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Virtual Field Trips

            At the beginning of the Covid-19 shutdown, my Facebook page flooded with resources for students, including long lists of virtual field trips to zoos and aquariums and exotic locations. And then the adults, feeling left out. started posting pictures and videos of all of the places they wanted to go. And I couldn’t look away.

“What IS this show?”

            I never travel in real life, but, now that I can’t go anywhere, I spend a lot of my time wondering where I’d go if I could. I even saw a car commercial that encouraged people to take to the open road this summer, though my first thought was, I am not going into a gas station, in a town where no one knows me, wearing a bandana over my face. Even as a white woman, that just seemed like a stupid idea. And I haven’t seen that commercial again.

I think, for the most part, people who live in the United States aren’t going anywhere for a while. Instead, I’ve been taking virtual field trips. I’m on the second season of a murder mystery series set in France, where each episode highlights another picturesque French town I’ve never heard of. They pronounce “oui” as “way,” which is disconcerting, but the landscapes are breathtaking. There was a murder on an isolated island, steeped in fog, and a murder on the border with Spain, and a murder set between cliffs and caves, and a murder at the end of a long drive by the sea. I’ve also visited the beach in Sandhamn, for another mystery series, set in Sweden, and then there were murders in Masada, and Tel Aviv, and Tennessee. In order to solve fictional murders, I have vicariously climbed mountains and gone scuba diving and even tried line dancing and Flamenco.

“We could dance too.”

            There’s something extraordinary about the technology that allows us to be everywhere and nowhere at the same time. There’s also something strangely comforting about a murder that can be solved, by someone else, in an hour and a half, with proof, and clear motives, and justice prevailing in the end.

            I’ve also been listening to a lot of Duolingo Spanish Podcasts lately (because I forgot I had subscribed two years ago and now there’s a pile of them on my phone). The varied accents and unfamiliar vocabulary of the stories are a challenge to my advanced beginner Spanish, but the host always steps in, just in time, with an explanation in English. Each podcast is set in a different part of the Spanish speaking world, like Cuba, or Mexico, or Columbia, or Madrid, or Los Angeles, and the narrators tell stories about becoming the first female skydiving teacher in South America, and learning to love your Afro-Latina hair, and building up a mescal factory in rural Mexico, and becoming a successful wheelchair tri-athlete, and on and on.

“Any stories about dogs and their nose-less birds?”

            I don’t think I would have found this much joy in my virtual field trips ten years ago; it would have overwhelmed me. I wouldn’t have known what to do with all of these lives that were nothing like mine, teaching lessons I didn’t feel ready to learn. But therapy has done a lot of work on my internal world. I feel like a construction worker, using my invisible tools to build invisible rooms in my head to store and organize all of my complicated feelings. I’ve learned a lot about pacing, and self-protection, so I’m not as easily flooded; and when a story or idea is more challenging than I can handle, I have plenty of internal shelves to store them on, for later.

            I’m still not at the point where I could manage actually traveling to any of these places in real life, but clearly I don’t have to. Another benefit of virtual field trips is that I don’t have to stockpile a month’s worth of medication from my local drugstore, or try to find someone willing to tolerate Cricket for an extended period of time. I don’t even have to worry about the weather, or a new wardrobe, because I can just wear my pajamas, and rest my head against my air-conditioner, and visit Bombay or Tokyo or Quebec or wherever I choose to go next. Coronavirus be damned.

“Can we go to the dog park?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Watching Shul

 

Teddy, the miniature poodle, arrived at around three o’clock last Friday afternoon for his visit with us, with a duffle bag full of wee wee pads and special homemade food, and it was immediately clear that he and Cricket should not be left alone without supervision. So we decided to skip Friday night services at synagogue. I rely on those weekly services, though, for some comfort and sense of community, and we took advantage of the new streaming service that gives us access to Friday night services online. As we were searching for the link in a past email, I realized that, finally, this would be a way for Cricket to “go” to shul.

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Teddy, resting on the couch.

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Cricket’s opinion about Teddy resting on the couch.

 

 

Watching services on the computer is not like going in person, but it was at least a connection, except that I kept worrying that the Rabbi and the Cantor could hear me talking through the computer, as if we were on skype. I’m very good about not talking too much during services, but at home, I’m a blabber mouth.

Teddy and Cricket sat with us on the couch, and we sang along with the Friday night prayers on the lap top. To be honest, the dogs didn’t seem especially interested. Cricket was stretched out on the floor at the foot of the couch, and Teddy was still pacing back and forth, to the front door, where he cried for his Mom, and then back to me at the couch, where he sought some comfort and attention, and then back to the door again.

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“Where’s my Mommy?”

There were a bunch of teenagers at services that night, making faces, reaching around their parents’ backs to tap each other on the shoulder, and waving at friends across the aisle. Watching the congregation do the silent standing prayer (The Amidah) was a medley of fidgeting and whispering.

At some point, I started counting the rows and realized that everyone sitting in the first seven rows in the sanctuary was visible on screen. I usually sit at row six or seven, because I assumed that would be far enough back to be invisible. My self-consciousness immediately kicked in and I started wondering if people have been watching me at services, judging what I wear (a sweater and jeans usually), or my side to side shuckling (I have to shift from foot to foot when my back hurts), or noticing when I scratch my head or look for a tissue in my jacket pocket.

