RSS Feed

Tag Archives: dogs

The Problem with Charity

            I’ve always felt uneasy about giving charity. I can’t figure out which charities to help, or how to be helpful, or how to not feel guilty for all of the other charities I am therefore ignoring. As the Covid-19 pandemic has grown, I’ve watched others act generously, and give generously, and the peer pressure to do the same has been enormous, but still impossible to live up to.

“I don’t have peers, so I’m safe.”

We had a discussion about charity one Friday night at my synagogue, after hearing the results of a study that said the younger generation of Jews (AKA me) are not giving as much money to charity as previous generations. The consensus opinion among the older congregants was that young people don’t understand that charity is an obligation, and therefore they don’t even think about giving, either to their own communities, or to the needy, or to the arts, or medicine. The older congregants remembered their parents setting aside specific times to give Tzedakah to different charitable organizations. They would do this once a year, or once a month, or before major holidays, and they were purposely involved in the process by their parents, in order to teach them that this is an obligation they would need to live up to as adults.

The discussion then veered off into how we could (and should) use peer pressure to encourage people to give more money to charity; how we should purposely press on those guilt buttons and encourage competitive giving, and offer rewards to those who give, because people need to be pushed to do “the right thing.”

“Do NOT push me.”

And I was left feeling confused, and guilty, and troubled. Because I don’t want to be left to give charity on my own. I don’t have enough money to make a difference, and I don’t want to watch my single coin drop to the bottom of an empty well. I felt like something was missing from this discussion but I couldn’t figure out what it was, at least not right away. I needed to take some time to think about it.

            The word charity feels Christian to me, both because it is, and because it is so often paired with the word “Christian,” especially in all of the Christmas movies I inhale in November and December. The Hebrew word Tzedakah, though, has a somewhat different connotation, even though it is often translated as charity. Tzedakah literally means “righteousness” and refers to the religious obligation to do what is right and just. The Torah requires that 10% of a Jew’s income be allotted to righteous deeds and causes.

            Except, from where I sit, giving charity is much more complicated than that. For example, in the United States, people can receive tax refunds for giving money to charity, and many corporations see giving charity as good publicity. Does charity given for selfish purposes still count as charity? Does charity given out of guilt still count as righteous?

            I don’t think I’m the only person from my generation who has noted the hypocrisy, and been put off by it. But for me, there’s also a more personal set of issues in the way. When I was a child, my father often made a show of putting a twenty dollar bill into the pushka (the tzedakah box) at our synagogue, after weekday morning services, or buying gifts for people at our synagogue that he didn’t really know, or helping other congregants when they were locked out of their cars. And at the same time, he refused to pay the bills at home, or fix things that were broken at home. My mother was often left to seek out hand-me-downs, or to buy furniture at St. Vincent De Paul, or to go to consignment stores and flea markets (though the last two she’d have done anyway), to make sure we had what we needed. And then my father would suddenly give us generous presents, though rarely what we asked for, or needed. At the same time, he spent a lot of money on clothes and shoes and hats and books and classes for himself.

            It was very hard for my brother and I to figure out what we could actually afford as a family, and my brother just decided that we were poor, even though in reality we were solidly middle class, given our parents combined incomes, where we lived, and where we went to school, even with scholarships.

“Did you have to walk six miles, uphill, in the snow, to get your chicken treats?”

In graduate school for social work, I heard a lot about the debate between needs-based and rights-based approaches to poverty. Needs-based thinking leads to charity and philanthropy, or voluntary giving to the “deserving” poor. Rights-based thinking includes changes in government policy, income redistribution, wage floors and cash subsidies, so that poverty can be eradicated and no one is seen as “undeserving.”

            As a child, I believed (often incorrectly) that paying taxes would mean lifting everyone up out of the risk of poverty, and creating a social safety net. I thought taxes equaled that ten percent we were required to give to good works, plus some more for roads and bridges. I believed that we paid our taxes so that we could all have our basic needs met. Over time, I started to realize that this wonderful safety net I’d imagined was more like a Swiss cheese umbrella, and I could easily get rained on. I heard screeds against anyone who would apply for disability or Medicaid, like me, instead of pulling themselves up by their bootstraps. And I realized that, in the eyes of a lot of people who did not know me, I would qualify as the “undeserving” poor.

            Often, the excuse for not covering the holes in our social safety net is that “charities can handle that.” Except, why would we prefer something as unreliable as charity over obligatory protections?

I think that a big part of why people prefer charity to taxes is that giving charity feels good. I see it in my synagogue all the time. The same people who grumble at having to pay yearly dues (to pay for salaries, building maintenance and repairs, taxes, and other boring things), will gladly give money at a fundraiser, or offer money to charity, or give time as a volunteer. Partially it’s because it looks like generosity, but more often it’s because it feels like generosity. It feels so much better to give a gift that you are not required to give, than to give what is required.

            I remember an episode of Law & Order where a man became addicted to giving away his organs. He wasn’t selling them, or selling his blood, or skin, or whatever else he was giving away, but the feeling of giving and of being generous was so intoxicating for him that he couldn’t stop, even when it put his own life at risk. But, he insisted that the person who received his generous gift be “deserving,” and he was the only one who could determine their worthiness. In fact, he felt justified in killing someone in order to re-gift an organ to someone he deemed more worthy. Giving charity gave him the power over life and death, literally.

            As, as a child, I would have preferred to have an allowance, or clear guidelines for what I could and could not have, instead of randomly receiving gifts (or charity) from my father, when he wanted to give them. And I feel the same way now. I’d rather know what kinds of support I can rely on, and where it will come from, so that I can plan ahead, and not feel constantly on edge about whether the needed gift will come in time, or whether I even deserve that gift.

“When do I get my chicken treats?”

In response to Covid-19, at first, the federal government of the United States seemed to be stepping up and taking responsibility for compensation, not just because we needed help, but because we had a right to it. We wouldn’t have to pay for testing, and we could rely on unemployment and subsidies and rent freezes to allow us to stay home as long as necessary. This made sense to me, both because other countries were doing their own versions of the same thing, and because it was clear that our government could have limited the impact of Covid-19, by testing early and often, providing adequate protective equipment to health care workers, and doing contact tracing as soon as the first cases were discovered.

