighbor’s car, so we called for an ambulance.

The maintenance man went to meet the EMTs in the parking lot and brought them to the backyard, where I’d been resettled in the shade, with a bottle of water and a box of tissues (I can’t even tell you how lucky we are in our neighbor and our maintenance man). There were two or three EMTs and they transferred me onto a stretcher and rolled me down to the ambulance, and then the one who looked like a cross between Harry Styles and Harry Potter started the assessment. He couldn’t have been much older than my nephews, and he had tattoos down both arms like Harry Styles, but he had a reassuringly sweet smile and I was pretty sure the bangs on his forehead were covering a lightning shaped scar. He took my vitals, including an EKG, but he didn’t try to put in an IV for fluids this time. My arms were already black and blue from all of the needle sticks the week before, and then again from that morning, so he might just have left it for the nurses to manage later in the ER, when I wasn’t so much of a moving target.

            We went to a different hospital this time, closer to home and with a much bigger emergency room, and the EMT parked me in the entrance hallway and reported my history and vitals to the nurse in charge, and she put two bracelets on my arm, one with my name and birthdate on it, and one in bright neon yellow that said “fall risk.” Pretty quickly they moved me from the assessment hallway to my new parking spot at the end of another hallway, and I started to meet a lot of nurses and techs and doctors. My sense of time was all over the place, but I remember a lot of blood being taken, and I remember drinking apple juice and worrying that the bleeding was going to start all over again.

            The ER doctor asked a cardiologist to consult at some point, and he pulled the skin under my right eye (checking for hidden aliens?) and looked at my blood test results and said I’d probably lost half my blood volume and would need a transfusion. Which meant that the needle sticks had to start again. One nurse even got out the ultrasound wand to try and locate a vein before sticking me three more times, but the pain was excruciating and she still couldn’t find a good vein. Eventually the next nurse, or the one after her, found a usable vein on the back of my right hand, and then she taped the needle in place three times so it wouldn’t move even in an earthquake. By then they had decided to keep me overnight for observation and I sent Mom home to rest (one of the nurses had even brought her a tuna sandwich and some gingerale along the way). More blood was taken (no wonder I needed a transfusion!) and they checked my blood pressure a thousand more times and gave me more apple juice, and I spoke to my brother on the phone and he told me that when they gave me the transfusion, I would be able to hear the memories of the blood’s owner (he reads a lot of sci fi), so I was looking forward to that.

            Mom had reached out to the executive director of our synagogue (one of her favorite people on the planet) so I got a call from one rabbi and texts from the other. I still couldn’t walk, or really stand on my own, but my sense of humor had returned somewhere along the way, and I was taking copious notes in my tiny notebook, and at some point they started the actual transfusion, and then at nine or ten o’clock they transferred me to a semi-private room deep in the ER, where I could watch TV and, to my surprise, was able to fall asleep.

            They woke me up around five or six the next morning and the first thing I noticed was the pain. Whatever anesthesia the oral surgeon had given me in his office the day before was finally starting to wear off, but the nurse needed a doctor’s approval before she could even give me an Ensure, let alone a Tylenol, so it was a few more hours of sitting and waiting in pain while they gave me more fluids through the IV.

            The older rabbi from my synagogue came to visit around ten or eleven that morning, and the younger rabbi texted to check up on me and asked if I’d like to be added to the Mishaberach list, so people could pray for my well-being at Friday night services this week, and I surprised myself by saying yes to that for the first time in my life.

The cardiologist came in to check on me at some point, and had my blood pressure checked in three positions, lying down, sitting and standing up, before ordering more fluids. And, finally, sometime after noon, the cardiologist cleared me to go home. It still took a while before they could remove the IV – which was really well taped in place and therefore hurt like hell when it came out – but Mom was able to get a lift from yet another generous neighbor, and the nurse walked me out of the emergency room for pick up. When I sat down on a bench by the front circle where patients were supposed to be picked up, I realized that I was finally walking on my own power for the first time in twenty-four hours, and then I saw the car and didn’t quite sprint across the parking lot to get into the backseat of the car, and finally, we went home.

            I slept for a long time that afternoon, after filling up on Tylenol and Ibuprofen and Ensure, and when I woke up Mom told me she had called the doctor’s offices asking about pain management, so I guess I must have mentioned the pain to her, but she hadn’t heard back yet, so I took more Tylenol, drank another Ensure, mixed with Fairlife Chocolate Milk to make it more  palatable, and went back to sleep.

            The next morning, the pain was so bad that I couldn’t even drink the Ensure, so I texted the doctor’s assistant and she had the doctor call in a prescription for Percocet and Mom was able to get a lift to CVS to pick it up for me.

            The Percocet did its job, so it was a few days before I realized that I didn’t have my hospital notebook anymore (I was sure it was sitting safely in my pocketbook waiting for me, but I must have lost it among the sheets of the hospital bed at some point), and I felt stupid, because the nurse had specifically asked me if I had left anything behind when I left the ER, and I didn’t think to check for the notebook. But I drank more Ensure and got to work reconstructing events to the best of my ability, though to be honest, everything from the midway point of this essay onward is just a guess.

            As you can imagine, I have some notes for my doctor about what to do differently next time around (on someone else, because I can’t see going through this again, even if this procedure was as unsuccessful as the last one). I still worry that I’m going to wake up with a mouthful of blood in the middle of the night, but so far everything has remained intact.

I’m not sure what lesson to take from all of this, to be honest. I was hoping that writing it all out would give me some clues to bigger life lessons, but for now I’m just grateful that there are so many kind people in my immediate vicinity, willing to go out of their way to help me. Though, I think Tzippy has been taking her own notes on the whole ordeal, so she might be ready to share her life lessons any day now. Fingers crossed.