So now I know to sit at least eight rows back, no matter how many times the rabbi asks us to move forward.

The big problem with watching the streaming service, though, was that we couldn’t hear the discussion, or any of the poetry readings, because they were done without microphones. I could see the Rabbi doing his hand gestures, putting one idea or anther on a shelf for later, but I had no idea what he was talking about.

We decided to put the computer away for the night at that point, and see if we could distract Teddy from his grief with a walk outside. But even when we were watching Teddy follow Cricket from pee spot to pee spot, meticulously aiming so that his pee fell on the same exact spot Cricket had just peed on, I was still thinking about the streaming service.

 

The discussions are a big part of what I look forward to in Friday nights. The music makes me happy and comfortable, but the discussions force me to look at issues that I don’t ordinarily think about, because the rabbi reads a lot more newspapers than I do. Inevitably, even in the most unfamiliar areas of discussion, I realize that I have something to add. Something that no one else in the room is going to say. And over the years I have built up my willingness to raise my hand and say what I need to say. I’m worried, though, that now that I know I’m being watched on the computer, with no idea who the watchers are, I might be less willing to raise my hand. Even Cricket would be intimidated by that camera over her shoulder. She’s very outspoken at home, and with people she knows, but, as Teddy’s visit has shown us, she can be as uneasy with strangers as I am, and shut herself down in response.

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“What are you talking about, Mommy? I never shut up.”

Don’t worry. I’ll give a full rundown on Teddy’s visit next week, once I’ve had a chance to figure it all out. It will be a relief to be able to go back to shul in person, and sing and be with my community again, and not have to worry that my two favorite dogs are having a stare down over Cricket’s orthopedic doggy bed, or the last piece of chicken liver in Teddy’s bowl. But I will definitely miss Teddy when he leaves, and Cricket will miss his food.

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“Num num num num num….”

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“Chicken livers?”

My Online Class

This is how Butterfly feels about school.

This is how Butterfly feels about school.

I spent the whole summer freaking out about the first online class for my masters in social work, as some of you know. I’m a very anxious student. I always worry that I won’t finish my work in time, and rush and rush, until I’ve finished everything by Tuesday, when it’s not due until Sunday. There is a lot of work for my online Human Rights and Social Justice Class: first of all, because it’s a graduate class, and second because it’s all in eight weeks, so each week is like two weeks of a regular semester. I take notes on everything: the chapters from the terrible textbooks, the scholarly articles, the radio programs, and the video lectures. Even when the information is duplicated and quadruplicated, I take notes each time, just in case I missed something.

I hope this will calm down soon and I will start to trust myself a bit with this new school format. I’m kind of enjoying arguing with all of these authors as I read their work – and one of our weekly assignments for class is a reflection journal to “process” what we’ve learned, so I can rant and go off on tangents and have my say and, eventually, the teacher has to read it.

Human Rights and Social Justice as a title for a class sounds daunting. It suggests a seriousness and a comprehensive-thousand-page-thesis vision of learning, but the reality of the class has been more down to earth. The Professor focuses on manageable doses of vocabulary and ideas, rather than expecting the TRUTH to come down from heaven and infuse us with a burning light.

There is an acceptance that these terms are so big as to be almost meaningless, or to carry many meanings within them. We each use these terms, and every term we learn in the jargon of social work, to mean specific things that they may not mean to other people: words like distributive justice, and equal rights, and positionality, and intersectionality, and internalized oppression, and on and on.

Cricket has already let me now her feelings about my watching the video lectures on the computer. She’s used to me reading quietly, or looking at blogs and pictures on line, but for the computer to talk, and for so long, makes her very angry. She had a big bad case of Barking Tourette’s during the longer of the two lectures, and I almost lost my mind.

“What the heck is that?”

“I must bark it to death!”

We have twenty one or twenty two students in our class and I read everything they write, because a lot of my classmates are already working at social service agencies and have valuable experiences to share, and because it’s nice to know someone’s out there reading and thinking about the same things I am. The online format is surprisingly intimate, and thorough, compared to in-person classes, because everyone gets a chance to have their say, and to respond to each comment that interests them. We don’t have to compete for attention, or fit our comments into a limited time period. We have all week to think and write and read at our own pace – and the professor can hear and respond to everyone, with no need to pick only one or two voices to speak for all of us.

Most of the work for the class is reading and then writing responses, but some percentage of the final grade will come from the final exam – a forty question multiple choice test that I will take on my home computer. Their answer to how to make sure we are not cheating is a service called ProctorU, where you sign in and someone sits there and watches you on your web cam, and talks to you, and checks out your environment, and makes sure you have no unacceptable resources. It looks really creepy. I am much more anxious about the process of being proctored online than I am about the final exam itself.

Maybe Butterfly could sit in front of the computer for me. Do you think they'd notice the difference?

Maybe Butterfly could sit in front of the computer for me. Do you think they’d notice the difference?

With my luck, Cricket will take an instant dislike to the proctor talking at us from my computer screen, and will spend the whole test barking, until my head splits open and all of that studiously gathered information spills out all over the floor.

“Cricket is ready.”