Pretty quickly, though, it became clear that the measures put in place were wildly inadequate, with underfunded and understaffed unemployment plans, and much of the loan money meant to go to small businesses going to companies who had pre-existing relationships with the big banks. And despite those clear failures, congress was unwilling or unable (depending on your perspective) to offer further support. In response, some politicians advocated reopening businesses and throwing senior citizens into the volcano to appease the Covid gods. And then, because we thought things couldn’t possibly get worse, it became clear that the federal government’s already weak response to the coronavirus had dropped precipitously at the same time as studies began to show that poor people and people of color were being disproportionately impacted.

And, as usual, kind and generous people stepped in with charitable organizations to try to fill the gaps. Except, charity means that each individual gets to choose who they want to help, and who they don’t, and many people who needed help were left with nothing.

I have a tendency towards cynicism and hopelessness, expecting failure at every turn, but lately I have been seeing evidence that real change is possible, if you fight for it. I want to learn how to be hopeful and to believe that the current wave of protests and education and political change will take us further than we’ve been able to go in the past. Because honestly, if we don’t make a change soon, I think we’re screwed.

“Uh oh. Mommy used a bad word.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Virtual Field Trips

            At the beginning of the Covid-19 shutdown, my Facebook page flooded with resources for students, including long lists of virtual field trips to zoos and aquariums and exotic locations. And then the adults, feeling left out. started posting pictures and videos of all of the places they wanted to go. And I couldn’t look away.

“What IS this show?”

            I never travel in real life, but, now that I can’t go anywhere, I spend a lot of my time wondering where I’d go if I could. I even saw a car commercial that encouraged people to take to the open road this summer, though my first thought was, I am not going into a gas station, in a town where no one knows me, wearing a bandana over my face. Even as a white woman, that just seemed like a stupid idea. And I haven’t seen that commercial again.

I think, for the most part, people who live in the United States aren’t going anywhere for a while. Instead, I’ve been taking virtual field trips. I’m on the second season of a murder mystery series set in France, where each episode highlights another picturesque French town I’ve never heard of. They pronounce “oui” as “way,” which is disconcerting, but the landscapes are breathtaking. There was a murder on an isolated island, steeped in fog, and a murder on the border with Spain, and a murder set between cliffs and caves, and a murder at the end of a long drive by the sea. I’ve also visited the beach in Sandhamn, for another mystery series, set in Sweden, and then there were murders in Masada, and Tel Aviv, and Tennessee. In order to solve fictional murders, I have vicariously climbed mountains and gone scuba diving and even tried line dancing and Flamenco.

“We could dance too.”

            There’s something extraordinary about the technology that allows us to be everywhere and nowhere at the same time. There’s also something strangely comforting about a murder that can be solved, by someone else, in an hour and a half, with proof, and clear motives, and justice prevailing in the end.

            I’ve also been listening to a lot of Duolingo Spanish Podcasts lately (because I forgot I had subscribed two years ago and now there’s a pile of them on my phone). The varied accents and unfamiliar vocabulary of the stories are a challenge to my advanced beginner Spanish, but the host always steps in, just in time, with an explanation in English. Each podcast is set in a different part of the Spanish speaking world, like Cuba, or Mexico, or Columbia, or Madrid, or Los Angeles, and the narrators tell stories about becoming the first female skydiving teacher in South America, and learning to love your Afro-Latina hair, and building up a mescal factory in rural Mexico, and becoming a successful wheelchair tri-athlete, and on and on.

“Any stories about dogs and their nose-less birds?”

            I don’t think I would have found this much joy in my virtual field trips ten years ago; it would have overwhelmed me. I wouldn’t have known what to do with all of these lives that were nothing like mine, teaching lessons I didn’t feel ready to learn. But therapy has done a lot of work on my internal world. I feel like a construction worker, using my invisible tools to build invisible rooms in my head to store and organize all of my complicated feelings. I’ve learned a lot about pacing, and self-protection, so I’m not as easily flooded; and when a story or idea is more challenging than I can handle, I have plenty of internal shelves to store them on, for later.

            I’m still not at the point where I could manage actually traveling to any of these places in real life, but clearly I don’t have to. Another benefit of virtual field trips is that I don’t have to stockpile a month’s worth of medication from my local drugstore, or try to find someone willing to tolerate Cricket for an extended period of time. I don’t even have to worry about the weather, or a new wardrobe, because I can just wear my pajamas, and rest my head against my air-conditioner, and visit Bombay or Tokyo or Quebec or wherever I choose to go next. Coronavirus be damned.

“Can we go to the dog park?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

I want to be back in the classroom in September, not on Zoom

            The staff of the synagogue school where I work is spending the summer, just like every other school, planning for the unknown. We’re doing curriculum development and lesson planning, for every scenario, and we’re building our technical abilities, and looking for ways to re-interpret our current ways of teaching for a two dimensional world.

            But it sucks.

“Harrumph.”

            I mean, I’m grateful that we’re doing all of this preparation, so that it won’t feel like we’re being dropped into a sea of ice cold water, again. And I’m grateful that the technology exists, both to allow us to work together from afar all summer, and to build up our online classrooms into more interesting places. But I want to see my kids. I want to hear them; without one person’s microphone blocking out everyone else’s, or all of their voices coming at me through a delay, or some of the kids not coming through at all because their internet connections are spotty or because every member of their family is online at once. I want to be able to talk with one of my kids privately, if they seem upset, without everyone else noticing or listening in. I want to be able to make eye contact with the quiet kid in the corner who thinks he’s invisible.

“Can you see me, Mommy?”

            Zoom, even with all of the bells and whistles, and integration with other apps and games and videos, is not the real world. I miss being able to talk to my students and forget what I look like, or what I’m wearing, or how silly I look when I’m trying to dance. I miss seeing all of the other kids in the hallways, and catching the eye of another teacher as we silently ask each other “are you okay?” And I miss being able to shut the door of my car at the end of the day and feel the transition from work to home starting to sink in.

“Be quiet. I’m sleeping.”