“I have absolutely nothing to say.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Both/And

            I’ve been watching videos in Hebrew for a while now, to practice my listening skills and to get a wider sense of Israeli culture, and one of the richest sources for short (2-15 minute) videos is Kan Digital, the online section of the public broadcasting channel in Israel. I have no idea how many of these videos actually end up on TV in Israel, but there are tons of them available on YouTube; along with a really great interview series by Orit Navon that delves into serious subjects (mental illness, living with disability, bullying, grief, having one Jewish and one Muslim parent), there are also videos by a variety of reporters/performers from different segments of Israeli society (religious and secular, Ethiopian and Russian, Israeli Arab, Jewish, Muslim, Christian, etc.), on a wide range of subjects, from serious, fact-based pieces on how Israeli elections work, to slice of life videos about working from home during Covid, to a dance video on how to choose a watermelon.

Orit Navon

Recently, I saw a video from one of the usually less serious performers/reporters (he did the watermelon video), where he’s sitting in what looks like a real therapy session, or a very close facsimile thereof, and both the reporter (Ehud Azriel Meir) and the therapist seem to be from the Religious Zionist community (roughly equivalent to Modern Orthodox in America – which you can tell from their crocheted kippot and casual clothes, as opposed to the more formal clothing and black hats worn by Haredim/ultra-orthodox). I’d seen a lot of videos from Ehud before; he did a whole series where he was supposedly sent to work with the Arabic language division at Kan to create educational videos about Jewish holidays and rituals, and each video in the series poked fun at all of the assumptions Jews and Muslims and Christians in Israel make about each other. It was silly and light, but also allowed for a pretty deep exploration of social conflicts Israelis grapple with on a daily basis. In general, Ehud’s videos are like this, characterized by humor and a willingness to show his own flaws and mistakes, but the video with the therapist had a much more serious tone than I was used to from him.

Ehud Azriel Meir

The therapy session starts with Ehud’s feelings of guilt at wanting to vote for someone other than the Religious Zionist candidate in the coming election. He believes that if he votes for “the other” candidate, he’s not only letting his own side down, he’s letting the other side win (though in Israel’s multi-party system there are always more than two options). This led to a discussion of the moment he started to feel some alienation from his own political party, which is also his religious community, way back in the 1990’s, when Prime Minister Yitzhak Rabin was assassinated. Before the assassination, Ehud, as a teenager, took part in a lot of the demonstrations against Rabin’s push for the Oslo Accords. He and his fellow Religious Zionists believed strongly that the accords would lead to more terrorism rather than to peace, and they were loud and vehement in their opinions, calling Rabin a traitor and a murderer. And then, Yigal Amir, also a Religious Zionist, shot and killed Rabin at a peace rally.

            For Ehud, Rabin’s murder was a moment of awakening. It truly devastated him that this man, who was like a father to him and to the country as a whole, had been killed by someone on “his side.” He had never considered the possibility that people were taking those screamed epithets literally, but when he and his friends tried to go to the vigils to mourn Rabin with the rest of Israel, they were turned away. And, still today, he resented that the secular Israelis blamed him for Rabin’s death, and he felt like it would be disloyal to his own group, and to himself, to vote with them on anything, even when he agreed with their policies.

The therapist pushed Ehud to acknowledge that his strong feelings around all of this might mean that he did feel somewhat responsible for Rabin’s murder, and that maybe he was uncomfortable in both the Religious and the secular worlds because he was still trying to avoid facing those feelings of guilt. Ehud bristled at that idea, but the therapist persisted, suggesting that in order for him to be at peace with having one foot in each camp, he needed to wrestle with the ways he himself believed that his actions long ago may have done harm, and to acknowledge that no matter how much he treasured his identity as a Religious Zionist, that wasn’t all of who he was.

            There was something really powerful for me in watching this usually very un-serious guy, now grumbling and uncomfortable, being willing to share his discomfort and uncertainty with the public, in case it might do some good. And his internal conflict resonated with me too, even more so because he used the words Gam ve Gam (Both/And) to describe his feeling of being both a Religious Zionist, and something else as well.

Whenever I start a new semester of online Hebrew classes, I’m asked if I prefer my name to be pronounced the English way or the Hebrew way, and I always say Gam ve Gam, both because I grew up going to Jewish day schools where half the day I was one and half the day I was the other, but also because the feeling of having different parts of me that fit in with different groups is a big part of my everyday life. It can be really hard to live in the Both/And. I’m never sure if I should stand with one foot in each camp, or hop from one side to the other, or stand in the middle all by myself. More often than not, I feel like I have to hide parts of myself, or act in ways that feel wrong to me in order to fit in.

“I like both chicken treats AND Greenies.”

            Watching this video reminded me of the traditional Ashamnu prayer that we say during the Jewish high holidays each year, where we pound our chests and admit to all of the possible sins that may have been done by a member of our community. That level of exaggerated responsibility has always bothered me, because I work so hard to make sure I do no harm, and it doesn’t seem fair that I should have to take responsibility for Joe Schmo over there who couldn’t care less who he hurts. It’s not even clear which community the prayer is referring to: does it include all Jews? All Jews on Long Island? All human beings on earth?

But now I wonder if the prayer is trying to get at the collective guilt we tend to feel when someone from our own political party, or tribe, or family, does something wrong. Even if we are not directly responsible for an evil act, we may have played a role in creating the conditions for that evil act to take place; or maybe our strongly held beliefs led us to encourage someone in the direction that led them astray; or maybe we were silent when we knew we should speak up, because we were afraid of being kicked out of the group; or maybe we felt responsible simply because outsiders told us that we were responsible, because they see our group as a single entity rather than a collection of individuals.

Once a year, this prayer gives us the opportunity to acknowledge those complex feelings of communal guilt, and reminds us that we need to recognize the impact we can have on the people around us, whether we intend that impact or not. And maybe most of all, the prayer reminds us that even when we disagree with our fellow community members, and speak up against them, we are still part of that community and that community is still a part of us.

I had a Creative Non-fiction teacher back in graduate school who told us that in order to write a good essay (for her class, at least), we needed to write about two seemingly unrelated subjects at once. For example, if you’re writing about pizza, you could also write about existential philosophy; or if you are writing about fashion, you could also look back at a memory from a childhood dance class, or a nature walk, or a chess game. Because, she said, the most interesting material comes from the way those two unrelated topics brush up against each other and create something new. And I think that’s true of more than just a good essay. When I live my life in both A and B (and often in C and D and E as well), the friction that comes from those mashups creates a lot of sparks, and what would our lives be like without all of those sparks to help light the way forward?

