In my quest to write my own Midrashim (alternate explanations for gaps in the biblical text, AKA biblical fan fiction), I’ve found that I’m drawn to stories about wicked women, like Jezebel, because I always wonder if the biblical authors were telling the whole truth or slanting the stories to fit their prejudices. It also occurred to me that before I can write my own versions of those stories, or answer the questions I have about them, I need to understand the stories better as written. I decided to look at Delilah, as in Samson and Delilah, because I’ve heard her story from so many unreliable sources, including Hollywood, and I wanted to know what the Hebrew Bible actually said about her.
Samson and Delilah appear towards the end of the book of Judges, after the ancient Israelites returned to Israel from Egypt, but before the kingdom of Israel was established. To set the scene, the Israelite tribes were ruled by various chieftains and prophets and judges, but mostly they were under the thumb of other nations, like the Philistines and the Midianites. Then an angel came to Samson’s mother, known only as the wife of Manoah, to tell her that she will finally have a child, and that her son will be the one to overthrow their Philistine rulers, and therefore he must be dedicated to God, as a Nazirite. A Nazirite is someone who pledges not to drink alcohol, eat unclean food, spend time around unclean things, or cut his hair (this is, supposedly, the source of Samson’s great strength). I think you can already see a problem developing, since it’s his mother who makes this vow, and not Samson himself of his own free will.
“You can’t tell me what to do.”
It’s possible that Samson was a real historical figure, but it’s more likely that he was the Jewish version of the Hercules myth (or the Sumerian Enkidu or Greek Heracles), both because of the implication that the angel may be Samson’s real father, making him half divine, and because his story is filled with feats of supernatural strength, like slaying lions with his bare hands and killing a thousand men with the jaw bone of an ass.
“Isn’t that a bad word?”
When Samson grows up he marries a Philistine woman, rather than an Israelite, despite parental objections. But at his wedding, his betrothed “nags” him for the answer to a riddle he has told to the men of her tribe, and then she tells the men the answer so that they can win the bet they’ve made with Samson. Despite the trivial nature of this betrayal, Samson is enraged and kills thirty random men and takes their clothes in order to give them to the men at the wedding, as their “reward.” Samson then burns the grain of the Philistines, and when they go in search of him, he kills a thousand more of them with the jawbone of an ass. Oh, and then his wife marries someone else.
The biblical authors suggest that God is creating all of these situations to inspire Samson’s hatred of the Philistines so that he will destroy them, which implies that Samson has no particular issue with the Philistines to start with and needs to be pushed. But the fact is, Samson kills a lot of people in this story, always in a rage, and always for his own reasons rather than for the betterment of his people. The biblical authors tell us that, somewhere in there, Samson rules Israel for twenty years, but no details are given on how he leads them or what he does for them.
Then, after twenty years of leading Israel, Samson falls in love with Delilah. The text makes a point of saying that Samson loves Delilah, but not that she loves him. The name Delilah is wordplay on the Hebrew word for night, Lilah, while the name Samson in Hebrew (Shimshon) is related to the Hebrew word for Sun, Shemesh. So there is an implication that night is set against day, but Samson does not seem like an especially sunny character. Delilah also means “delicate,” which is either an ironic touch or suggests another way of interpreting her behavior, or even her role in the story.
After the affair is established, Delilah is approached by the Philistines and bribed to find out the secret of Samson’s great strength. There is no explanation for why she goes along with this request. Does she need the money? Is her life threatened? Does she have her own grudge against Samson? We can only guess. Delilah asks Samson about the source of his strength, and he lies to her, and she believes his lie and ties him up and calls in the Philistines to capture him. But Samson, still at full strength, fights them off. Delilah complains to him that he doesn’t love her enough to tell her the truth and tries again, with the same result, three times. But, on Delilah’s fourth attempt to learn his secret Samson finally tells her the truth, that the secret to his strength is in his uncut hair. Delilah waits for him to fall asleep, calls in a servant to cut his hair, and then turns him over to the Philistines. The Philistines blind him and imprison him, but they forget to keep his head shaved. As his hair grows back he regains his strength, and when they bring him to dance for them at a festival, he pulls down a Philistine temple, killing himself and 3,000 Philistines with him.
But, why does Samson go along with Delilah’s game, knowing that she will betray him to the Philistines each time? She isn’t hiding her intentions at all. Is Samson so in love that he misses her obvious malice? Is he so arrogant that he assumes he will be able to fight off the Philistines no matter what? Is he very very stupid?
“Yes.”
How has the story of Samson come down to us as a hero’s story about a naïve strongman taken down by a wily woman, when even a cursory reading shows him to be a mass murderer with a hair trigger temper (pun intended)? And how is Samson even a hero in this story? There are no heroic acts, no acts done for the sake of others. Even his final act of killing the enemy is for revenge rather than for the advantage of his people.
In the movie version the story of Samson and Delilah was re-told as a great love story, where, after her terrible betrayal of him, Delilah then sacrifices herself with Samson, helping him to bring down the Philistine temple; the assumption being that she agrees that the Philistines are the enemy, and that Samson really is a hero. But there’s no basis for that interpretation in the text itself.
Even though my goal in re-reading this story was to figure out Delilah, I’m wondering if she’s not really that important to the outcome after all. Yes, Delilah tries to manipulate Samson with her womanly wiles, but Samson should be able to see through her, and see everything else in his life much more clearly. He should be able to use his superior strength to lead his people to victory, but he doesn’t even try. Long before the Philistines blind him, Samson is already blind – to his own purpose in life, to the welfare of his people, and to God. Delilah is barely a cardboard cutout in this story, there to be blamed for Samson’s capture (because she’s a foreign woman), when clearly it was his own weaknesses that got him into trouble.
More than anything, I think this is a story about how it’s not enough for God to choose you, and to believe in you; you have to believe in God, and you need to have a moral purpose to guide your choices in life, or you’re lost.
The final story in the book of Judges, the one set up by Samson’s failures to lead, is a brutal rape and a resulting civil war, and the biblical author repeats, over and over again, that this is what happens when there is no leader and every man can do as he pleases. But beyond a lack of leadership, the people lack a sense of right and wrong. They see their relationship with God as covenantal, as a deal: we do for God and God does for us. And the lesson they learn from the period covered in the book of Judges is that each time they break their covenant with God, they are overtaken by their enemies, or destroyed from within.
It takes much longer for them to even consider the question of morality, or the idea that our actions have consequences, in this world. These are my ancestors, and while they are not who I would have hoped for, we don’t get to choose our families. We can only learn from their mistakes and strive to make the world we live in a better place, through our own actions.
“We chose our family, Mommy, and that worked out well.“
If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.
Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?