            But I really miss being able to close the door of my classroom and knowing that it’s just me and the kids for a while, with no one looking over our shoulders, or recording our conversations, or judging each move we make or each word we say.

            It’s not that my classroom is so awful that it can’t withstand the scrutiny (I hope), but there’s something intimidating about having so many virtual doors and windows open at all times, and not knowing who’s listening in or watching from two feet out of camera range.

“Is somebody watching me?”

            Zoom is so public.

            We had a Zoom class just before Mother’s Day, and I was helping the kids create blessings for their mothers (and fathers, since school was going to end before Father’s Day), and one of the kids started miming at the screen, and then messaged me privately that she couldn’t answer with her mom in the room. Up until that second I had no idea that her mother had been there, just out of range, for the previous forty-five minutes.

            I can be silly with kids in a way I can’t with adults, at least adults I don’t know. I can play the role of the-one-who-knows-things with the kids, whereas with other adults around I’d be more self-conscious, recalibrating each time a new person came in. Just like I would feel different, and probably act differently, with my boss in the room.

I’m the boss.”

            And the kids are different too.

            A lot of the things the kids would have said in the classroom could barely even be thought when they were at home; not because they were unsafe at home (though I don’t know), but because they are different people at home than at synagogue school, and they are much more aware of being overheard, and of being their home-selves; being the big sister, or the good kid, or the chatterbox they are presumed to be when they are at home.

            In the classroom they can try on new behaviors, and say things they wouldn’t say with an audience. At home, even with Mom and Dad in a separate room, their internal censors are on and they are much more careful.

            I don’t really care if I ever step into a shopping mall again, and while I miss movie theaters, I actually like the variety and control and cost of streaming better. I do miss going to synagogue in person, but the alternate-universe-Zoom-synagogue has been a pretty good substitute. But, I miss my classroom, and my kids.

            And it sucks.

“Harrumph.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Cricket’s Bat Mitzvah

            Cricket will turn thirteen later this summer, and I have been wondering how best to mark this monumental birthday. For humans of the Jewish persuasion, thirteen means it’s time for a Bar or Bat Mitzvah, to mark the onset of adolescence (Orthodox Jewish girls may have a Bat Mitzvah at age twelve instead). But, what about for a Jewish dog?

Cricket at (almost) thirteen

To be honest, thirteen seems too young for a transition into adulthood, at least for humans. A hundred years ago, kids might have left school at thirteen and gone out to work, but now that’s not even legal, and certainly not practical. But we’ve kept the Bar and Bat Mitzvah celebrations at the onset of puberty, or thereabouts, because…tradition. And because it would be impossible to convince kids to stay in Hebrew school for even more years before they can have their big party.

But dogs, even Jewish dogs, are a different story. If anything, the age of thirteen would mark old age, rather than the first steps into adulthood. And a lot of dogs don’t make it to thirteen, especially the larger breeds. I don’t understand how a religion that has rituals for almost everything, has missed the opportunity to designate lifecycle events for our pets, so I’m stuck with this somewhat inappropriate and misleading event that has come to be called, at least on social media, the Bark Mitzvah.

“Is that a celebration of barking?!”

            When we first brought Cricket home, twelve and three-quarter years ago, I looked up Cockapoos on an aging chart and it said she could live eighteen to twenty years. Dina, my Labrador mix, had lived a miraculous sixteen years, twice as long as the Doberman who had preceded her. But twenty? That’s more like a cat!

“Hey! I’m not a cat!”

At almost thirteen, Cricket is showing signs of aging, with a little cloudiness in her eyes and a habit of hearing things that aren’t there, and a tiny bit of slowing down (though not much). But she has amassed an enormous amount of knowledge in her thirteen years, and many useful skills: she can beg, and guilt, and manipulate; she can bully and wheedle and whine; she can love and cuddle and sniff like a scientist; she could have been a gardener or an archeologist or a detective very easily, if we lived in a world that allowed dogs to go to school, and she has always been the de-facto Sherriff at our home. She has also been a surprisingly effective big sister, to Butterfly, and now to Ellie, who both needed mentoring in how to be dogs after growing up under less than ideal conditions as breeding mamas. Cricket has even learned how to offer comfort, rather than just to receive it, and can, on very rare occasions, even share food with her loved ones (though she would rather not).

“Cricket never shares food. Never.”

            There’s no escaping that thirteen is old age for a dog, but maybe that’s what we could celebrate with Cricket’s Bat Mitzvah. She has accomplished an enormous amount and now she is graduating into the last third of her life; finally becoming the wise old crone she has always wanted to be.

“I am very wise, it’s true.”

I don’t think Cricket is prepared for the rigors of a traditional Bat Mitzvah, though. She understands quite a few words in Hebrew, but she has trouble with articulation, and her sense of melody is iffy (though she is, at this very moment, singing the song of her people. I think I can make out the words “chicken” and “I want”). And, really, no one with any sense would ever let Cricket into the sanctuary or anywhere near a Sefer Torah (the holy scroll, kept in the sanctuary, that Bar and Bat Mitzvah kids dread having to read from at their services). But that actually works out well this year, since all of the Bar and Bat Mitzvah services at my synagogue are being streamed, while we can’t attend in person. Maybe Cricket’s Bat Mitzvah could be in our backyard, with the support of the big Paw Paw tree (also turning thirteen this year, coincidentally). They could have a service of their own, to mark their individual, and complex, journeys to their current stages of life. A very short service.

“Grandma, how did Mister Paw Paw get so much taller than me? Rude.”

            The fact is, Cricket could care less about having a Bat Mitzvah to celebrate her accomplishments, and her quirks, or to set a hopeful tone as she marches into her senior years. She just wants the food. So I will have to stock up on chicken treats and liver and all of the other good stuff she loves to eat. In moderation, of course, because I want her senior years to last a very long time.

“Did you say food?”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

What’s Next?

            There are so many trainings advertised on Facebook, for online teaching and social work, and I keep thinking I should sign up for all of them, but I don’t want to, and I feel guilty about it. I want to work on my own writing, but my brain can’t shift out of work mode, or job search mode, or Rachel-isn’t-trying-hard-enough mode. It doesn’t help that I’ve been hit by another wave of inflammation and exhaustion and can’t stay awake long enough to finish a thought.