“You said pizza. I didn’t hear anything after that.”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

You Can’t Do What You Can’t Do

            Sometime over the winter, one of the rabbis at my synagogue announced that there would be a week-long volunteer trip to Israel in August, for teenagers and adults, and, oh yeah, they were applying for a grant to subsidize half the cost of the trip.

            That was all the information available at the time, but I already knew I wanted to go, desperately. I fought against the loud voice in my head telling me that going to Israel during the hottest month of the year, and volunteering, most likely outdoors, would be impossible for me, because the idea of going to Israel with people I knew, and being able to learn more about the situation on the ground, and to be of use, at an affordable price, just seemed like the answer to a lot of my prayers.

            So, I started to prepare myself. I wrote out a long list of what I’d need to bring with me (meds, sunblock, water bottle, adapters for the electricity, sim card for the phone, a week’s worth of clothes, Icy Hot patches, extra pain meds, etc.), and I wrote through all of the reasons not to go (fear of the effect of the heat on my autoimmune symptoms, fear of being lonely, fear of pain and exhaustion, fear that something would happen to Mom or Tzipporah while I was gone, fear that I would be too shy to use my Hebrew, fear of feeling bored, or trapped, or disappointed, or confused, etc.). And then I wrote out as many ideas as I could think of for how to deal with those fears.

“Wait, what’s going to happen to ME?!

But despite all of my efforts, I couldn’t plan for the trip until I knew exactly what the trip would entail. So, I reached out to the rabbi with my concerns (how much time would be spent outdoors, would the volunteering activities be things I could actually do, would there be rest periods for recovery, etc.), and she sent me the planned itinerary, with the proviso that, because all of the volunteering locations were small and relatively new, there wouldn’t be any room for adaptations.

And it looked amazing! They would barely be staying in one place for more than a day, traveling to the north and the south and in between, meeting people who were rebuilding in the north after a year of bombing from Hezbollah, and meeting Israelis of all religious backgrounds working to help each other, and meeting families of those who were killed on October seventh, and families of hostages, and Palestinian citizens of Israel, and helping rebuild the agriculture sector in the south that was impacted both by October seventh and by so many men being pulled into the army reserves and out of the fields. There was one afternoon set aside for potential beach time, but other than that, free time didn’t exist.

            I was in awe of the opportunity to meet so many different people working in so many different parts of Israeli society, and the more I read, the more I wanted to go. But no matter how I tried to move things around in my mind, and research all of the sites and turn the pages this way and that, it became clear that I would barely survive day one, let alone a whole week. Except, a big part of me was still in denial, imagining that if I just spent the next few months in physical therapy, and had a miraculous recovery from all of my health issues before August, and maybe found myself a full-body airconditioned suit to wear, I’d be okay.

            The tour guide who would be leading the trip (and who had been leading bi-weekly zooms for us since October seventh, to help us understand how Israelis were reacting to the Hamas attack and the ensuing war), came to the synagogue for an in-person visit leading up to  registration for the trip. I sat in the sanctuary and listened to his impassioned thoughts on the current political turmoil in Israel, and the moral quandaries of the war, and the grief and anger around the hostages still trapped in Gaza, and the communal efforts to support those who were struggling, and I could envision myself in Israel, marching for the hostages, and marching for democracy. In my imagination I could walk for miles, in the heat, singing and calling out at the top of my lungs, even though I’ve never been able to do anything like that here at home.

At one point in the evening, when I was sitting next to the older rabbi from our congregation, who had either led or participated in every previous synagogue trip to Israel, and who had marched in many protests over the years, I told him how much I wanted to go on this trip, and he told me that he would not be going because it would be too much for him. “But, but doesn’t it look amazing?!” I asked, and he shrugged and said, “You can’t do what you can’t do. There will be other trips.”

            And the bubble burst. I knew he was right, and that he was speaking as much to my situation as to his, whether he meant to or not. Of course I couldn’t go on this trip, and it felt awful to have to know that; just like it feels awful every time I have to accept a reality I don’t like. You would think I’d be more practiced at handling disappointment by now, but I suck at it every single time.

            I still made a point of applying for a new passport though (after years of putting it off), just in case, and I kept my packing list and my research on the different volunteering sites, and I continued to add hundreds of Israel-related videos to my YouTube watchlist to fill out my understanding of the culture and the people. One day, hopefully not too far in the future, the right opportunity to go to Israel will come up, and in the meantime I will keep doing the work I am capable of doing so that I’m ready to go when the time comes.

“Puppy, cover my ears!”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Hebrew Practice Groups

            At our first professional development of the year, we were asked which sound most characterized our summer, and I realized that mine was laughter, because the laughter in my online Hebrew class this summer was constant, even when we were on mute and could only see each other’s laughing faces. We became a tight knit group, with our young Israeli teacher, able to cover all of the emotional ground that came our way, without ever getting too depressed, because we knew we would be laughing again soon.

            But actually, I spent even more time in Hebrew practice groups this summer than in the class itself, because I had the time and because I finally felt like I could handle the social anxiety that comes with meeting so many strangers and making mistakes in front of them. It was all under the safe canopy of the same online Hebrew language program as my class, but in the practice groups I was meeting dozens of people from different Hebrew levels, and time zones, and ages and cultures.

            There are so many strange topics for discussion in the practice groups. Of course there are the standards: favorite food, favorite movie, what would you bring to a desert island. But then they start to get creative: what’s the weirdest food you’ve ever eaten (Ptcha – calf’s foot jelly); how would you solve global warming? (teach everyone how to fly: Laoof, like a bird, instead of Latoos, on a plane); how many languages can you speak (this one gets very competitive, and more than a few people have tried to count Spanish because they know how to say “Hola.”)

“I can teach you how to fly, if you want.”

