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Mindfulness Practice

 

A few weeks ago, when I ran out of monthly views on my Kanopy and Hoopla accounts (free streaming programs through my local library), I noticed that the Kanopy account allowed unlimited views of the Great Courses programs, beyond my five-views-a-month limit. I needed something to watch while I pushed through my daily thirty to forty-five minutes on the semi-recumbent bike, so I tried to watch a program about Diet and Nutrition, and then something else about Mystery Writing, and a third thing about Art Appreciation. I almost gave up at that point, because I was bored out of my mind, but then I saw that there was a course on Mindfulness. Mindfulness had been described to me as a Western form of meditation (A.K.A less difficult), and a way to help me feel more present in my body, and since one of my forever issues has been a feeling of separateness from my body, I thought I’d give it a try.

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“How could you be separate from your body, Mommy. That’s weird.”

Sometimes I feel like I’m on the ceiling watching my life from above, or I’m hiding in a tiny corner of my body, hunkered down. It’s one in a long line of dissociative trauma responses that I tend to take for granted. It’s a way of saying, so what, my body was attacked, but the real me is fine. But dissociation from the body can become habitual, because the body continues to hold the feelings and memories I’m trying so hard to avoid, and that feeling of separateness can become overwhelming.

I had just started a (very) small yoga practice again, one that carefully avoids over flexibility (because I have Ehlers Danlos – a connective tissue disorder – and can injure myself easily). I could only hold each pose for thirty seconds (at most), but I noticed that this short practice was helping me tolerate being present in my body for short periods of time, especially if I didn’t try to do all of the poses in a row. I thought the mindfulness exercises might be able to help me tolerate the Yoga poses a little bit longer, because I knew I wasn’t up to sitting still for traditional meditation for long periods of time. So I decided to start watching the Mindfulness program. I still felt tense and grumpy, though, and expected to bail out of the course at any moment and just surf YouTube for cartoons in Hebrew, or songs to teach my students.

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“You couldn’t find a video about dogs?”

I do my physical therapy exercises while I’m on the exercise bike, to stretch and strengthen my neck and shoulders, so I was able to focus half of my attention on my physical therapy exercises and only half on what the lady on the screen was saying. Blah blah blah mindfulness, blah blah blah, breathing. I don’t know what finally caught my attention and allowed me to keep watching, even after my physical therapy and breathing exercises were done and there was nothing else to distract me. Maybe it was the way she acknowledged that mindfulness doesn’t solve everything. Or that it’s hard to do and we are all imperfect. Maybe something she said made me remember how I’d felt standing in Mountain Pose for thirty seconds that morning, both antsy that I wasn’t accomplishing anything, and also sort of relieved to be able to stand and balance on my own two feet and not feel like I was about to fall over.

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“Eight feet make it much easier to balance.”

Not every episode of the Mindfulness course was great. I got annoyed when some of the instructors repeated old mantras like, “Always return to the present moment,” or “focus on the now,” as if there’s no legitimacy to focusing on the past, or planning for the future. And that’s nonsense. There’s so much to learn from the past – in fact, the past is where all of the information is. And there’s great value in planning for the future and having a clear idea of what you want and how you hope to behave, because then you can practice and prepare and not just react to what comes at you. And, really, sometimes the present moment just sucks, and there’s no shame in escaping from it in order to focus on something happier, or more productive.

But other instructors were better. And even if I didn’t exactly look forward to my daily half-hour or forty-five minutes with the mindfulness experts, I stuck with it (counting down the days to the end of the month when I would get to start over with five videos on Kanopy and five on Hoopla and not be stuck watching educational crap while I did my daily stint on the exercise bike). Learning how to be kind to myself is freaking hard, and even someone gently offering me the option of spending time with myself, without judging myself, can be healing in itself, but still hard to do.

When the new month started, of course, I went looking for less educational, more fun, shows to watch while I did my daily bike ride, but I found myself wandering back to the unfinished Mindfulness course, watching ten minutes here and fifteen minutes there. I still get tense and grumpy sometimes when I watch an episode, and my yoga practice is still very short, but maybe just the fact that I can stand in Mountain Pose and tolerate a few minutes of feeling present in my body, is a good step forward. And maybe, for now, that’s enough.

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“Probably not.”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?