I’m expecting stay-at-home rules to last longer in New York than elsewhere, especially in the areas closest to Manhattan, like Long Island, where I live. Even when we start to open up a little bit, schools will still be closed, and crowds will still be forbidden. I keep hearing that we’re supposed to get tested, but I don’t know if that includes me, or if I’d need a prescription from my doctor, or an appointment, or specific symptoms. I’ve been trying to figure out Governor Cuomo’s system of regions and parameters and how that relates to what’s happening in other states, but it’s not computing.

            I’m really not looking forward to wearing masks and gloves in the heat of the summer, or the inevitable power outages when everyone is at home on Zoom and using their air conditioners all day. And I’m afraid that my doctors will decide to reopen their offices soon. I don’t want to go to the dentist. I don’t want to go to the dermatologist. I don’t want to go to the cardiologist or the oral pathologist or the general practitioner for tests. Skipping non-essential doctor visits for the past two months has been one of the perks of the shutdown for me. Maybe I can hide under the couch with Cricket when they start to call.

“No room.”

            We finally ordered take out for the first time in two months (for Mother’s Day), and I had to put on my mask and gloves and walk around the corner to the Italian place, which has remained open all along. They were all set up for social distancing, with a table at the door to keep customers outside, and everyone on staff wearing gloves and masks. But there was a lot of staff, and I was preoccupied with details, like the hole in one man’s glove, and the workers brushing shoulders behind the counter. I forgot to get the receipt as I took the bag of food and ran away. It was such a relief to get back home and into my pajamas again.

            Usually, for Mother’s Day, we would have gone to a gardening store to pick out Mom’s new plants for the season, but with the cold spell, and the expected crowds of Mother’s Day shoppers, we delayed the trip. Mom threatened to race out to the gardening store as soon as the weather improved, but, Thank God, she didn’t do it. I keep picturing huge globs of coronavirus rolling down the street, like a bowling ball looking for pins to knock down, and I don’t want Mom knocked down.

            One bright spot is that my big Paw Paw tree (the lone survivor, at thirteen years of age) has started to blossom. We probably won’t have fruit this year, because you need two trees for cross pollination, and the gardener has been lackadaisical about replacing the tree he cut down. He ignored Mom’s suggestions for where to buy a sapling, maybe because he assumes all of his suppliers are awash in young Paw Paw trees. If he ever follows through on his promise to replace the tree he killed, chances are high that he will mistake a Papaya for a Paw Paw, or just fill the space with whatever fruit tree he can buy off the back of a truck. But in the meantime, my tree is leafing and flowering, and that makes me happy.

Paw Paw flowers

We’ve been having a lot of zoomed Ritual Committee meetings at my synagogue recently, to discuss what we’re going to do for the High Holidays, in mid-September. Even if we are allowed to go back to the synagogue building by then, will we really be ready to stuff hundreds of people into the sanctuary at one time? Will we go to services in protective equipment and sit six feet apart? Could we have services outdoors? In a tent? A really, really big tent?

            In the meantime, the choir is preparing to sing a few the songs from home, in case singing in person remains impossible. I did my first video this week, listening to the piano and the Cantor on earphones while singing to the computer screen. It took a lot of willpower not to look down at the music, but Mom insisted that I had to look up, and smile.

“Smile like this, Mommy!”

            I’m taking each next step, but I still don’t feel like I’m back on track, or managing my life very well. It’s not that I want to get a haircut, or go to the beach or the mall; I just want to go to a supermarket with full shelves. And I really want to stop feeling like I’m forgetting something important. Did I lock the car? Did I leave a sock in the dryer? Did I touch my face?!!!!!

            Actually, I think what needs to come next for me is rest, so that I can begin to approach the next set of challenges with some energy and motivation, instead of dragging myself along like an English bulldog forced to walk around the block. I really need a nap; or twelve.

“Bed’s taken. Too bad.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

            Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Finally, the Groomer is Essential

 

I was getting very jealous when I started to see other dogs on Facebook posting their after-grooming pictures last week, so we called our groomer, thinking she might have a recorded message letting us know when she might be back in business. Instead, she answered the phone and told us that she had received the okay from the local fire department to re-open, on a limited basis, and she could give us an appointment in a few days. I continued my constant watch on Cricket’s mats, and sneak attacks with the comb and scissors, until Grooming day finally arrived.

013

“I looked fine, Mommy. I liked the way none of the hair on my face could move in the wind.”

004

Ellie, on the other hand, was ready for a trim.

We handed the dogs off to the groomer in her parking lot – me on one side of the fence, wearing my red face mask and blue-alien-skin gloves, and the groomer on her side of the fence. The girls know the groomer well, so they were (mostly) okay about going with her. I, on the other hand, had to go home to a dog-less apartment. The echoing silence was so exhausting that I slept for most of the time they were gone.

The pick-up was basically the same in reverse, tossing the leashes over the fence in exchange for an envelope full of money. I was worried that we’d have to pay double for Cricket, given the state of her hair, but we paid the same price as usual. The girls jumped into the car as if they were fleeing the scene of a crime and then Cricket climbed onto my lap in the passenger seat, and then behind my neck, leaving a cloud of white hair in the air and all over my clothes.

IMG_1543

“Oh, the shame.”

 

Poor little Cricket has had her worst fears realized. The groomer had to shave her really, really close to the skin; she’s not pink, but the film of white hair barely covers her nakedness. Miss Ellie, on the other hand, looks fine. I tried to explain the situation to Cricket – that because Ellie let me brush her hair and cut out her occasional mats, she didn’t have to be shaved down to the nubs. But Cricket couldn’t hear me. It’s possible that she still has hair in her ears, because only the vet has the courage to pull out that stubborn hair and risk murder and mayhem, but more likely Cricket just doesn’t want to hear what I have to say. She has very good selective hearing skills. She can even hear things that aren’t there.

062

“Can you see what they did to me?!!!!!”

Both dogs were starving when they got home, as if they were trying to fill up the empty space where their hair used to be. But then they were exhausted and slept through most of the afternoon and evening, barely noticing my Zoom meetings and only waking up to beg for more food and walks.