            But we are always free to talk about something else in the breakout rooms, as long as we say it in Hebrew, so I’ve had long conversations about my dogs, or teaching, or growing up Jewish on Long Island. And if we’re pretty sure the teacher isn’t about to pop into the breakout room, we can discuss our favorite and least favorite teachers. You’d be amazed how diligently we can stick to Hebrew in the midst of a good gossip session. Because, you know, we’re studying here. We take it very seriously.

            The way the teachers lurk in the breakout rooms is always a topic of conversation. First of all, because they just appear and disappear without warning, like spies. But also, they keep their cameras off, as if we’re supposed to pretend they’re not really there. So, if I make a point of saying hello to the other students in the breakout room and don’t specifically say hello to the teacher, a disembodied voice might say, “Whatever, I’m not here, just ignore me,” which means, Hey, how dare you ignore me!

            Sometimes we’ll talk directly to the teacher – or to the box on the screen with the school logo on it – and ask for the Hebrew word for this or that, and the teacher will pop up on screen to answer “in person.” One time, a friend of mine asked her question, got her answer, and then said, “okay, you can go back into your little box now.”

            We get to meet a lot of teachers in the practice groups and see what their styles are – how they do corrections, how rigidly (or not) they follow their lesson plans, whether or not they have a sense of humor – and I’ve been able to get a much better idea of what works for me and what doesn’t, so that when a teacher’s style starts to get on my nerves, or leaves me feeling stupid, I’m less likely to assume it’s my fault (but only a little less likely).

            Our young Israeli teachers have also introduced us to something called pitzuchim – which literally translates to cracking nuts or seeds, but is used in Hebrew to refer to the way Israelis are always trying to figure out where they might know each other from (among American Jews this is called Jewish geography). It turns out that a lot of the teachers and students in the program have connections, through second cousins or long lost neighbors or who knows what else. So far, though, I have cracked no nuts or seeds on these zooms, which is kind of disappointing. Getting to Israel would be so much easier if I discovered a long lost wealthy relative with an empty apartment by the beach.

(Not my picture)

            This time spent in breakout rooms used to be the most stressful part of practice groups for me, and the reason why I avoided them so assiduously for years, but now, after the first few twinges of anxiety, I’ve come to really enjoy hearing everyone’s stories, and I’m less self-conscious about my broken Hebrew (though I still feel grumpy each time I make a mistake, which happens often).

            The most stressful part for me now is when we have to translate sentences from English to Hebrew, often using words I haven’t practiced recently (because I’m visiting practice groups at different levels from my own); but I’m getting used to laughing at my mistakes, and I’ve noticed that when I screw up, and laugh at myself, other people start to relax about their own mistakes. It’s almost like I’m doing a service.

            In some of the practice groups, after we go over some grammar from previous levels, we’ll read short articles together, or even just headlines, from online Hebrew language newspapers – often about food or travel or popular culture, so we can learn words we wouldn’t come across in class, like how to say “laundering money” in Hebrew. The words that are hardest to read in these articles are often borrowed from other languages. So, more often than not, our Israeli teachers will start to giggle when we can’t figure out how to pronounce “Mexico,”when it’s written in Hebrew letters.   

One of the lowest stress exercises that we do in practice group – though I can make anything feel stressful without really trying – is when the teacher puts an article on the screen and instead of asking us to read, and, God forbid, translate it, we just have to find one word at a time. It reminds me of being in first grade or so and realizing that there were English words I could just recognize on the page, without needing to sound them out, because they had become so familiar to me just by their shape.

            As a result of all of this time in the practice groups, I sometimes hear myself speaking in Hebrew, without having planned what to say ahead of time; the words just come out of my mouth, and I kind of look around the room, wondering who said that.

            And, really, during a summer where, aside from Mom, most of my in-person human interactions were at supermarkets or doctors’ offices, these practice groups gave me the chance to meet and chat with and learn from dozens of real people, who are fascinating and funny and weird and challenging. It’s still strange to me how real a community can feel, even when it only exists online; but in a way, the boundaries created by the computer (of time, and purpose, and mute buttons) creates a sense of safety that allows me to say what I really mean more often. Now, if only I could translate those safe boundaries into the real world…

“Pfft. Who needs the real world?”

If you haven’t had a chance yet, please check out my novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

I Am Not Alone





 
               In my adventures through Israeli music I’ve found one song title coming up over and over again: Lo Levad, or, Not alone.
               At first, I thought they must all be covers of the same song, because Israeli music is filled with covers and mash ups and duets, in a way that makes it feel like the whole country is one big Glee club. But when I listened to each recording, I realized that, no, they were all different songs, with different lyrics and musical styles and intentions. 
               Since loneliness is a feeling I’m very familiar with, I wanted to understand why Israel in particular would have so many songs on this topic, not just referenced in the lyrics but in the titles themselves. So, I chose three songs that I found particularly powerful, maybe only because they are “my” kind of music, to examine further.
Lo Levad – Jane Bordeaux https://youtu.be/H_gMtQ7BTo4?si=Obq-yjaSAL1Ry2yb
 
               Jane Bordeaux’s Lo Levad (written by Doron Talmon) was posted on YouTube soon after October 7th and is set at a kibbutz overrun by Hamas. A lone, burned tree is the first and enduring image of the song, but the roots of the tree are still strong, because of the people who are coming together to remember those they lost, and to rebuild. The melody is sad, but the message of community coming together is hopeful, and that melancholy contrast lingers long after the song is over. It’s not a big, banging rock song, or a cry for help; maybe it’s more like a folk song, the kind of thing you’d sing at a campfire, after a long day of cleaning up or picking clementines, to remind yourself that the effort is worth it. The basic message of Jane Bordeaux’s Lo Levad: some limbs of the tree may have been burned, but the roots are strong and with help the tree will heal and grow again.
 