007

029

“I could eat.”

To cap off grooming day, we watched a segment of Stephen Colbert’s show where one of his producers let his ten year old son give him a haircut. First, the boy clipped off clumps of his father’s hair with what looked like kitchen shears, and then he moved on to the clippers. The Dad/producer ended up looking like a plucked chicken; kind of like Cricket, though she has slightly more hair left on her head than he did. Unfortunately, I can already see tiny mats trying to form in Cricket’s hair, so maybe she would have been better off if she’d been completely plucked.

I feel better now that Cricket doesn’t have any more mats on her face and belly, clumped with goop and food, breeding who knows what kinds of infections. Cricket, on the other hand, still believes that she was fine the way she was; and she’s sticking to it.

005

“Harrumph, Mommy. Harrumph.”

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

 

The Fourth Year Dreams

Up until recently, my dreams kept throwing me back into the fourth year of high school, telling me that I still had credits to finish in order to graduate, even though I have three master’s degrees in real life.

The literal truth of the dreams is that, when I went there, my high school had a three year program. It was an Orthodox Jewish high school, and the idea was to graduate us a year early so we’d feel obligated to spend a year in Israel before college. The other literal truth is that I fell apart during my last (third) year of high school, and even though I went to college the next fall (at age sixteen), I was unable to stay there.

Looking back, I think part of the reason for the dreams was wish fulfillment. I wanted to go back to high school and do a fourth year, because I wanted to believe that my collapse in college was caused by not being old enough to handle it. Maybe, I hoped, if I could go back and finish that last year of high school, I would be all better.

067

“Hmm.”

And in those early versions of the dreams, my orthodox Jewish high school had a drama department, and art classes, and a therapist (none of which we had in real life). But the dreams still focused mostly on the anxiety and stress of high school, with all of the social failures, and the tests in math, or physics, or social studies that I was wildly unprepared to take.

The dreams kept going, even as I got older and worked to get better. It was frustrating to keep returning to high school as I slept, because when I was awake I knew how much progress I’d made in therapy, in writing, in self-awareness, and in my overall mental health. But the dreams kept reminding me of all of the things I still couldn’t do. With each year I fell further behind my peers: in relationships, and work, and money, and independence. I never stopped trying to move forward, but for every mile my peers traveled I made it about a foot into the future.

Ellie and the Afikomen

“Every step counts, Mommy.”

There’s a theory that if you can work through the issues behind your dreams, then you’ll stop having those dreams, but for a long time I felt like these fourth year dreams were going to haunt me for the rest of my life. And the thing is, along with all of the anxiety and failure and humiliation of the dreams, there was also a sense of possibility; that I could have another chance to learn what I couldn’t learn the first time through.

Gradually, even during the dreams, I was able to remember the work I’d done, and the degrees I’d earned in the real world. And then, after graduating with my Masters’ degree in social work last year, the dreams changed again, and even though I was still back in my fourth year of high school, this time I was surrounded by my former classmates, all at our current ages, and all trying to finish those last few credits. And then, sometime this past fall, around the same time I started teaching synagogue school a few hours a week, my high school best friend appeared in the fourth year dreams with me, despite being married with four children and living in Israel, and it was such a relief to have her there with me, and to feel like we were in this fight together, even if it was just a dream.

IMG_1412

And I started to realize that I’m not alone in this unfinished feeling. When I looked at everyone else’s lives on social media, they seemed to be overachieving and rushing ahead and having a great time, but the dreams were telling me that maybe we each had our own unfinished tasks that we needed to go back and work on. Because we’re all still trying to figure out how to be okay. I started to think that maybe all of those kids I grew up with were having the same fourth year dreams that I kept having, stuck back in those old classrooms while they were sleeping, and maybe that’s why I saw them there so often.

281

“Hmm.”

 

I haven’t had a fourth year dream in a while now, and that seems to be a sign that I’ve passed a marker of some kind, and filled a void that needed to be filled. Unfortunately, other bad dreams fill that space now, with other unresolved issues that need my attention, and they seem to think I need to be hammered over the head on a constant basis so that I won’t forget that there’s more work to be done. And, really, I know that there’s still a mountain of work left to do, but it’s nice to take a moment and celebrate that some of that mountain may have finally been chipped away.

010

“Did you say chips?”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Six Weeks into the Apocalypse

 

After the anxiety phase of the shutdown, which I wrote about two weeks ago, I moved into the depression phase. I got really tired, and started to feel hopeless, about everything. The idea of putting on my mask, and gloves, just to go to the supermarket and possibly find out that they had no toilet paper, or paper towels, or mushrooms, or fat free Greek yogurt, overwhelmed me. I stopped arguing with the voices in my head that were telling me I wasn’t doing enough, and just accepted that they were right. And the nightmares continued. Night after night, from the safety of my home, where I have more than enough, I imagined myself lost and lacking in everything.

In my waking life, I did everything I could think of to manage the gradually lowering clouds, and the thinning air, of my emotional world: I watched Steven Colbert, and his dog; I watched Rachel Maddow, and wondered why she didn’t bring her dog to work with her; I watched the news as selectively as possible, and I went to my Zoom events, and worked on my lesson plans, and exercised, and played music, and cuddled with my dogs. But I couldn’t push the grey clouds back; they just kept coming closer and closer, squeezing me into an ever smaller corner of my world.

IMG_1412

I tried to count my blessings, and my successes from the past year, but my brain turned everything into the wrong thing. And, suddenly, all I could focus on was the wasteland of Cricket’s hair; her matted ears had become the measure of my self-worth. No matter what else I might accomplish, the fact that Cricket wouldn’t let me brush out the mats on her ears meant that I was a useless piece of shit, not just as a dog mother but in every possible way.

278

“I look beautiful. I don’t know what you’re kvetching about.”

Ellie, reluctantly, let me clean her eyes, and her tushy, when necessary; and, with very sad eyes and a light grumble in her throat, she even let me comb through the more stubborn mats in her hair. Cricket, on the other hand, got crazy eyes and bared her teeth at me if I even looked at her ears. Cricket tends to see grooming as a war, and a war that she usually wins.