Lo Levad – Aviv Alush and Omer Adam with Veteyn Chelkaynu https://youtu.be/EiYoDi7IwFQ?si=vX4tXZO1_EZxLzT-
               The second Lo Levad I chose was posted just before October 7th this year, and is performed by Aviv Alush and Omer Adam, and written by a collective of artists called Veteyn Chelkaynu, as part of a yearly project leading up to the Jewish high holidays, to inspire secular Israelis to return to religious study in some small way. The message of this Lo Levad is that you can always go home again, by which they mean return to God and to Torah (the Hebrew bible), which is very much in sync with the message of Rosh Hashanah, and the month of Elul that leads up to it. This is my favorite of all of the Lo Levad songs I’ve heard, and did the most to genuinely make me feel less alone each time I heard it, maybe because the idea of prayer and study, as part of a community, actually does resonate for me, a lot; though I wouldn’t limit it to religious study, because in my experience almost any group studying together, or singing together, and willing to acknowledge weakness and the need for comfort, creates this same powerful energy. I also like the contrast of the two voices, one gruff (Aviv Alush, a popular Israeli actor) and one sweet (Omer Adam, maybe the most famous and certainly the most prolific of Israel’s singers), and I like that in both the lyrics and the music, this song champions both crying out for help and reaching out to help someone else; there’s no sense that one role has more value or respect than the other. The basic message of Aviv Alush and Omer Adam’s Lo Levad: life is a difficult journey for everyone, with lots of choices along the way, but you don’t have to go on this journey alone, and you can find your way home, with help.
Lo Levad – Hanan Ben Ari https://youtu.be/6G_1fUcExJY?si=AB3rwHmRzwZDhqB3
               The third Lo Levad I chose is from Hanan Ben Ari (co-written by Roi Chasan), a popular Israeli singer/songwriter who sings a kind of pop/religious hybrid that really seems to crossover well. His Lo Levad, which is actually from seven years ago, is anthemic, built like an uphill climb, both in the music and in the lyrics (or what I understand of them, because the Hebrew here was hard for me in certain places). It’s written in third person, so it has that distance of speaking about someone else’s pain (even though it could be about him, who knows), and there’s a choir that jumps in when the song builds. The basic message of Hanan Ben Ari’s Lo Levad: even if you fall into the dark cavernous pit of loneliness, you can find the light and even the wings to fly.
               Together, all of these songs feel like puzzle pieces in the larger picture of how loneliness feels and how we try to combat it. Loneliness is certainly not unique to Israelis, but maybe their willingness to acknowledge it, and their focus on combatting it in community fits the Israeli ethos in particular. In the United States, where our most insistent value is independence, we have mixed feelings about acknowledging loneliness as a problem. We, maybe, see loneliness as a necessary price for the kind of rugged individualism we are supposed to strive for. But in Israel, where collectivist kibbutzim played such a big role in its beginnings, and mandatory army service brings people together from all walks of life, community is the key to survival.
               The loneliness theme also resonates in the physical isolation that is inherent in where Israel is located in the world, surrounded by Muslim majority countries that have, historically, seen Israel as a cancer that needs to be excised; and it responates with the long history of Jewish wandering that has led to being seen as the other by the majority populations of pretty much every place in the world.
               Wherever the loneliness comes from, though, it’s a relief to have it expressed, in music and in words, in so many ways; just the chance to hear about someone else’s struggle, and their attempts to find comfort, helps me fight off at least the bitterest edges of the loneliness.
               I didn’t include translations for these songs, because I wasn’t happy with my inability to really capture the magic of the words, and because I think it’s the music that is most powerful in these songs. There are, of course, other songs that have helped push away the loneliness, even when loneliness wasn’t even mentioned in the titles:
               Shleimim/Complete is performed by Idan Rafael Haviv (written by Avi Ohayon, Akiva Turgeman, and Matan Dror) and is a gentle love song about the kind of love that grows with every year together. https://youtu.be/kRy0xSsly_o?si=DKlSPPCyykkSRcdU
               Am Echad/One nation is written by Eli Keshet, Ben Tzur, and Omri Sasson and performed by a bunch of different Israeli musicians, and it’s a call for national unity in response to the current war, but also manages to capture the sweetness of coming together, even in hard times. https://youtu.be/u7CeOuIrxBM?si=8dtFFim9SZTnF9Bk
               Im Hayah Lanu Zman/If we had time, performed by Elai Botner and Noam Kleinstein and written by Elai Botner and Oren Jacoby is a re-recording of a song from a movie I never saw, about a different war, but Noam Kleinstein’s voice, even if I never understood the words, cracks me open every time I hear this song. https://youtu.be/mwPAlYxqLqE?si=uXKDfSQDW7xHKIXD
               As usual, I’ve been reading and listening to lots of voices about the war, and I found two people who were especially helpful in explaining the difference between the media coverage of the war in Israel and internationally: 

Einat Wilf with Eylon Levy – https://youtu.be/mHZyuposz3I?si=1rR7z-agkbHMt09o

Matti Friedman with Dan Senor – https://youtu.be/hZ3JGq5dxEE?si=I46SXBRex5B1ThRF

 
               It still feels pretty lonely to be Jewish right now, but all of these resources have helped in different ways, and writing the blog and hearing from my readers and fellow bloggers, helps immensely. I don’t need everyone to see things the same way I do, but I do need to feel like I’m part of the picture, part of the community of voices that are hearing and being heard.
               Thank you for helping me feel less alone.
 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 
               

The B’nei Mitzvah

            My first students ever in synagogue school are now old enough to be getting ready for their B’nei Mitzvah, the ritual celebration of leading a prayer service on turning thirteen to mark becoming a full member of the community. I haven’t seen much of these kinds so far this year, because they come to school just as I’m leaving for the day, so I only glimpse them here or there, or hear about them from their younger siblings. I don’t even know if they remember me (though, because they were my first class, they probably remember the candy I used to use to bribe them into paying attention). When I saw them last year, the boys still looked mostly the same and the girls looked ten years older, but I don’t know if they’ve changed in other ways: if they are calmer or angrier, sadder or happier, more cautious or more curious. I don’t know if they’ve learned everything they need to learn for their B’nei Mitzvah services or if they’re struggling. I don’t even know if they are still connected to each other the way they used to be or if they’ve grown apart.

            Last year, when I started to realize that this milestone was coming up, I had all kinds of plans to go to every single B’nei Mitzvah service, two and a half hours on consecutive Saturday mornings for months, to show my support (and not just to share in the snacks afterward). But now, because of my health, that doesn’t feel possible. The idea of getting up early enough to be at the synagogue by 9:45 AM, and standing and praying and socializing for hours, week after week, just seems so unlikely. But maybe I can make a commitment to go to each of their Friday Night services in person, instead of just on Zoom.

“But I love watching on Zoom!”

            At our synagogue, we start celebrating the B’nei Mitzvah at the communal Friday night services the night before the big day, where the kids lead a few important prayers and tell us about their mitzvah (service) projects, like walking dogs at the local animal shelter, or raising money for school supplies for underprivileged kids, or coaching developmentally disabled kids in soccer, or anything else that interests them and feels doable for a thirteen year old, with some help. The parents also go up and tell us about their children through a collection of books they’ve chosen as gifts – books connected to both being Jewish and loving sports, or cooking, or history, or art, or theater. It’s a chance for the rest of the community to celebrate with the family, and get to know them better, especially if we’ve never met them before.

“So where are my books?”

            Right now, though, even that commitment feels like more than I can handle. But it’s really important to me to be there, in person, where my former students can see me, and their other teachers, and know that we care about them and their journeys and their futures. I remember my own Bat Mitzvah so vividly and how most of my religious classmates couldn’t be there because it was on Shabbat and they couldn’t travel. And I remember how the rabbis at my orthodox Jewish day school disapproved of a girl leading services at all. It would have been so validating to have had all of those people there in the room with me, to see what I’d accomplished and to see what I could become. It would have meant the world to me.

            So I have until March to figure out how to make those Friday nights possible. Maybe some of my upcoming doctor visits will lead to progress in my health, or if that doesn’t pan out, maybe I can just plan to rest all day on Fridays, with no errands, no appointments, and no lesson planning, in order to have energy left at the end of the day to get to the synagogue in person. Wish me luck!

“Harrumph.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The High Holidays

            I made it through the Jewish high holidays. It was touch and go there for a while, because I couldn’t go to the last few choir rehearsals, and because three of the other synagogue school teachers got Covid at the same time, including the Cantor! So I was relying heavily on my KN95 mask to get me through.

            I made sure to wear my sneakers (because there’s a lot of standing at the high holiday services, especially on Yom Kippur), and I practiced the music as much as possible on my own, and I even started to do breathing exercises (there’s an app for that!), to build up my breath capacity after months of not singing much at all.

“I breathe all the time without an app, Mommy.”

            The surprising thing was how much fun it was to sing with the choir again. I’d forgotten that it was more than just work. When, after missing Rosh Hashana with Covid, the Cantor made his triumphant return for Yom Kippur, it was truly joyous to hear him sing again, and to be able to sing along with all of the tunes the choir doesn’t lead, and realize how much of the music that we only hear once a year is actually familiar and comforting and really powerful.

            It was fun to be with a crowd again; to have so many people in one place, at one time, experiencing the same things, hearing the same stories and singing the same songs and laughing at the same jokes, and it was wonderful to see the children of the congregation (many of whom have been my students over the past few years) go up to the bima and take pride in opening the ark, where the Torah scrolls are kept, but even more so at just being seen.

            The high holidays are still a lot of work, don’t get me wrong. And waking up early, and dressing up, and singing and praying and standing and sitting, over and over and over again, was grueling. And the dogs really hated the constant coming and going (mostly the going), especially when we had more than one service to go to in a single day.

“Harrumph.”

            But it was worth it. Beforehand, I was so focused on how hard it would all be, and how much pain I would be in, and how tired I would get, that I forgot how extraordinary it can feel to be surrounded by a community I truly like, and share history with, and can sing with, and even sometimes dance with.

            I’m sure I will forget all of this again by next summer, when it’s time to rehearse with the choir again and build up to the high holiday services again. I’ll probably spend hours, and days, and weeks, dreading the whole thing and resenting the choir rehearsals and worrying about what to wear, but so far, I can still feel the joy, and it’s wonderful. There are so many difficult things in life that really don’t feel worth all of the effort and pain and anxiety; but some things, like this, are totally worth the effort. Thank God!

“Sleep is always worth the effort.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Ushpizin

            I know, it sounds like I just sneezed on you, but Ushpizin is an Aramaic word that means “guests.” It refers to a Jewish custom, during the holiday of Sukkot (which we are in now), where we are supposed to not just build a temporary hut/booth outdoors and invite real guests to eat with us, but also invite our ancestors. I knew about the idea of inviting friends to eat in the sukkah, and about our patriarch Abraham’s penchant for inviting dusty strangers into his tent, but I didn’t know about the Ushpizin ceremony until recently.

“Did you say Pee?”

            According to tradition, each night a different exalted guest enters the sukkah, and each of the ushpizin has a unique lesson to teach us based on the Sefirot. The Sefirot, translated as attributes, emanations, or illuminations of God’s infinite light, are seen as the channels through which the Divine creative life force is revealed to humankind (according to Kabbalah). The traditional Ushpizin are meant to represent the “seven shepherds of Israel”: Abraham, Isaac, Jacob, Moses, Aaron, Joseph and David. Some streams of Judaism also recognize a set of seven female shepherds of Israel, called Ushpizot (using the Modern Hebrew feminine pluralization), or Ushpizata (in reconstructed Aramaic).

            The custom of Ushpizin was established by the Kabbalists in the sixteenth century, and while there’s something a little bit woo-woo about the inviting-dead-people-to-eat-with-you thing, there’s also something comforting about it. It reminds me of how the past Jedi masters returned to support new Jedis in the Star Wars movies, and how Harry Potter got to see his parents, and Dumbledore, when he really needed their support, even though they were gone.

            Especially now, when we can’t really invite our friends and neighbors to eat with us, there’s something magical about being able to invite our ancestors to sit with us instead. But, of course, I would prefer to come up with my own list of guests, instead of being stuck with the biblical characters each night.