281

“Grumble, grumble, Mommy.”

I tried everything I could think of. I loaded her up on treats before even introducing the comb or the scissors. I tried raising her dose of anti-anxiety meds, and even giving her the Ace pill she takes before a regular grooming visit, but her anger only increased.

IMG_0510

“I won’t back down!”

A few days ago, I finally had the energy to put Cricket into the bathtub, despite my rapidly depleting sense of self, and I was able to remove about twenty-five percent of the mess (fresh clean butt!); and then, during her after-bath-zoomie-tantrum, she wiped her face on every piece of furniture and dislodged even more of the muck, some even under her eyes, where I always worry that she will get an infection from the clumped, wet hair, that absorbs her eye goop.

015

“You cannot take my eye goop!”

But despite every effort, and my increasing attempts at stealth, there’s still so much left to clean and trim, and I have very little confidence that she’ll let me do it.

It’s a sign of my looming depression that I am taking Cricket’s behavior so personally. I’m not in a full depression yet, thank God. Therapy and medication have made it harder for my system to fully shut down, the way it’s done in the past, and I’m doing everything I can think of (diet, exercise, social connections, entertainment, etc) to stay above water; but I can see the cliff coming, and I’m afraid, because once the depression takes over it’s very hard to pull myself back up.

I’m hoping that Cricket reads this essay and, out of pity, allows me to at least trim the hair under her eyes, to help stave off my depression. She’s a very smart dog, so I wouldn’t be surprised if she’s taught herself how to read; but making a sacrifice to save someone else’s life? That might be expecting too much. Even if that life is mine.

067

“No. Just no.”

Obviously, Cricket doesn’t think her sacrifice is necessary yet, and maybe she’s right. I’m not looking over the edge of the cliff yet, I’m just worried that it might come to that, the longer we stay shut down and unsure of what’s to come. But, really, if Cricket walked up to me and offered her ears for combing, that would be a true sign of the apocalypse. So, maybe I should count my blessings and be grateful that we haven’t crossed that line, yet.

003

“Can you blame me? This is what happens when I let them near my hair!”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

Triggered

 

The first sexual abuse memories that came back were from my second abuser, my best friend’s older brother. He was six years older than us, and it seems like the abuse started when I started to sleep over at her house, at around age four, but he had access to us long before that. He boasted a few times that he used to help change our diapers, but that seems unlikely. He abused us in her bedroom, and in the den when we slept on the fold out couch in order to watch TV. He also abused us during the day, in the pool and in the kitchen, when he was left to watch us.

I couldn’t have told you that I was being abused if you’d asked me at the time. The memories dived under the surface as soon as they were created. All I knew was that whenever I saw my best friend’s brother I felt sick to my stomach and frightened, but I wasn’t sure why.

I stopped sleeping over at their house, abruptly, when I was seven or eight years old, after I couldn’t get to sleep one night during our weekly sleepover. I don’t remember going to bed, and I don’t remember the abuse that night, I just remember pacing in my friend’s room and then walking out into the hall and knocking on her parents’ bedroom door and asking to go home. It may have been ten o’clock at night, but to me it felt like three o’clock in the morning. I called home on the phone in the hall, and Mom came to get me, though I don’t actually remember going home. There’s a lot I don’t remember.

This was my best friend’s house. We’d met as infants, when our mothers took us to Mother’s Day Out at the local community center. We did everything together, for years, except that we eventually went to different schools. She went to a Lutheran school and I went to a Jewish school. I brought her with me to junior congregation at my synagogue, and we danced around her living room to a record of Jesus songs for kids.

IMG_1384

“Who’s dancing?”

Looking back, the abuse must have taken a turn that last night, something worse than usual to make me so desperate, but I don’t know what it was. It’s possible that something else woke me up to my fear, or to the idea that I could leave if I wanted to. I don’t know. But I still went over to her house during the day, even though I was starting to be aware that something was wrong. I knew that I felt nauseous each time I saw her brother, and I knew that it seemed ironic (and yes, I knew that word as a kid), that I wasn’t allowed to walk home alone from her house once it got dark, and her brother was sent along to protect me. He liked to carry Nun Chucks. Their parents thought they were keeping me safe from the bad guys by sending him along with me. They never let me walk home alone in the dark, no matter how much I begged.

IMG_0510

“Grr!”

My friend and I grew apart for multiple reasons. We were, as I said, at different schools during the day, and my father became more and more religious, making us keep kosher, so that I couldn’t eat at her house anymore. But the abuse had to have played a role too, though neither one of us talked about it, or seemed to remember that it had happened. There was some sort of secret miasma that sat between us in a way we couldn’t articulate. I went to her eighth birthday party, a sleepover, but I threw up multiple times and had to go home, again in the middle of the night.

It took years to piece those pictures together, though, and to guess how old I was in each one, and how one thing led to another. It’s still like a kaleidoscope, with tiny pieces taped together in incomplete patterns; but the memories I have are vivid, and eventually, when we were older, my friend and I were able to talk about what happened and validate each other’s memories.

290

“Harrumph.”

We’d both experienced amnesia for the abuse. When we talked about it years later, our memories of the abuse were remarkably similar, including the ways we had forgotten about it, but while my memories of being abused always included her sleeping nearby, or being abused as well, she’d blocked out any memory that I was even there.

Flashes of different images came back to me at different times, out of context. I didn’t have words for what he had done to us, sexually, or emotionally, or psychologically. I couldn’t make sense of why he would do those things. I remember these little speeches he gave, telling me to close my eyes and that everything would be fine, telling me that my friend was fine with it so I should be fine with it too, telling me that I couldn’t tell anyone about it because they’d be disappointed in me. My friend was right next to me in her bed, sleeping through his abuse of me, and of her, and I couldn’t make sense of that. I didn’t understand how she couldn’t hear him. I hated how easily she fell asleep.

I remembered hiding in the bathroom one night and holding the door shut, even though it was already locked, and arguing with her father, because I thought he was her brother coming to get me, when he tried to open the door. I remembered standing in their kitchen, with the sun shining on my face, and my underpants down at my ankles. He’d made it into a game, kind of like hide and seek, and I was terrible at hiding. I’m very bad at games in general, but I was also a very slow runner compared to my friend. I remember her leaning out of her hiding place and asking why no one had found her yet. I remember being terrified as her brother counted down, because I couldn’t think of anywhere good to hide.

IMG_0886

“I could have helped you, Mommy.”

It wasn’t until I’d been in therapy for a few months, at age 19, after years of remembering parts of the abuse, that I felt strong enough to confront my friend’s mother with my memories. The family had moved out of the neighborhood and it was a long drive out to see her. By the time we got there I was too scared to get out of the car, so Mom had to talk to her first. That’s when we found out that my friend had already told her what had happened, a year or so earlier, but had only told her about one other little girl who’d been abused, and not about me.

My friend called me in the middle of the night, that night, for the first time in years, to talk about our memories of the abuse. She had no answer for why she hadn’t mentioned me to her parents, when she confronted them with her own memories of the abuse. She said that she just didn’t remember that I’d been there that much. She even named someone else, a boy, as her best friend from that time. It was part of the dissociative response, I guess. That’s the most sense I can make of it. She had told herself that we weren’t as close as I knew we’d been, and that I hadn’t spent as much time at her house as I knew I did. Something about remembering that I was abused too was more than her brain could handle. And even her mother, who could have guessed that I was, at least, a potential victim, had forced herself not to think about the possibility. But in the next sentence, my friend told me that it was my fault that she was so bossy to her friends, because I’d let her get away with that behavior when we were little. She saw me as the template for all of her later friendships, but she couldn’t remember that I’d been at her house constantly, for years, being abused right along with her. No matter how much my therapist tried to explain dissociation to me, I still had a hard time with that.

My friend’s parents made a special trip to see my parents, a few weeks later, and I tried to listen in on their conversation from my bedroom upstairs, but I could only hear the clinking of glasses, and laughter, while I sat in my room, shaking with fear, and anger. The one line I remember from Mom’s description of the conversation later on, was that my friend’s father had said, well, it gave her something to write about, or something to that affect, because I’d given my friend a story I’d written about the abuse, which she then shared with her parents, and her brother.

My father’s response to me, the day after seeing my friend’s parents, was that he was “surprised to find out that the memories were true and not just your fantasy.” This was said with a smile.

IMG_0238

“This is worse than Grr.”

The validation of the sexual abuse by my best friend’s brother was probably the trigger that allowed me to look at the even darker memories I had around my father. I’d been hinting at abuse by him to my therapist, telling her about all kinds of weird things he’d said, about how children under five don’t remember anything, and children under three don’t feel pain. And the way he took me on “dates,” and the way he tried to get between me and my mom, and bribe me with presents, and the way he’d used religion to control me. There were so many things that were off, overtly, about my father and the relationships within the family, but it wasn’t until after the validation of my memories of abuse at my friend’s house that I could even contemplate the other images that kept swirling around in my head.

And even then, it was a long process, with images being pieced together over time, and body memories finally being verbalized, and memories I’d always had being re-examined. I started to recognize that the same way my memories of the abuse at my friend’s house would fade to black, memories of time spent with my father, in the darkroom developing pictures, and in the dark, period, faded to black too.

Why am I writing about this now? Because I was doing one of my language learning apps and the word for “eel” came up in Hebrew, and below it there was a sketch of an eel, and suddenly, memories of the abuse by my friend’s older brother rushed back; memories that I’d supposedly worked through ad infinitum over the years, and resolved, over many years of therapy. The images of a squid and an octopus, both phallic-adjacent, had bothered me in earlier lessons, but it was the eel that pushed me over the edge.

I resent the way memory works, but I’ve gotten better at dealing with the consequences of these triggers, and honoring the need to process what comes at me, with as much patience and self-compassion as I can muster. I used to think that I could force all of the therapy work to be done at one time, and on my schedule, and fully under my own control, but my brain refuses to let me. It decides when I’m ready, and when I’m not.

Maybe someday I will know everything that happened, and I will stop feeling like there are ghosts waiting to jump out at me from behind every curtain. But maybe not.

yeshiva girl with dogs

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?

 

 

Passover on Lockdown

 

By the third week of lockdown I started to feel the isolation kicking in. I don’t know what made the difference; maybe it was when I started to feel pressure to make videos for synagogue school, or when I rushed to the local grocery store (on news of toilet paper) and found out that I was the only person not wearing a surgical mask (the cashier sold me some at the checkout counter, but by then I already felt like I’d been branded with the cooties). It was the first time I’d been at a store for a week, and it made me feel like hiding out in a bunker for another few months.

IMG_1414

“That works for us.”

I’m having a hard time concentrating, and sleeping, and my nightmares have followed me into lockdown. The anxiety seems to be creating weird attention deficit symptoms (ADD is not usually one of my diagnoses), and I’m having trouble focusing on any one thing for very long. I keep interrupting myself and jumping around from task to task, and then falling asleep for hours because I’ve exhausted myself. Even trying to write this essay feels like grabbing at thoughts trapped in helium balloons that are trying to escape out the window.

I’ve been outside a lot, because of the dogs, but we mostly stick to the backyard of the co-op. Most of our neighbors are careful about keeping ten or twenty feet away, instead of just six, but that’s what they did before the virus too. We walked the dogs up the hill one day, when I had more energy, but seeing the empty train station parking lot, and the empty streets, was disconcerting.

IMG_1408

Though some creatures like the wide open spaces.

I’ve spent hours on Pinterest looking for information on how to use Zoom, and Google Forms, and how to make and upload videos, and looking for games and puzzles and all kinds of things to share with my synagogue school students, on bible passages and Passover and moral lessons, but, you know, funny. And then there’s the time spent on Facebook and YouTube, which just seems to pass without my knowledge.

I’ve been exercising more than usual, trying to wear out the anxiety, and I found a murder mystery series from Australia starring Lucy Lawless (Xena Warrior Princess!), that was a lovely break from the news. But then I ran out of new episodes, and the panic returned.

We celebrated Mom’s birthday in lockdown, with a homemade chocolate chip yogurt cheesecake and lots of calls from family and friends. Oh, and I did the cleaning that day, not the next though.