            For Day One the divine characteristic is Chesed, usually translated as loving kindness, but generally meaning generosity, compassion, and maybe something like the unconditional love of grandparents. The examples in the Reconstructionist prayer book are Abraham and Sarah, but I would choose my grandfather, for his humor and his good conversation, and most of all for how clearly he loved us. I’d invite him every night, if he would come.

“Can I come too?”

            For Day two, the quality is Gevurah, meaning strength, discipline, and adherence to the law. The examples given are Isaac and Rebecca for some reason, but I think I’d invite Ruth Bader Ginsburg for day two.

            For day three the divine quality is Tiferet, or beauty, harmony, and the ability to see the whole picture. The examples given are Jacob and Leah, which makes no sense to me. Neither of them was known for their beauty, as far as I remember. And Jacob stole his brother’s birthright, while Leah stole her sister’s husband, so, not especially harmonious either. I’d like to pick an artist for day three, but I don’t know which one to choose.

“Oooh! Pick me! Pick me!”

For day fourthe characteristic isNetzach, meaning patience, endurance, persistence, and the willingness to demand justice, even from God. The examples given are Moses and Chanah, and though we all know about Moses persisting in his fight to convince Pharaoh to free the Israelites from bondage, Chanah, or Hannah, is more obscure. She is one of the many women in the bible who struggles with infertility (which was a serious affliction in a society where women were only seen as valuable if they could provide children), and she prays to God to give her a son, promising to dedicate his life to the service of God. She ends up becoming the mother of the prophet Samuel (in the first book of Samuel), and when she hands him over to the high priest she is rewarded with the ability to give birth to five more children. So both Moses and Chanah are good examples of persistence, and worthy of attention, but really, I’d rather have a second visit with Ruth Bader Ginsburg for Netzach, to give me some insight into what it took to fight for women’s rights to be considered valuable whether they were wives and mothers or not. Really, someday, I’d like to be someone else’s idea of Netzach myself.  

For day five the characteristic to celebrate is Hod, or holiness with humility, someone who is powerful but not always announcing her strength. The examples given are Aaron and Miriam, and I think I would like to spend some time with Miriam, if only to get to know her better. She doesn’t get much air time in the Torah.

For day six the divine quality is Tzedek, meaning righteousness and self-sacrifice, and the examples given are Joseph and Esther, though each of them actually received quite a lot of earthly riches for their sacrifices. An alternative for day six is Yesod, meaning “foundation,” with a focus on investing in the foundations of our world and creating connections between people. And that sounds like a parent to me. Like my Mom.

Cricket’s home base – Grandma’s lap.

For day seven, the final divine characteristic is Malchut: sovereignty, leadership and sensitivity to the needs of others. The examples are David and Rachel, and David actually makes sense for kingship, though his sensitivity to the needs of others is questionable. I’d like to meet a leader, or a president, who could lead with sensitivity and compassion for her people. Someone who could give me hope for the future.

There is a lovely idea in the Talmud that all Jews should sit in one sukkah together, living together under a shelter of peace, even if we live across the world from each other, or have different beliefs and different life circumstances. I’d like to think we can expand this concept to all of humanity; that we should act as if we all live under the same roof, because, really, we do.

            There’s a line in the Ushpizin ceremony in the Reconstructionist prayer book that really works for me: May this sukkah, vulnerable to sun and wind and rain, teach us that real peace comes not from an external structure, but from the strength of the community that gathers within.

            May we all feel that strength, within us and between us, even as we live in our own vulnerable bodies, minds, homes, and countries.

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

The Aftermath of Childhood Abuse

 

In order to have a successful life, it’s not enough to be smart and talented, you have to be able to function, every day, without having three panic attacks before lunch. I was certain that, twenty-five years into therapy, I would be married, with children, and published multiple times. I wouldn’t have made it through the first ten years of therapy if I’d known that I’d still be struggling with forward motion in year twenty five. But this is where I’m at, and this is the best I’ve been able to do, despite all of that promise, because of childhood sexual abuse.

I was the kid that teachers loved and never worried about. Rachel will do fine at whatever she chooses to do. Rachel is smart and responsible and hardworking and never needs help. They didn’t consider my social anxiety, or crippling depression, or the endless fragmentation of my mind as a problem, because even with all of that I still did well at school. But I didn’t want to, and that was the killer. I did not want to wake up each morning. I did not want to meet new people, or go to parties, or get a job, or choose a major, or whatever each next step was supposed to be.

grumpy cricket

“This is a difficult topic, Mommy.”

 

I am tired of hearing about how resilient everyone else is, and how well they’re doing, despite this and that and the other thing. It implies that we all had the same obstacles and everyone else is just better than me at overcoming them. But the fact is, if I had the same life experiences as I’ve had, without the great good fortune of intelligence and talent, and a Mom who loves me, and a therapist who has been there for me since I was nineteen, I would not be here. I would have walked in front of a bus, or swallowed a bottle of pills, a hundred times by now. It’s important to know that, and not to be smug about my successes, and not to be so quick to judge others for their lack of success.

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“I’m here for you, Cricket.”

The percentage of substance abusers with child abuse histories is very high, same with prison inmates, and patients in mental hospitals, but I feel like we choose, as a society, not to know these things. We choose to ignore our good fortune when we have it, and we choose to take credit for all of our successes, despite the help we’ve received along the way. We imagine that people are successful because of their intelligence and hard work alone, and therefore those who are unsuccessful must be lazy and stupid.

Lately we’ve been talking more about privilege – white privilege, male privilege – but we forget the less obvious forms of privilege; being safe in your own home, and being loved and nurtured by your family, and having the support you need when you have to face big and small challenges along the way, are huge privileges that many children never experience.

I remember watching episodes of the Oprah Winfrey Show, years ago, when she would celebrate kids who had survived war and starvation and abuse and got into Harvard anyway, or started a successful business, or saved the world in some way. And it made me angry, one, because I could never do any of that, and two, because most of the kids who went through those same circumstances wouldn’t be able to impress anyone and win the attention and rewards they would need in order to survive. They would have the same residue of pain and trauma, without any help to get them through, or anyone to celebrate their small achievements along the way.