We heard from my brother’s family for Mom’s birthday, and his wife, also a doctor on the front lines of this pandemic, said that my brother is doing more telemedicine than in-person ER work lately. Even if it’s not true, it was a nice attempt to reassure Mom that her baby boy is going to be okay.

delilah and scott2

My brother’s the one on the left

Mom has been sewing constantly. First there were the cloth grocery bags (because New York forbade plastic bags at the grocery stores starting March first – great timing!), but then most of the stores loosened the rules on plastic bags, probably because they didn’t want us dragging our germy cloth bags through their stores, so Mom moved on to making cloth masks. The first prototype was thick and had a hepa filter in it and suffocated me, but the next design was easier to wear and only made my glasses fog up a few times, so now she’s making tons of them to send to family and friends.

I finally received my latex gloves from Amazon this week, so now I feel a little better about doing the laundry, because for a while there I worried that I was picking up germs from one doorknob and transferring them to another, and killing everyone.

I hear different estimates for how long we’ll be in lockdown. We are supposedly, maybe, in the apex of the thing right now, but who knows. We could get multiple apexes, especially if we leave lockdown too soon. At the very least, we’re going to be practicing social distancing, and wearing masks and gloves, into the middle of the summer.

The hardest thing for me is trying to forgive myself for struggling through this. My expectations of myself are always much higher than I can live up to, and now is no different. I have to keep reminding myself that I am doing enough, even on the days when I’m not doing much at all. And I hate the anxiety. I hate the way it makes my heart beat too fast, and makes me nauseous, and makes it feel like shards of glass are traveling through my veins and airways. And I hate the way it makes me so sure that everything is my fault and everything would be within my control if I just tried hard enough. My little yoga practice helps, sometimes, when the anxiety starts to tell me that I should be able to earn more degrees, and write more novels, and learn how to fly, during all of this free time.

Even Governor Cuomo, Mister tough guy, acknowledged that mental health has been an issue for him, and his daughters, and his dog. Exercise helps, and being heard helps too. Maybe that’s why he does a press conference every day.

Ellie likes to sit on my lap for our noon Zoom sessions with the clergy from our synagogue. One day I even brought a pair of scissors over, to trim the mats from her ears and tail, because those forty-five minutes are her most docile of the day, but I can’t imagine what the other people on the Zoom must have been thinking.

IMG_1423

“They were thinking that my Mommy is insane.”

Cricket prefers the streaming services on Friday nights, probably because we sit on the couch to watch those in our pajamas. That’s more her speed. She needs the rest after long days spent screaming at possible zombies, or squirrels, passing by our door.

IMG_1520

Cricket likes when the cantor sings to her.

I’m too aware of how well other people are adapting to the shutdown, and adapting to the technology, while I struggle just to keep my head above water. I watch as my fellow synagogue school teachers make videos and run Zoom classes, while I’m still trying to learn how to do Google Forms. I watch all of the videos people are making on Facebook, where they’re making chair lifts and fake snow hills in their backyards, or singing incredible duets, or making Covid 19 parodies to keep people entertained, and I feel like a turtle, no, slower than a turtle, more like a snail.

I feel like the kid standing ten feet behind the diving board, watching while everyone else lines up to dive in. And all of this is making me even more anxious about what happens once the shutdown ends, and even more changes take place in the world, and I need to keep catching up, or at least running behind with the stragglers, to prove that I’m trying to keep up, even if I won’t ever actually catch up.

I guess Passover is an appropriate time for this type of internal crisis. I am in the Sea of Reeds, waiting for God to part the waters. I jumped in with everyone else, because I couldn’t stand the peer pressure of standing on the shore, and because I didn’t want to be killed by the Egyptian solders rushing to capture us, but while everyone ahead of me has faith that the waters will part, or that they will be able to swim to the other side, I am treading water, barely breathing, and holding onto the tiniest bit of hope that I won’t drown.

We never hear that version of the story. We hear about the brave ones who jump in first and lead the rest to safety, or the evil ones who chase them into the sea, but I’m the type of person who jumps in because I see no other option, and I have no idea what’s going to happen next. I’m already scared of what’s going to happen after we make it to the other side and have to then travel through the desert, which is full of even more unknowns. But I’m holding on anyway.

We had two communal Zoom Seders in our congregation, one for each night. They weren’t perfect, of course. Sometimes the sound dropped out, or the shared-screen froze, or people forgot to mute themselves. But we were brought together when we really needed togetherness to help us manage the fear and isolation. We have a virtual place to go while the real world is off limits, and I can bring my dogs with me to that safe place.

IMG_1412

 

So, yes, I’m scared, and overwhelmed, and feeling intimidated and not good enough, but I’m also feeling held and seen, and feeling like, just when I thought the bottom was going to drop out of the universe and send us hurling through space, we’ve created a magic carpet to catch our fall.

There’s a song that we sing a lot in our congregation, in Hebrew and English and in many different musical versions, but the line that resonates the most for me is:

“Spread a canopy of peace, a canopy of love, for everyone.”

And that’s what it feels like we are doing, with all of our Zooms and YouTube videos and group freak out sessions on Facebook. We are creating a patchwork canopy of peace for everyone to grab onto. It’s not like standing on solid ground, but when there’s no solid ground it’s a pretty damn good substitute.

Ellie and the Afikomen

“Okay, but what’re you gonna give me for this piece of Matzah I just found?”

 

If you haven’t had a chance yet, please check out my Young Adult novel, Yeshiva Girl, on Amazon. And if you feel called to write a review of the book, on Amazon, or anywhere else, I’d be honored.

Yeshiva Girl is about a Jewish teenager on Long Island, named Isabel, though her father calls her Jezebel. Her father has been accused of inappropriate sexual behavior with one of his students, which he denies, but Izzy implicitly believes it’s true. As a result of his problems, her father sends her to a co-ed Orthodox yeshiva for tenth grade, out of the blue, and Izzy and her mother can’t figure out how to prevent it. At Yeshiva, though, Izzy finds that religious people are much more complicated than she had expected. Some, like her father, may use religion as a place to hide, but others search for and find comfort, and community, and even enlightenment. The question is, what will Izzy find?