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“I love to celebrate!”

Everyone wants to know the secrets of the resilient child, but resilience has more to do with how we take care of and support these children than with their own inherent qualities. Their strength, or weakness, comes mostly from us. If they fail, it’s because we didn’t hold them up. We keep forgetting this. We want to celebrate, and vilify, the individual, if only so that we don’t have to take responsibility for each other. But it’s an illusion. We are intertwined whether we acknowledge it or not, and we pay the price for the suffering of others, whether we caused it ourselves or simply chose to ignore it.

Cricket and her special friend 001

Platypus knows that we all need help.

If you haven’t had a chance yet, please check out my Amazon page and consider ordering the Kindle or Paperback version (or both!) of Yeshiva Girl. And if you feel called to write a review of the book on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish girl on Long Island named Izzy. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes is true. Izzy’s father decides to send her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, as if she’s the one who needs to be fixed. Izzy, in pain and looking for people she can trust, finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

Healer of the Broken Hearted

 

We had a solidarity service at my synagogue last Sunday, in the aftermath of the shootings at the Tree of Life synagogue in Pittsburgh. Four synagogues came together in one building, and by the time Mom and I arrived, twenty minutes before the service started, there was no parking left. People had to stand along the sides of the sanctuary after all of the seats had been filled. The clergy of all four synagogues led the service, with readings by the rabbis and songs by the cantors. There was an enormous amount of crying, but I couldn’t cry. The music was beautiful. The presence of clergy from all of the local Christian denominations was meaningful (the local mosque was planning another service for the following day). But the words didn’t reach me. I just wanted to find comfort, and to feel something, but I couldn’t feel anything.

Maybe if I could have brought Cricket and Ellie with me, things would have been different; maybe if we didn’t have to feel such a sense of relief at seeing the police officers lined up in front of the synagogue to protect us; maybe if it were just small service, with my fellow congregants, on a Friday night. I don’t know. Maybe if there hadn’t been so much violence leading up to the shootings, with two black shoppers targeted in a supermarket, and pipe bombs in the mail, and church shootings, and terrorist attacks in other countries and in our own. We can barely breathe between horrific events, let alone mourn.

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We’re all exhausted.

I keep swinging between anger, disbelief, fear, and confusion. At the solidarity service at my synagogue, the focus was on taking action against guns, which of course I agree with, but I can’t see that going anywhere now, any more than it has every single time this issue has come up after mass shootings in the past few years. More than a few years now. We can vote, certainly. We can stand in solidarity with the other victims of mass shootings, and against racist and anti-Semitic violence. But then what?

It turns out that one of the three congregations housed in the Tree of Life synagogue was also a Reconstructionist group, and they had celebrated Refugee Shabbat, as we did in my own synagogue, a few weeks ago. The shooter had found a list of the synagogues that participated in Refugee Shabbat, including my own, and that’s where he got the address for the Tree of Life synagogue, and that was the final straw in deciding which Jews to kill.

The subject of HIAS, the Hebrew Immigrant Aid Society, has come up a number of times lately at my synagogue. There was actually an educational seminar about HIAS planned for Sunday. And then Saturday came, and a man decided to kill Jews at prayer, supposedly because Jews, through HIAS, are to blame for inviting refugees to “invade” our country. To be clear, HIAS does not choose who comes into the country, it works with the state department, along with many other organizations, to help new immigrants integrate into their new communities. If I had to leave my own country and seek safety elsewhere, I would like to believe that there would be an organization like HIAS there, to help me settle in and feel welcome.

One of the songs from the Solidarity Service on Sunday at my synagogue was “Healer of the Broken Hearted,” or in Hebrew, Harofei lishvurei lev. According to my rabbi, the image of a doctor in the Hebrew Bible always refers to God, mostly because every heroic role in the Hebrew Bible belongs to God, the ultimate multiple personality. But this is the image of God that I like best: the comforter, the healer, the one who sees that we are suffering and takes our pain seriously.

Healer of the broken hearted

            Binder of our wounds

            Counter of uncountable stars

            You know who we are

            Hallelujah.”

 

This week has felt strange: fragmented and confusing. I wanted to be at Synagogue, and I wanted to hide away at home. I needed to watch the news, and I hated to watch the news. And then there was a hashtag encouraging everyone, Jews and non-Jews, to come to Shabbat services. This week’s Friday night service at my synagogue was going to be a Family Service (kid-friendly, loud, and short), but I decided to go anyway. The sanctuary was packed again, and the music was great again, and the neighboring churches sent their clergy to add their words of support again, but it was more than that.

Maybe it was because a few more days had passed since the shootings, or because all of the children in the room changed the atmosphere in the room to something like joy. There was one little girl doing interpretive dance (including cartwheels and high kicks) down the far left aisle, and the five member kids’ choir remembered most of their songs, and the Bat Mitzvah girl ignored the tragedy in the air to celebrate her special day with her family. It didn’t hurt that there was cake after the service, with pink cupcakes and chocolate covered pretzels and an enormous amount of chocolate frosting.

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“Frosting?”

 

But, in the end, it’s always the music. On Friday nights at my synagogue we often exchange one of the traditional prayers (Ahavat Olam) for an alternative version, written by Rami Shapiro:

We are loved by an unending love.
We are embraced by arms that find us
even when we are hidden from ourselves.

We are touched by fingers that soothe us
even when we are too proud for soothing.
We are counseled by voices that guide us
even when we are too embittered to hear.
We are loved by an unending love.

We are supported by hands that uplift us
even in the midst of a fall.
We are urged on by eyes that meet us
even when we are too weak for meeting.
We are loved by an unending love.

Embraced, touched, soothed, and counseled

ours are the arms, the fingers, the voices;
ours are the hands, the eyes, the smiles;
We are loved by an unending love.

Even if we can’t envision God as the healer of our wounds, we have something more

concrete to rely on: community. We have the power to see each other, and heal each other. Among all of the roles we can play in each other’s lives, this is one of my favorites.

Hallelujah.

 

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